An Exhaustively Cross Referenced Bible, Book 13 – Joshua 22 – Judges 14 (The Exhaustively Cross-Refe

Treasury of Scripture Knowledge is a Bible concordance developed by R.A. Torrey has been an enduring cross-reference resource for Bible students worldwide. This highly respected and nearly exhaustive compilation of cross- references was Deuteronomy 12 · Deuteronomy 13 · Deuteronomy 14 · Deuteronomy
Table of contents

Joel 1 Joel 2 Joel 3. Jonah 1 Jonah 2 Jonah 3 Jonah 4. Nahum 1 Nahum 2 Nahum 3. Habakkuk 1 Habakkuk 2 Habakkuk 3. Zephaniah 1 Zephaniah 2 Zephaniah 3. Haggai 1 Haggai 2. Malachi 1 Malachi 2 Malachi 3 Malachi 4. Philippians 1 Philippians 2 Philippians 3 Philippians 4.

Or, carriage Numbers 4: Or, heave offering Numbers 5: Or, to make themselves Nazarites Numbers 6: Or, Nazariteship Numbers 6: That is, the Gershorates, and the Merarites, See v. Or, were as it were complainers… Numbers Or, Cushite Numbers Or, valley Numbers Or, hitherto Numbers Or, feed Numbers Or, altering of my purpose Numbers Or, ordinance Numbers Or, heaps of Abarim Numbers Or, Vaheb in Suphah Numbers Or, answer Numbers Or, hill Numbers Or, the wilderness Numbers I shall prevail in fighting against him Numbers Be not thou letted from etc.

Or, ever since thou wast, etc. Bowed himself Numbers Or, a city of streets Numbers Or, he went solitary Numbers Or, the hill Numbers Or, in Numbers Or, smite through the princes of Moab Numbers Or, shall be even to the destruction Numbers Or, how long shall it be ere Ashur carry thee away captive Numbers Or, offer Numbers Or, goats Numbers Or, the plains of Shittim Numbers Or, Zuph Deuteronomy 1: Or, use no hostility against Moab Deuteronomy 2: Or, room Deuteronomy 2: Or, valley Deuteronomy 2: Or, under the springs of Pisgah, or, the hill Deuteronomy 3: Or, the hill Deuteronomy 4: Or, imparted Deuteronomy 4: Or, forty days Deuteronomy Or, living substance which followed them Deuteronomy Or, inherit Deuteronomy Or, naughty men Deuteronomy Or, devoted Deuteronomy Or, to the end that there be no poor among you Deuteronomy Or, kill Deuteronomy Or, sufficiency Deuteronomy Or, matters Deuteronomy Or, statue, or pillar Deuteronomy Or, goat Deuteronomy Or, upright or sincere Deuteronomy Or, falling away Deuteronomy Or, for, O man the tree of the field is to be employed in the seige Deuteronomy Or, suffer to grow.

Or, take strong hold of her Deuteronomy Or, sodomitess Deuteronomy Or, next kinseman Deuteronomy Or, next kinsemans wife Deuteronomy Or, dough, or, kneadingtroughs Deuteronomy Or, barns Deuteronomy Or, for good Deuteronomy Or, drought Deuteronomy Or, possess Deuteronomy Or, a poisonfull herb.

List of Bible Translations & Parallel Versions to Compare with Strong's Numbers

Or, stubbornness Deuteronomy Or, who had not given to them any portion Deuteronomy Or, that they are not his children, that is their blot Deuteronomy Or, compassed him about Deuteronomy Or, which were not God Deuteronomy Or, despised Deuteronomy Or, hath burned Deuteronomy Or, hath consumed Deuteronomy Or, is worse then the vine of Sodom Deuteronomy Or, Praise his people ye nations. Or, sing ye Deuteronomy Or, Joshua Deuteronomy Or, strife at Kadesh Deuteronomy Or, let them teach, etc.

Or, let them put incense Deuteronomy Or, under thy shoes shall be iron Deuteronomy Or, shall be subdued Deuteronomy Or, Hill Deuteronomy Or, do wisely Joshua 1: Or, ready armed Joshua 4: Or, knives of flints Joshua 5: Or, Gibeahharaloth Joshua 5: Or, Prince Joshua 6: Or, devoted Joshua 6: Or, about men Joshua 7: Or, in Morad Joshua 7: Or, wickedness Joshua 7: That is, trouble Joshua 8: Or, of Ai Joshua 8: Or, they received the men by reason of their victuals Joshua 9: Or, Zidonrabbah Joshua Or, the smooth mountain Joshua Or, Teman Joshua Or, the springs of Pisgah, or the hill Joshua Or, Saron Joshua Or, the cave Joshua Or, the high places of Baal, and house of Baalmeon Joshua Or, springs of Pisgah, or the hill Joshua Or, diviner Joshua Or, the going up to Acrabbim Joshua Or, Kiriatharba Joshua Or, or Joshua Or, Janus Joshua Or, brook of reeds Joshua Or, Rephaims Joshua Or, the plain Joshua Or, which is drawn Joshua Or, over against Joshua Or, Joppa Joshua Or, Kiriatharbah Joshua That is, a witness Joshua Or, for if you will cleave, etc.

