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What is the meaning of the phrase “unsearchable riches” in Ephesians ? Answer: The phrase unsearchable riches of Christ comes from Ephesians.
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Romans Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God's kindness leads you to repentance? Romans O, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways! Ephesians In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, Ephesians For this reason, I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles Ephesians I pray that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being, 1 Timothy This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.

I am telling the truth; I am not lying about anything. Ellicott's Commentary for English Readers. Treasury of Scripture To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; who am. He lifted up the cross, and extolled the Son of God who bled thereon. Behold the Lamb of God which taketh away the sin of the world. O deny not my earnest request! I call the attention of you all to this great master subject, which engrossed all the powers and passions of such a one as Paul, and I shall beg you to notice first, a glorious person mentioned — the Lord Jesus Christ; secondly, unsearchable riches spoken of; and thirdly, which shall make our practical conclusion — a royal intention implied, the intention which Jesus had in his heart when he bade his servants preach his unsearchable riches.

The Lord Jesus Christ was the first promise of God to the sons of men after the fall. When our first parents had been banished from the garden, all was dark before them. Years rolled after years, and the faithful looked up to it with comfort; that one promise stayed the soul of many a faithful one, so that he died in hope, not having received the promise, but having seen it afar off, and having rejoiced in its beams.

Whole centuries rolled away, but the seed of the woman did not come. Why tarried he? The world was foul with sin and full of woe, where was the Shiloh who should bring it peace? Graves were digged by millions, hell was filled with lost spirits, but where was the promised One, mighty to save? And when it was given, lo! Seek ye him? Before your eyes he lies who was both the Son of Mary, and the Son of the Blessed, an infant, and yet infinite, of a span long, and yet filling all eternity, wrapped in swaddling bauds, and yet too great for space to hold him.

Thirty and more years he lived on earth: the latter part of his life was spent in a ministry full of suffering to himself, but fraught with good to others.

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He was a man on fire with love; a man without human imperfections, but with all human sympathies; a man without the sins of manhood, but with something more than the sorrows of common manhood piled upon him. There was never such a man as he, so great, so glorious in his life, and yet he is the pattern and type of manhood.

He reached his greatest when he stooped the lowest. He was seized by his enemies one night when wrestling in prayer, betrayed by the man who had eaten bread with him; he was dragged before tribunal after tribunal, through that long and sorrowful night, and wrongfully accused of blasphemy and sedition. They scourged him; though none of his works deserved a blow, yet the ploughers made deep furrows on his back. To end the scene, they took him through the streets of the Jerusalem over which he had wept; they hounded him along the Via Dolorosa, out through the gate, to the mount of doom.

Can you endure to see him, when, having reached the little mound outside the city, they hurl him on his back, and drive the cruel iron through his hands and feet?


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Can you bear to see the spectacle of blood and anguish as they lift him up between heaven and earth, made a sacrifice for the sin of his people? My words shall be few, for the vision is too sad for language to depict.

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He bleeds, he thirsts, he groans, he cries — at last he dies — a death whose unknown griefs are not to be imagined, and were they known would be beyond expression by human tongue. Now, it was the history of the crucifixion which Paul delighted to preach — Christ crucified was his theme— this old, old story, which ye nave heard from your childhood, the story of the Son of God, who loved us and gave himself for us.

Ye all know that our Lord, after he had been taken down from the cross and laid in the tomb, lingered there but a few short hours, and then on the third day rose again from the dead, the same, yet not the same — a man, but no more despised and rejected. Follow him with your hearts, if ye cannot with your eyes. Behold him as the angels meet him, and. There he sits — faith sees him this very day — at the right hand of God, even the Father, pleading with authority for his people; ruling heaven, and earth, and hell, for the keys thereof swing at his girdle; waiting till, on the flying cloud, he shall descend to judge the quick and dead, and distribute the vengeance or the reward.

It was this glorious person of whom Paul delighted to speak. He preached the doctrines of the gospel, but he did not preach them apart from the person of Christ. Do not many preachers make a great mistake by preaching doctrine instead of preaching the Saviour? Certainly the doctrines are to be preached, but they ought to be looked upon as the robes and vestments of the man Christ Jesus, and not as complete in themselves.

The unsearchable riches of Christ : an exposition of Ephesians 3

I love justification by faith — I hope I shall never have a doubt about that grand truth; but the cleansing efficacy of the precious blood appears to me to be the best way of putting it. I delight in sanctification by the Spirit; but to be conformed to the image of Jesus, is a still sweeter and more forcible way of viewing it. The doctrines of the gospel are a golden throne upon which Jesus sits, as king — not a hard, cold stone rolled at the door of the sepulchre in which Christ is hidden.

In the old romance, they tell us that at the gate of a certain noble hall there hung a horn, and none could blow that horn but the true heir to the castle and its wide domains. Many tried it.


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They could make sweet music on other instruments; they could wake the echoes by other bugles; but that horn was mute, let them blow as they might. At last, the true heir came, and when he set his lips to the horn, shrill was the sound and indisputable his claim. He who can preach Christ is the true minister. Let him preach anything else in the world, he has not proved his calling, but if he shall preach Jesus and the resurrection, he is in the apostolical succession.

If Christ crucified be the great delight of his soul, the very marrow of his teaching, the fatness of his ministry, he has proved his calling as an ambassador of Christ. Brethren, the Christian minister should be like these golden spring flowers which we are so glad to see. Have you observed them when the sun is shining? They close their cups and droop their heads. So should the Christian feel the sweet influences of Jesus; so especially should the Christian minister be subject to his Lord. Jesus must be his sun, and he must be the flower which yields itself to the Sun of Righteousness.

He wished to sing of the sons of Atreus, and the mighty deeds of Hercules, but his harp resounded love alone; and when he would have sung of Cadmus, his harp refused — it would sing of love alone. This is the tune for the minstrels of earth, and the song for the harpers of heaven. Lord, teach it to us more and more, and we will tell it out to others. Before I leave this subject, I feel bound to make two or three remarks. Let us do the same. Moreover, he did not preach up the clergy and the church, but Christ alone.

Some of the gentlemen who claim to be in the apostolical succession, could hardly have the effrontery to claim to be the successors of Paul. I believe that our modern priests are m the apostolical succession, I have never doubted that they are the lineal successors of Judas Iscariot, who betrayed his Master; but no other apostle would endure them for so much as an hour.

Look ye, if Paul had been their leader, would he not have preached the unsearchable riches of priestcraft, as they do? Do not they preach up their own priestly power? Did Paul do this? Is not their one great theme the unsearchable riches of baptism; the unsearchable riches of the Eucharist, the blessed bread and the blessed wine; the unsearchable riches of their confession and absolution; the unsearchable riches of their albs, and their dalmatics, and their chasubles, and I know not what else of the rags of the whore of Babylon?

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A fine day is this in which we are to go back to the superstitions of the dark ages — so dark that our forefathers could not bear them — and for the unsearchable cunning of priests are to give up the unsearchable riches of Christ! We are told that the Reformation was a mistake; but we tell these false priests to their faces that they lie, and know not the truth. Beloved, Paul cared nothing for priestcraft; and this Book has not a word in it in favour of priestcraft. I am afraid of you, lest I have bestowed upon you labour in vain. He would have been out of all patience with a set of simpletons decked out as Guys, and dressed up as if they were meant to amuse children in a nursery.

He never taught the worship of these calves, but Jesus alone was his subject, and the unsearchable riches of his grace. Mark you, on the other hand, Paul did not preach up the unsearchable riches of philosophy, as some do.

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