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45 quotes have been tagged as the-journey-of-life: Mandy Hale: 'Sometimes it In fact, there shall be moment of drought, but learn to go with tenacity and an of a mountain or hill on the way which may seem to be the end of the journey, but.
Table of contents
- Uncover Hidden Dream Meanings
- Journey Dream Dictionary: Interpret Now! - leondumoulin.nl
- Be One With the Customer: Seeing the Journey Through Their Eyes
If a pastor is an entrepreneur or the organizer of a pastoral plan, if a pastor is not close to the people, this pastor does not offer the witness of a pastor; a pastor must be with the people; shepherd and flock, let us speak in these terms. A pastor must stand before the flock to point the way; among the flock to smell the odour of the people and to understand what the people perceive, what they need, how they feel; and behind the flock in order to look after the rear-guard.
But if a pastor does not live with passion, the people feel abandoned or feel a certain sensation of disregard, they feel orphaned, and where there are orphans Yet if you do this [act hypocritically], you are giving a counter-witness and this, in my opinion, is what most distances people from the Church. Lay people too, everyone I would say: do not say that you are Catholic if you do not bear witness. Say instead: I have a Catholic education but I am lukewarm; I am worldly; I apologize, do not look at me as a model.
This must be said. I am afraid of Catholics who think they are perfect. But history repeats itself: the same thing happened to Jesus with the doctors of the Law. This is not right. This is what a lack of witness means. There are other reasons, personal problems, at times. But this is the most general one. First of all I would like to thank you. I tracked down Fr Benoist de Sinety; he concelebrated with me He is very happy; and has another letter for you, your Holiness, which I will give you next week, because he has to write it Very good.
Accueil des migrants, un appel au courage, Paris ]. At any rate, Holy Father, for four days we have seen these young people pray with great intensity. One can imagine that among all these young people some wish to enter religious life; one can also imagine that a certain number have a vocation. Perhaps someone is hesitant, thinking that it is a difficult journey without being able to marry.
Is it possible to think that in the Catholic Church, following the Eastern Rite, you will permit married men to become priests?
In the Catholic Church, in the Eastern Rite they may do so, and the choice is made, celibate or spouse, before the diaconate. But now, with the Catholic Church of the Latin Rite, can one think that you will see to make that decision?
Of the Latin rite Personally, I think that celibacy is a gift for the Church. There might only remain a few possibilities in the most remote places — I am thinking of the Pacific islands But it is one thing to reflect on when there is pastoral necessity, there, the pastor must think of the faithful. My decision is: optional celibacy before the diaconate, no. But where there is no Eucharist, in the communities — you may think, Caroline, of the Pacific Islands Lobinger says: who makes the Eucharist?
And Lobinger says: one can ordain an elderly man, married — that is his thesis — one could ordain an elderly married man, but only so that he exercises the munus sanctificandi , that is, that he celebrates Mass, that he administers the sacrament of Reconciliation and performs the Anointing of the Sick. Priestly ordination gives the three munera : regendi — to govern, the pastor — ; docendi — to teach — and sanctificandi.
Uncover Hidden Dream Meanings
This comes with ordination. The bishop would only give the faculties for the munus sanctificandi : this is the thesis. The book is interesting. Perhaps this can help in considering the problem. I believe that the problem must be opened in this sense, where there is a pastoral problem, because of the lack of priests.
Journey Dream Dictionary: Interpret Now! - leondumoulin.nl
But the theologians must study [it]. An example is Father Lobinger I give this example to mean the points that they [the theologians] must study. Then, following the crisis, thirty years later, the matter was resolved. And he told me of the emotion he had felt when, in a concelebration, he saw these workers, with the hands of farmers, putting on their albs to concelebrate with the bishops. In the history of the Church, this has happened. It is something to study, to think, and to pray about. At a Wednesday audience, I remember seeing many of them, with their collar, and many women with them and children holding the hands of the priests It is true: thank you for reminding me.