Or, lambs Judges 1: Or, gleaned Judges 1: Or, low country Judges 1: Or, he possessed the mountain Judges 1: Or, MaaleAkrabbim Judges 2: Or, messenger Judges 2: Or, were corrupt Judges 2: Or, suffered Judges 3: Or, the son of Jemini Judges 3: Or, graven images Judges 3: Or, it came out at the fundament Judges 3: Or, doeth his easement Judges 3: Or, rug, or blanket Judges 4: Or, meditate Judges 5: Or, in the divisions, etc. Or, in Judges 5: Or, port Judges 5: Or, creeks Judges 5: Or, tramplings, or plungings Judges 5: Or, goat Judges 6: Or, meat offering Judges 6: Or, in an orderly manner Judges 6: Or, ranks by five Judges 7: Or, firebrands or torches Judges 7: Or, towards Judges 7: Or, an hundred and twenty thousand, every one drawing a sword Judges 8: Or, ornaments like the moon Judges 8: Or, sweet jewels Judges 8: Or, by the oak of the pillar.

Or, go up and down for other trees Judges 9: Or, thistle Judges 9: Or, songs Judges 9: Or, hot Judges 9: Or, the regarders of times Judges 9: I have done Judges Or, the villages of Jair Judges Or, I will offer it, etc. Or, Abel Judges Or, ordinance Judges Or, to talk with Judges What shall be the manner of the, etc Judges Or, what shall he do?

Or, wonderful Judges She is right in mine eyes Judges Or, shirts Judges Or, the rest of the seven days, etc.

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Or, apparel Judges Or, torches Judges Or, Lehi Judges Or, by the brook Judges Or, humble Judges Or, as when he was shaven Judges Or, he leaned on them Judges Or, a double suit, etc: Or, a year and four months Judges Or, Bethel Judges Or, made a long sound with the trumpet Judges Or, time Judges Or, from Menuchah, etc. Or, proclaim peace Judges Or, towards the sun rising Judges Or, on Judges Or, gratify us in them Ruth 1: Or, if I were with an husband Ruth 1: I have much bitterness Ruth 1: Or, Be not against me Ruth 1: That is, bitter Ruth 2: Or, I find favor Ruth 2: Or, one that hath right to redeem Ruth 2: Or, fall upon thee Ruth 3: Or, lift up the clothes that are on his feet Ruth 3: Or, took hold on Ruth 3: Or, one that hath right to redeem Ruth 3: Or, sheet, or, apron Ruth 4: I said, I will reveal in thine ear Ruth 4: Or, get thee riches or power Ruth 4: Or, redeemer Ruth 4: Or, Salmah 1 Samuel 1: Or, a double portion 1 Samuel 1: Or, from the time that she, etc: Or, meditation 1 Samuel 1: That is, asked of God 1 Samuel 1: Or, he whom I have obtained by petiotion, shall be returned 1 Samuel 2: Or, petition which he asked, etc.

Or, I hear evil words of you 1 Samuel 2: Or, cry out 1 Samuel 2: Or, the affliction of the tabernacle, for all the wealth which God would have given Israel 1 Samuel 2: Or, Somewhat about the Priesthood 1 Samuel 3: Or, and I will tell him, etc. Or, accurse 1 Samuel 3: Or, word 1 Samuel 3: Or, faithful 1 Samuel 4: Or, came to pass. Or, to cry out 1 Samuel 4: Or, There is no glory 1 Samuel 4: Or, there is no glory 1 Samuel 5: Or, the filthy part 1 Samuel 6: Or, reproachfully 1 Samuel 6: Or, it 1 Samuel 6: I verified with scan] 1 Samuel 7: Be not silent from us from crying 1 Samuel 7: Or, answered 1 Samuel 7: Or, obey 1 Samuel 8: Or, the son of a man of Jemini 1 Samuel 9: Or, substance 1 Samuel 9: Thy word is good 1 Samuel 9: Or, feast 1 Samuel 9: Or, reserved 1 Samuel 9: Or, he was, as though he had been deaf 1 Samuel Or, deliverance 1 Samuel Verified in scan] 1 Samuel Or, made 1 Samuel Or, what a great thing etc.

