Manual The Evangelist

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With Peter he is also thrown into prison Acts, iv, 3.

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Again, we find him with the prince of the Apostles visiting the newly converted in Samaria Acts, viii, We have no positive information concerning the duration of this activity in Palestine. Apparently John in common with the other Apostles remained some twelve years in this first field of labour, until the persecution of Herod Agrippa I led to the scattering of the Apostles through the various provinces of the Roman Empire cf. Acts, xii, Notwithstanding the opinion to the contrary of many writers, it does not appear improbable that John then went for the first time to Asia Minor and exercised his Apostolic office in various provinces there.

In any case a Christian community was already in existence at Ephesus before Paul's first labours there cf.

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There is just as little against such an acceptation in the later account in Acts of St. Paul's third missionary journey. But in any case such a sojourn by John in Asia in this first period was neither long nor uninterrupted. He returned with the other disciples to Jerusalem for the Apostolic Council about A. Paul in opposing his enemies in Galatia names John explicitly along with Peter and James the Less as a "pillar of the Church", and refers to the recognition which his Apostolic preaching of a Gospel free from the law received from these three, the most prominent men of the old Mother-Church at Jerusalem Gal.

When Paul came again to Jerusalem after the second and after the third journey Acts, xviii, 22; xxi, 17 sq. Some wish to draw the conclusion from this that John left Palestine between the years 52 and Of the other New-Testament writings, it is only from the three Epistles of John and the Apocalypse that anything further is learned concerning the person of the Apostle.

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We may be permitted here to take as proven the unity of the author of these three writings handed down under the name of John and his identity with the Evangelist. Both the Epistles and the Apocalypse, however, presuppose that their author John belonged to the multitude of personal eyewitnesses of the life and work of Christ cf.

Moreover, the Apocalypse tells us that its author was on the island of Patmos "for the word of God and for the testimony of Jesus", when he was honoured with the heavenly Revelation contained in the Apocalypse Apoc. The author of the Second and Third Epistles of John designates himself in the superscription of each by the name ho presbyteros , "the ancient", "the old".

Papias, Bishop of Hierapolis, also uses the same name to designate the "Presbyter John" as in addition to Aristion, his particular authority, directly after he has named the presbyters Andrew, Peter, Philip, Thomas, James, John, and Matthew in Eusebius, "Hist. Eusebius was the first to draw, on account of these words of Papias, the distinction between a Presbyter John and the Apostle John, and this distinction was also spread in Western Europe by St.

Jerome on the authority of Eusebius. The opinion of Eusebius has been frequently revived by modern writers, chiefly to support the denial of the Apostolic origin of the Fourth Gospel. The distinction, however, has no historical basis. First, the testimony of Eusebius in this matter is not worthy of belief.

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He contradicts himself, as in his "Chronicle" he expressly calls the Apostle John the teacher of Papias "ad annum Abrah " , as does Jerome also in Ep. Eusebius was also influenced by his erroneous doctrinal opinions as he denied the Apostolic origin of the Apocalypse and ascribed this writing to an author differing from St. John but of the same name. Irenaeus also positively designates the Apostle and Evangelist John as the teacher of Papias, and neither he nor any other writer before Eusebius had any idea of a second John in Asia Adv.

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In what Papias himself says the connection plainly shows that in this passage by the word presbyters only Apostles can be understood. If John is mentioned twice the explanation lies in the peculiar relationship in which Papias stood to this, his most eminent teacher. By inquiring of others he had learned some things indirectly from John, just as he had from the other Apostles referred to. In addition he had received information concerning the teachings and acts of Jesus directly, without the intervention of others, from the still living "Presbyter John", as he also had from Aristion.


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Thus the teaching of Papias casts absolutely no doubt upon what the New-Testament writings presuppose and expressly mention concerning the residence of the Evangelist John in Asia. The Christian writers of the second and third centuries testify to us as a tradition universally recognized and doubted by no one that the Apostle and Evangelist John lived in Asia Minor in the last decades of the first century and from Ephesus had guided the Churches of that province.

In his "Dialogue with Tryphon" c. Justin Martyr refers to "John, one of the Apostles of Christ " as a witness who had lived "with us", that is, at Ephesus. Iren us speaks in very many places of the Apostle John and his residence in Asia and expressly declares that he wrote his Gospel at Ephesus Adv.

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With Eusebius Hist. Previous to this, according to Tertullian's testimony De praescript. Tradition reports many beautiful traits of the last years of his life: that he refused to remain under the same roof with Cerinthus Irenaeus "Ad. On the other hand the stories told in the apocryphal Acts of John, which appeared as early as the second century, are unhistorical invention. John is commemorated on 27 December, which he originally shared with St. James the Greater. At Rome the feast was reserved to St.


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John alone at an early date, though both names are found in the Carthage Calendar, the Hieronymian Martyrologv, and the Gallican liturgical books. The "departure" or "assumption" of the Apostle is noted in the Menology of Constantinople and the Calendar of Naples 26 Sept. Discover more in Cardiff Find my favorite artists. Additional details Doors open: Following the release of three singles alongside performances in the UK, Europe and US during , Saturday April 4th will see Climbing Trees frontman Matthew Frederick return to St John the Evangelist Church with brand new all-star backing band The Hindsights to launch his debut solo studio album 'Fragments', released Support comes from festival favourites Ofelia and Pembrokeshire songstress Jodie Marie.

Share this concert Share Tweet. Line-up details. Last time in Cardiff: 2 months ago. Ofelia 1 upcoming event. Will you like them? Be one of the first! Jodie Marie 1 upcoming event. Videos 6. Photos Language English. Get your tour dates seen everywhere. Sign up as an artist.

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