The Second Most Important Book You Will Ever Read: A Personal Challenge to Read the Bible

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They have two children, Ryan and Shane. Attorney for the Southern District of Texas by U. While growing up, Patrick and his family were "not very religious. Patrick, an evangelical Christian , is a member of various Christian organizations, including Fellowship of Christian Athletes and the International Bible Society , [89] and has served as guest pastor of his church, the Second Baptist Church Houston. From Wikipedia, the free encyclopedia. United States presidential election in Texas, Dan Patrick for Lieutenant Governor.

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Gresham Machen, a name synonymous with both exacting orthodox scholarship on the New Testament and, more than that, valiant struggle for the truth in both church and seminary. Machen had a stellar academic background: Warfield, and also in Germany where his mind was set on fire by the passionate liberalism of the wild yet brilliant Wilhelm Herrmann. Yet in the s and '30s he became a passionate advocate for Christian orthodoxy amidst the conflicts that were shaking both Princeton, where he was a professor, and the Presbyterian Church of which he was a member and an office-bearer.


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The result of these conflicts was the founding of 1 Westminster Theological Seminary in as an institution committed to continuing the teaching of theology according to the Westminster Confession of Faith and Catechisms and 2 the Orthodox Presbyterian Church in as a church committed to maintaining biblical church standards in doctrine and life. Machen also possessed a key quality which is evident in many of the great church leaders throughout history: His was a rare gift indeed.

Among the greatest examples of this in the Machen corpus is his remarkable little book, entitled simply Christianity and Liberalism , a book still kept in print by Eerdmans, the American publisher. The thesis of the book is devastatingly simple: Christianity, built on the authoritative, divinely-inspired, inerrant revelation of God in Scripture, embodying a robust supernaturalism, and focused on the exclusivity of salvation in the person and work of Christ, is a different religion to that liberalism that repudiates each of these things.

In an age like ours, of course, where fuzzy boundaries, vagueness, doubt, and caution are supreme virtues, Machen's thesis is likely to appear both arrogant and overstated. But, as Machen himself says in the opening paragraphs, "In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.

Before we see Machen as too intolerant, too much a man of a bygone age, let us reflect on the fact that we live in an age that is remarkably certain and intolerant on a whole host of fronts, from racism to poverty to cruelty against animals to homophobia.

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Regardless of where we come down on each of these issues, very few of us will be indifferent on them, or particularly laissez-faire towards those with whom we disagree on these matters. Thus, it is not really that Machen is a man of a bygone, intolerant age which makes this little book so offensive to modern ears. We should not flatter our own enlightened times so easily, for it is not the reality of intolerance in itself that has changed. Rather, it is that we now have a different set of issues that arouse intolerance, and this change reflects not only shifting values in society but also in the church, to the extent that she no longer stands intolerantly for her truth as she once did.

The question is thus not whether we are intolerant: The question is rather: