Guide The Road to Testament

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What is in 2 Thessalonians? Paul once again starts off the letter by praising the Thessalonians for their faithfulness and endurance. He assures them that even though they are persecuted, […].


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What is in 1 Corinthians? It covers a wide variety of topics. What is in 2 Corinthians?

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Like 1 Corinthians before it, the letter covers a wide variety of topics. Paul starts off by declaring God as the God of all […]. What is in 1 Thessalonians? Paul starts off by giving thanks to the church in Thessalonica. What is in James? James is the 59th book in the Bible, and the 20th book in the New Testament. James covers many topics in a relatively short space. In chapter 1, James urges […].

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What is in Galatians? Paul starts off by identifying a main problem in the churches of Galatia: they have been following false gospels. Paul's conversion experience is discussed in both the Pauline epistles and in the Acts of the Apostles. According to both sources, Paul was not a follower of Jesus and did not know him before his crucifixion.

Paul's conversion occurred after Jesus' crucifixion. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature. Before his conversion, Paul, also known as Saul, was "a Pharisee of Pharisees ", who " intensely persecuted " the followers of Jesus. Says Paul in his Epistle to the Galatians : "For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers.

Paul also discusses his pre-conversion life in his Epistle to the Philippians , [] and his participation in the stoning of Stephen is described in Acts In the Pauline epistles, the description of the conversion experience is brief. The First Epistle to the Corinthians [] [] describes Paul as having seen the risen Christ :. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.

After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. The Epistle to the Galatians chapter 1 also describes his conversion as a divine revelation , with Jesus appearing to Paul. I want you to know, brothers and sisters, that the gospel I preached is not of human origin.

I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. Acts of the Apostles discusses Paul's conversion experience at three different points in the text, in far more detail than in the accounts in Paul's letters. The Book of Acts says that Paul was on his way from Jerusalem to Syrian Damascus with a mandate issued by the High Priest to seek out and arrest followers of Jesus, with the intention of returning them to Jerusalem as prisoners for questioning and possible execution.

Acts 9 tells the story as a third-person narrative :. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me? The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.

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Paul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything. The account continues with a description of Ananias of Damascus receiving a divine revelation instructing him to visit Saul at the house of Judas on the Street Called Straight and there lay hands on him to restore his sight the house of Judas is traditionally believed to have been near the west end of the street.

Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit. He got up and was baptized, and after taking some food, he regained his strength.

Acts' second telling of Paul's conversion occurs in a speech Paul gives when he is arrested in Jerusalem. For example, Acts notes that Paul's companions did not see who he was speaking to, while Acts indicates that they did share in seeing the light see also Differences between the accounts , below. This speech was most likely originally in Aramaic [6] see also Aramaic of Jesus , with the passage here being a Greek translation and summary. The speech is clearly tailored for its Jewish audience, with stress being placed in Acts on Ananias's good reputation among Jews in Damascus, rather than on his Christianity.

Acts' third discussion of Paul's conversion occurs when Paul addresses King Agrippa , defending himself against the accusations of antinomianism that have been made against him. The speech here is again tailored for its audience, emphasizing what a Roman ruler would understand: the need to obey a heavenly vision, [Acts ] and reassuring Agrippa that Christians were not a secret society.

A contradiction in the details of the account of Paul's revelatory vision given in Acts has been the subject of much debate. Biblical translations of Acts generally state that Paul's companions did, indeed, hear the voice or sound that spoke to him:.

The men who were traveling with him stood speechless, for they heard the voice but could see no one. By contrast, Catholic translations and older Protestant translations preserve the contradiction in Acts , while many modern Protestant translations such as the New International Version NIV do not:. And they that were with me saw indeed the light, and were afraid, but they heard not the voice of him that spake to me. My companions saw the light, but they did not understand the voice of him who was speaking to me.

It often takes a noun in the genitive case for a person is being heard, with a noun in the accusative for the thing being heard.

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However, there has been debate about which rule Luke was following here. Wallace finds this argument based on case inconclusive. A similar debate arises with the NIV's use of the word "sound" instead of "voice" in Acts Although it is possible that there is a contradiction in these two passages unnoticed by their author, Richard Longenecker suggests that first-century readers probably understood the two passages to mean that everybody heard the sound of the voice, but "only Paul understood the articulated words.

The conversion of Paul, in spite of his attempts to completely eradicate Christianity, is seen as evidence of the power of Divine Grace , with "no fall so deep that grace cannot descend to it" [25] and "no height so lofty that grace cannot lift the sinner to it. There is no evidence to suggest that Paul arrived on the road to Damascus already with a single, solid, coherent scheme that could form the framework of his mature theology.


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Instead, the conversion, and the associated understanding of the significance of the resurrection of the crucified Jesus , caused him to rethink from the ground up everything he had ever believed in, from his own identity to his understanding of Second Temple Judaism and who God really was. The transforming effect of Paul's conversion influenced the clear antithesis he saw "between righteousness based on the law," [28] which he had sought in his former life; and "righteousness based on the death of Christ," [28] which he describes, for example, in the Epistle to the Galatians.

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Based on Paul's testimony in Galatians 1 and the accounts in Acts Acts 9 , 22 , 26 , where it is specifically mentioned that Paul was tasked to be a witness to the Gentiles, it could be interpreted that what happened on the road to Damascus was not just a conversion from first-century Judaism to a faith centred on Jesus Christ, but also a commissioning of Paul as an Apostle to the Gentiles—although in Paul's mind they both amounted to the same thing.

The Acts of the Apostles says that Paul's conversion experience was an encounter with the resurrected Christ. Alternative explanations have been proposed, including sun stroke and seizure. In , D.