Friedrich Nietzsche: Ecce Homo. Wie man wird, was man ist. Edition Holzinger. Taschenbuch. Berliner Ausgabe, , 4. Auflage. Vollständiger.
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- Ecce Homo by Nietzsche, Friedrich
- Ecce homo, Wie man wird, was man ist by Friedrich Wilhelm Nietzsche
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Log-in or create an account first! Ecce homo Behold the Man. This copy is one of the premium copies on Japanese velin with gold rather than brown ink throughout and with the deluxe binding. Double-spread art nouveau title page illustrated by Henry Van de Velde. Copies were so expensive that it was dubbed the "bank director's edition" Schaberg, The Nietzsche Canon, p.
First edition of Nietzsche's apologia, written as a pre-emptive defense against his interpreters, though not published for almost twenty years after it was written, due to the machinations and the fears of his sister. I do not want to be a holy man; sooner even a buffoon. But what matters Zarathustra! You are my believers - but what matter all believers! You had not yet sought yourselves, and you found me.
Ecce Homo by Nietzsche, Friedrich
Thus do all believers; therefore all faith amounts to so little. Original grey suede boards with embossed circular title on the front cover gilt and again in gilt on the spine.
The spine with some darkening to bottom. Light wear to boards. Number 70 of on Japanese velin.
Ecce homo, Wie man wird, was man ist by Friedrich Wilhelm Nietzsche
Eternal Return Antiquarian Bookshop Published: Ecce homo - Wie man wird, was man ist. There is nothing to suggest he suffered from common disorders as drugs or alcoholism, but he did have deep melancholy and loneliness. There's a problem loading this menu right now.
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Get fast, free shipping with Amazon Prime. Your recently viewed items and featured recommendations. View or edit your browsing history. Get to Know Us. English Choose a language for shopping. Amazon Music Stream millions of songs. Amazon Drive Cloud storage from Amazon. Alexa Actionable Analytics for the Web. AmazonGlobal Ship Orders Internationally. When I was last in Germany I found German taste striving to grant Wagner and the Trumpeter of Sakkingen equal rights; while I myself witnessed the attempts of the people of Leipzig to do honour to one of the most genuine and most German of musicians—using German here in the old sense of the word—a man who was no mere German of the Empire, the master Heinrich Schutz, by founding a Liszt Society the object of which was the cultivation and dissemination of sly Church music.
Without a shadow of doubt the Germans are idealists. But here nothing shall stop me from being rude and from telling the Germans one or two unpleasant home truths: I refer to their indecency in matters historical. Not only have the Germans entirely lost the grand vision which enables one to grasp the course of culture, the values of culture; not only are they one and all political or Church puppets; but they have also actually put a ban upon any such grand view.
There is a Reichsdeutsch historiography, there is I fear an anti-Semitic history—there is also history written with an eye to the Court and Herr van Treitschke is not ashamed of himself. The observation was this: Every great crime against culture for the last four centuries lies on their conscience.
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It was the Germans who caused Europe to lose the fruits, the whole meaning of the last great age—the age of the Renaissance. At a moment when a higher order of values, noble and life affirming values which guarantee the future, had succeeded in triumphing over the opposite values, the values of degeneration in the very seat of Christianity itself—and even in the hearts of those sitting there—Luther that cursed monk not only restored the Church but what was a thousand times worse; restored Christianity and at a time too when it lay defeated. Christianity, the Denial of the Will to Life— elevated to a religion!
Catholics would be perfectly justified in celebrating feasts in honour of Luther and in producing festival plays in his honour. To the devil with all psychology! Leibniz and Kant—those two great faults in the intellectual integrity of Europe! Is there anyone except me who knows the way out of this cul de sac? An aspiration which would be great enough to bind the people of Europe once more together? And after all why should I not express my suspicions? In my case too the Germans will make every attempt to turn a great destiny into a mere mouse.
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Up to the present they have compromised themselves with me; I doubt whether this will be improved in the future. How happy I would be proven wrong in this matter!
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My natural readers and listeners are already Russians, Scandinavians and Frenchmen—will they always be so? The Germans must not have the honour of harbouring the first honest spirit intellect in their history, that spirit in which truth ultimately got the better of the fraud of four thousand years. I breathe with difficulty when in the neighbourhood of this psychological uncleanliness that has now become instinctive—an uncleanliness which in every word and expression betrays a German.
They have never undergone a seventeenth century of hard self-examination as the French have—a La Rochefoucauld, a Descartes have a thousand times more integrity than the best among Germans— the latter have not yet had any psychologists. But psychology is almost the standard of measurement for the cleanliness or uncleanliness of a race. For if a man is not even clean how can he have depth?