Manual The Divine Liturgies of Our Fathers (Illustrated)

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Divine Liturgy of Our Father Among the Saints Basil the Great [Greek Orthodox Paperback: 73 pages; Publisher: Holy Cross Orthodox Press; Illustrated edition.
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The Unabbreviated Horologion or Book of the Hours. A wonderful new tool for Orthodox children! A Child's Guide to the Divine Liturgy is designed as an aid to help children negotiate their way through the Divine Liturgy and learn more about the Church and our faith. Related Products.

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Ask a Question What would you like to know about this product? Heavenly King, Comforter, Spirit of Truth, everywhere present and filling all things, Treasury of Blessings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O gracious One. Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Most Holy Trinity, have mercy on us; Lord, cleanse us of our sins; Master, forgive our transgressions; Holy One, come to us and heal our infirmities for your name's sake.

God the Father

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.

For thine is the kingdom and the power and the glory, Father, Son, and Holy Spirit, now and ever and forever. These prayers serve as a sort of "spiritual warmup. During the Paschal season the forty days from Pascha to its leave-taking , we replace the first two prayers "Glory to you" and "Heavenly King" with the troparion of Pascha, sung three times usually once by the priest and twice by the people :. Christ is risen from the dead!

By death he trampled death, and to those in the tombs he granted life. From the feast of the Ascension to the eve of Pentecost, we omit "Glory to you" and "Heavenly King", with no replacement, to symbolize the absence of Holy Spirit. Those sounds flowed into my ears distilling the truth in my heart.

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A feeling of devotion surged within me, and tears streamed down my face - tears that did me good. Indeed they should be drawn chiefly from the Sacred Scripture and from liturgical sources.


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It cannot represent the invisible and incomprehensible God , but the incarnation of the Son of God has ushered in a new " economy " of images :. Previously God , who has neither a body nor a face , absolutely could not be represented by an image. But now that he has made himself visible in the flesh and has lived with men , I can make an image of what I have seen of God.

Image and word illuminate each other:. We declare that we preserve intact all the written and unwritten traditions of the Church which have been entrusted to us. One of these traditions consists in the production of representational artwork , which accords with the history of the preaching of the Gospel.

For it confirms that the incarnation of the Word of God was real and not imaginary , and to our benefit as well, for realities that illustrate each other undoubtedly reflect each other's meaning.