This is a very radical position, in my opinion. I wonder, and I would like to ask you, if this position also respects the suffering of women in this situation and if it corresponds to your message of mercy. The message of mercy is for everyone, even for the developing human person. It is for everyone. After this failure, there is mercy as well, but a difficult mercy, because the problem is not in giving forgiveness, the problem is in accompanying a woman who has come to the realization she has had an abortion.
These are terrible tragedies. This is a theory, but it means: a woman when she thinks about what she did I tell you the truth: you have to be in the confessional, and you have to give comfort there, not punish anything. That is why, out of mercy, I have granted the faculty to absolve [from the sin of] abortion, because many times — indeed always — they have to meet with their child.
And there is found a way of reconciliation for the mother with her child. God always forgives. But mercy also means that she [the woman] should work this through. The tragedy of abortion. To understand it well, one must be in a confessional. It is terrible. Thank you Holy Father. The next question is from Valentina Alazraki of Televisa. Pope Francis, you said here in Panama that you are very close to Venezuelans and you called for a just, peaceful solution, respecting the human rights of all.
Others are calling for free elections in the short term. People feel you are a Latin American Pope, and they want your support, your help and your advice. At this time, I support all the people of Venezuela because it is a people that is suffering, those who are on one side and those who are on the other, yet all the people suffer.
It would be a pastoral imprudence on my part and I would be causing damage. I have thought and rethought about the words [those uttered today]. And I believe that with them, I expressed my closeness and what I feel. I suffer for what is happening in Venezuela at this time and this is why I asked that they should come to an agreement… a just and peaceful solution. What scares me is bloodshed. And I also ask for great generosity on the part of those who can help, to resolve the problem. The problem of violence terrorizes me… After all the efforts that were made in Colombia, think about what happened at the police academy the other day, a horrifying thing.
Blood is not a solution. I have to be a shepherd to everyone. And if there is need for help, they should ask for it in mutual agreement. This is the path. Good evening [Your] Holiness. During your lunch with a group of young pilgrims, a young American woman told us that she had asked you about the pain and the anger of many Catholics, particularly in the United States, over the abuse crisis. Many American Catholics pray for the Church, but many feel betrayed and battered after recent news of abuses and cover ups by some bishops, and have lost their trust in them.
Holiness, what are your expectations or hopes for the meeting in February, so that the Church can begin again to rebuild trust between the faithful and their bishops? This one is clever!
Be One With the Customer: Seeing the Journey Through Their Eyes
He began from the trip and he went there… Well done! Thank you for the question. The idea was conceived in the C9 [Council of Cardinals] because there we saw that some bishops did not understand well or did not know what to do, or they did one good thing or one wrong thing. This is why we are convening the presidents [to the February meeting]. A catechesis so that first, there be a greater awareness of this tragedy: what it means to be an abused boy or an abused girl.
I regularly meet with abused people. I remember one: forty years without being able to pray. It is terrible, the suffering, it is terrible.
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Therefore, first: that they realize this. Second: that they know what should be done, the procedures. And then, that programmes should be created, general ones, but that they reach all the episcopal conferences; what the bishop should do, what the archbishop who is a metropolitan should do, what the president of the episcopal conference should do.
This is the main thing. But before the things that have to be done, there is what I said earlier about becoming more aware. Then [in the February meeting] we will pray, there will be some testimonials to help in raising awareness, and then some penitential liturgies to ask for forgiveness for the entire Church.
They are working well towards preparations for this. Allow me to say that I sensed a somewhat inflated expectation: we must lower expectations to these points that I have mentioned. Because the problem of abuses will continue. It is a human problem, but human everywhere!
I read a statistic the other day, one of those statistics which say: fifty percent are reported, of this fifty, twenty percent are heard — and it decreases — and it ended like this: five percent are sentenced. It is terrible, terrible.