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Brilliant: Made in the Image of God interprets archaeological discoveries through the lens of a young earth creationist paradigm. Accepting the Bible's narrative.
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Brilliant: Made in the Image of God - Bruce Malone

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The beauty of God presents humans with both the most sublime of possible thoughts and the most difficult of theological understandings. We affirm it because the Bible does, but we struggle to articulate it in a way that is meaningful to us. We shall take these in that order.

This is known in Christian theology as the doctrine of the Trinity. Our first glimpse of plurality in unity is in Genesis , where God says, 'Let us make man in our image, after our likeness. It is God; but we find that God is actually a small group comprised of three distinct persons: the Father, the Son, and the Holy Spirit Matthew —17; —20;1 Corinthians This would be potentially comprehensible if Scripture stopped there.

We would have three gods, a little pantheon of gods. This divine relational diversity existing in harmonious unity is the core and genesis of all beauty. God delights in this.

Brilliant | Made In The Image of God | Book | Bruce Malone

It is infinitely good and holy. He considers it inherently beautiful. We celebrate it in everything: music melody and harmony , architecture forms and shapes in one 'design' , athletic teamwork, and food. Even the mystery and pleasure of sexual union is a God-designed metaphor of unity in plurality. Trinitarian metaphors go beyond the physical world to harmonies of relationship and truth. The greatest joys we experience in life are relational—think family, marriage, friendship, and community.

These strike us inwardly as being essentially good things that bring meaning to life in significant ways. God is perfect. Jesus tells His followers, 'You therefore must be perfect, as your heavenly Father is perfect' Matthew His perfection permeates all his other attributes. God has no potential to be less perfect or more perfect. He has eternally existed, with His every attribute existing in absolute completeness.

He cannot be anything more than He is and He will never be anything less than He has always been. Our difficulty here is that there is nothing in our creaturely experience to adequately compare to His perfection. An illustration of this can be found in a rose. What would a perfect rose look like? There would be no deficiency to it. No petals drooping. No lack of fragrance. No browning anywhere. How do we evaluate the perfection of a rose, or anything else?

Trinitarian Beauty

It is the absence of anything lacking. That is how God is perfect.


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He is lovely in His completeness. His beauty to us is not what He lacks nothing , but what He possesses in His character everything. Try to conceive of this. God is absolute perfection: perfect power, perfect love, perfect justice, and perfect faithfulness. He is perfect everything.

The Beauty of God | Union Resources

Another aspect of divine beauty is the infinity of God , which means, literally, that He is 'nonfinite'. To be finite means to have limits or bounds. So infinite is defined as 'without bounds or without limit'.

He is without boundary or limit, whether physical omnipresent , of force omnipotent , temporal eternal , or of knowledge and wisdom omniscient. These symbols both help and hurt our understanding. Not a line. Not a symbol. But a person. If there is a center to the beauty of God in his tri-unity it is in his self-giving love. The essential nature of the Trinity is agape , self-giving love. Within the Trinity, the Father, the Son, and the Spirit give of themselves for the good and joy of each other.

The result of their eternal self-giving is eternal and perfect happiness within themselves. Their self-giving is beautiful both as an attribute of their nature and as a description of their relationships. I came not of my own accord, but he sent me"' John The Bible describes the essence of our God this way: 'God is love' 1 John Most people read this little phrase and think it describes how God relates to us—and that is gloriously true.

More importantly, though, it describes how God relates to Himself and within Himself: perfect, selfless, joyous love. God gave this love expression in the drama of the incarnation and life of Jesus. The essence of the Trinity is self-giving. Christ gave Himself over to the will of the Father. It was to display the glory of the self-giving Son to the Father as Son and to display that glory to mankind as Servant and Savior Col.

Herein lays great irony. In the culture of its day, the cross was so profane that you would never talk about it in polite company. A cross would seem completely out of place in a discussion of beauty. The essence of beauty is self-giving love. In the moment of His sacrificial death, Jesus gave to us what He had given to the Father for all eternity: everything —the total surrender of self. Before a sunset or a mountain range or a painting or a song can be relished as beautiful, our souls have to awaken to true beauty. The cross is real beauty.

Everything else is reflection. Day after day they pour forth speech; night after night they display knowledge.


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