Or, the hill 1 Samuel Or, standing camp 1 Samuel Or, there was a day 1 Samuel Or, half a furrow of an acre of land 1 Samuel Or, tumult 1 Samuel Or, weary 1 Samuel Or, dealt treacherously 1 Samuel Or, shew the innocent 1 Samuel Or, wrought mightily 1 Samuel Or, fought 1 Samuel Or, of the second sort 1 Samuel Or, eternity, or, victory 1 Samuel Or, terrified 1 Samuel Or, speech 1 Samuel Or, the coast of Dammim 1 Samuel Or, gorget 1 Samuel Or, place of the carriage 1 Samuel Or, battle ray, or place of fight 1 Samuel Or, kid 1 Samuel Or, valley 1 Samuel Or, prospered 1 Samuel Or, Philistines 1 Samuel Or, say what is thy mind, and I will do, etc.

Or, feast 1 Samuel Or, by his love towards him 1 Samuel Or, that showeth the way 1 Samuel Or, especially when this day there is other sanctified in the vessel 1 Samuel Or, made marks 1 Samuel Or, playeth the mad man 1 Samuel Or, grove in a high place 1 Samuel That is, the rock of divisions 1 Samuel Or, business 1 Samuel Or, lumps 1 Samuel Or, present 1 Samuel Or, midst of his carriages 1 Samuel Or, Gerzites 1 Samuel Or, did you not make a road, etc.

Or, for himself 1 Samuel Or, asked them how they did 1 Samuel Or, wounded 1 Samuel Or, mock me 1 Samuel Or, concerning him 2 Samuel 1: Behold me 2 Samuel 1: Or, of the upright 2 Samuel 1: Or, sweet 2 Samuel 2: Or, spoil 2 Samuel 2: Or, gone away 2 Samuel 3: Or, peaceably 2 Samuel 3: Or, which was the reward I gave him for his tidings 2 Samuel 5: Or, saying, David shall not etc.

Or, because he had said even the blind and the lame, He shall not come into the house 2 Samuel 5: Or, took them away 2 Samuel 5: Or, the hill 2 Samuel 6: Or, stumbled 2 Samuel 6: Or, rashness 2 Samuel 6: That is, the breach of Vzzah 2 Samuel 6: Or, openly 2 Samuel 6: Or, of the handmaids of my servants 2 Samuel 7: Or, the bridle of Ammah 2 Samuel 8: Or, of his 2 Samuel 8: Or, remembrancer, or writer of chronicles 2 Samuel 8: Or, secretary 2 Samuel 8: Or, princes 2 Samuel In thine eyes doth David?

Or, Bathshuah 2 Samuel Or, is worthy to die 2 Samuel Or, paste 2 Samuel Or, will you not, since I have commanded you? Or, settled 2 Samuel Or, Ammihur 2 Samuel Or, was consumed 2 Samuel Or, thy 2 Samuel Or, none will hear you from the king downward 2 Samuel Cedron 2 Samuel I do obeisance 2 Samuel Or, he still came forth and cursed 2 Samuel Or, cups 2 Samuel Or, convenient 2 Samuel I see the running 2 Samuel Or, peace be to thee.

How many days are the years of my life?

Book of Joshua - Wikipedia

Or, it stood against the outmost wall 2 Samuel Or, they plainly spake in the beginning, saying, surely they will ask of Abel; and so make an end 2 Samuel Or, remembrancer 2 Samuel Or, a prince 2 Samuel Or, cut us off 2 Samuel Or, chosen of the Lord 2 Samuel Or, Michals sister 2 Samuel Or, Rapha 2 Samuel Or, Jair 2 Samuel Or, reproached 2 Samuel Or, pangs 2 Samuel Belial 2 Samuel Or, cords 2 Samuel Or, great 2 Samuel Or, wrestle 2 Samuel Or, candle 2 Samuel Or, broken a troop 2 Samuel Or, refined 2 Samuel Or, yield fainted obedience.

Or, be thou ruler, etc. Or, Joshebbassebet the Tachmonite, head of the three 2 Samuel Or, for foraging 2 Samuel Or, the three captains over the thirty 2 Samuel Or, honourable among the thirty 2 Samuel Ernest Wright discussed the correlation of archaeological data to the early Israelite campaigns, which he divided into three phases per the Book of Joshua.

