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Table of contents
- SRI SATHYA SAI KALPADRUMA
- Svayam Bhagavan
- Sri prahlad maharaj
- Sookshma Sathya Sai books | Online Store
First edition published in under the title of 'Europe asks: who is Shree Krishna'. He is therefore called by his votaries as Purna Avatara or the highest and fullest incarnation of the Lord. Archived from the original on 21 November Retrieved 3 May And according to Lord Krishna's own instructions upadesha , "he who knows the secrets of His Krishna's Janma birth and Karma actions will not remain in samsara punar janma naiti- maam eti and attain Him after leaving the mortal coil.
Parasara Maharishi ends up Amsa 5 with a phalashruti in an identical vein Vishnu Purana. Krsna, Lord or Avatara? Surrey: Routledge. Tripurari Gopala-tapani Upanisad. Audarya Press. Sometimes He is near, sometimes He is far away; in this manner, He moves in various ways. Sometimes, He is clothed in many robes and at other times differently dressed; in this way, He is repeatedly appearing and disappearing in this universe.
University Of Oxford. Publications Pvt.
SRI SATHYA SAI KALPADRUMA
Bhadarkar , the word Krishna referred to in the expression 'Krishna-drapsah' in the Rig- Veda, denotes the very same Krishna". Devadas Pillai, ed. Columbia, Mo: South Asia Books. Retrieved 26 July Sri Ramakrishna Math, Madras. Page xxvi [ unreliable source? Archived from the original on 20 February Archived from the original on 20 April IB Tauris.
Svayam Bhagavan
Having a hundred-fold radiance of fire from whom all other forms of Purusha , Achuta and Satya emanate. Schweig Princeton, N. J: Princeton University Press. Front Matter. New York: Routledge. Krishnas svarupa, or true form manifests in three ways. His svayam-rupa or transcendent form is self-existent, not dependent on anything. His tadekatma rupa is identical in essence to his true form, though it differs in appearance and would include such forms of Krishna as Narayana and Vasudeva.
Bhaktivedanta Book Trust. Archived from the original on 17 September Retrieved 7 May Chapter: Caitanya Vaishnava Hermeneutics. At the same time, their bodily features and specific activities appear to be different. Klostermaier, A Survey of Hinduism. Griffith , [] translates it "The waters, they received that germ primeval wherein the Gods were gathefed all together. It rested set upon the Unborn's navel, that One wherein abide all things existing.
Srikrsnasandarbha and its critical study.
Jadavpur University. Journal of the American Oriental Society. American Oriental Society. God Exists. Yoga-Vedanta Forest University. Retrieved 4 May Archived from the original PDF on 4 March Retrieved 13 April Retrieved 29 April Los Angeles: Bhaktivedanta Book Trust. Great Systems of Yoga Forgotten Books. Forgotten Books.
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He replied Shri Krishna verily is the supreme God. Death is afraid of Godinda. Published , Scottish and Adelphi Presses. However, when his beauty and sweetness madhurya overshadow his majesty, he is known as Krishna Purana 1. Retrieved 30 April Waves of Devotion. Bhagavat Books. Archived from the original on 5 February Jiva Institute for Vaisnava Studies. Essential Hinduism.
Sri prahlad maharaj
Praeger Publishers. The verb root vah is only used in the perfect tense. History of the Chaitanya Faith in Orissa. Retrieved 19 April Krishna Theatre in India By M. Varalpande , p. Albany, N. Ehrenfels, U. Kakati Commemoration Volume. Mishra, Y.
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Socio-economic and Political History of Eastern India. Distributed by DK Publishers' Distributors. Bhakti And Philosophy. Lexington Books.
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C commentator Patanjali, as referring to "the follower of Vasudeva, God of gods. The Lord in His incarnation of Dhanvantari very quickly cures the diseases of the ever-diseased living entities simply by his fame personified, and only because of him do the demigods achieve long lives. Thus the Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
How can a person equal to everyone be partial to some and inimical toward others? Elkman, S. Flood, G. Kennedy, M. Ramanuja Translated by George Thibaut. Delhi: Motilal Banarsidass. December Archived from the original on 4 January Gupta, Ravi M. Ganguli, K. The Mahabharata of Krishna Dwaipayana Vyasa.