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He pointed to two sets of archaeological findings that "seem to suggest that the biblical account is in general correct regarding the nature of the late thirteenth and twelfth-eleventh centuries in the country" i. As an alternative to both the military conquest and uncontested infiltration hypotheses, George Mendenhall and Norman Gottwald suggested that the Israelites emerged through a kind of peasant revolt against their Canaanite lords.

However, as explained by Gary A. Rendsburg , archaeological findings presented by Israel Finkelstein in undermined this idea because the Israelites' first settled areas were not held by Canaanites, whose cities were sustained alongside Israelite areas. Book of Joshua holds little historical value. The overarching theological theme of the Deuteronomistic history is faithfulness and God's mercy, and their opposites, faithlessness and God's wrath. In the Book of Judges , the Books of Samuel , and the Books of Kings , the Israelites become faithless and God ultimately shows his anger by sending his people into exile.

The Book of Joshua takes forward Deuteronomy's theme of Israel as a single people worshipping Yahweh in the land God has given them. For example, the walls of Jericho fall because Yahweh fights for Israel, not because the Israelites show superior fighting ability. Land is the central topic of Joshua.

For exilic and post-exilic readers, the land was both the sign of Yahweh's faithfulness and Israel's unfaithfulness, as well as the centre of their ethnic identity. In Deuteronomistic theology, "rest" meant Israel's unthreatened possession of the land, the achievement of which began with the conquests of Joshua. The purpose is to drive out and dispossess the Canaanites, with the implication that there are to be no treaties with the enemy, no mercy , and no intermarriage.

Miller in his commentary on Deuteronomy remarks, "there is no real way to make such reports palatable to the hearts and minds of contemporary readers and believers. Obedience versus disobedience is a constant theme of the work. Disobedience appears in the story of Achan stoned for violating the herem command , the Gibeonites , and the altar built by the Transjordan tribes.

#1073- Samson's Marriage - (Judges 14:1-19)

Joshua's two final addresses challenge the Israel of the future the readers of the story to obey the most important command of all, to worship Yahweh and no other gods. Joshua thus illustrates the central Deuteronomistic message, that obedience leads to success and disobedience to ruin. The Deuteronomistic history draws parallels in proper leadership between Moses , Joshua and Josiah. The people's pledge of loyalty to Joshua as the successor of Moses recalls royal practices. The covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah.

God's command to Joshua to meditate on the "book of the law" day and night parallels the description of Josiah in 2 Kings The two figures had identical territorial goals; Josiah died in BCE while attempting to annex the former Israel to his own kingdom of Judah. Some of the parallels with Moses can be seen in the following, and not exhaustive, list: With the Zionist struggle for a Jewish state , the early Israelite campaigns have undergone renewed attention and interpretation.

The early Zionists, according to Rachel Havrelock , "read the book of Joshua as explaining their times and justifying their wars. From this perspective, God fought on behalf of manifest Israel Later, in , David Ben-Gurion "saw the biblical war narrative as constituting an ideal basis for a unifying myth of national identity. He later published a book of the meeting transcripts. In a lecture at Ben-Gurion's home, archaeologist Yigael Yadin argued for the historicity of the Israelite military campaign and remarked on how much easier it was for military experts to appreciate the plausibility of the Joshua narrative.

Yadin specifically pointed to the conquests of Hazor , Bethel , and Lachish. Conversely, archaeologist Yohanan Aharoni argued against the historicity of the early Israelite campaigns, instead favoring a migration model. Rachel Havrelock herself argues that the myth of conquest, although shaped by ardent nationalists with a military agenda, could be re-interpreted for the purposes of a decentralized post-nationalism.

By the same token, the Biblical narrative of conquest has been used as an apparatus of critique against Zionism. For example, Michael Prior criticizes the use of the campaign in Joshua to favor "colonial enterprises" in general, not only Zionism and have been interpreted as validating ethnic cleansing. He asserts that the Bible was used to make the treatment of Palestinians more palatable morally. Turner blamed Israel's monotheism for the very idea of genocide, which Boyarin found "simplistic" yet with precedents.

From Wikipedia, the free encyclopedia. This article is about the canonical book of the Hebrew Bible. For information on the Samaritan version, see Book of Joshua Samaritan. Genesis Exodus Leviticus Numbers Deuteronomy. History of ancient Israel and Judah.

Treasury Of Scripture Knowledge

Reconstructing the Society of Ancient Israel. Westminster John Knox Press. The HarperCollins Bible Dictionary. History of Research and Debated Issues". Deuteronomistic historiography in recent research.