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What would be symbols indicating topics she might speak about — contemporary ills or concerns of their nation? Here are the visuals and explanation from our Swiss and German group.

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In their contemporary version of the event of La Salette, the Swiss see Maximin and Melanie as schoolchildren. All children can and must go to school.


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They are completely supported by their family. We see them taking a break. Maximin is a soccer player and is dressed like one; in fact, he seems to be kicking the soccer ball while Mary speaks just as he actually spun his hat on his stick in the original event. In Switzerland, more than half of all couples are divorced. Their children wait until evening to see their parents and therefore they are alone a lot at home. The red alarm clock center left indicates that these children have a lot to do each day.

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They have little time for themselves and not much time for God. They have few leaders in faith that they know or admire. The red alarm clock center left indicates that these children have a lot to do each day. They have little time for themselves and not much time for God. They have few leaders in faith that they know or admire. In Germany, it seems that many teachers lose their own faith in God.

The houses upper left indicate that most people live in separate houses. They probably spend little time in reflection.

The mountains top right are a symbol of free time — to walk, recreate, ski, etc. Mary is seen here as a mother and educator for their hearts. She looks after us, loving us. Her dress is familiar like that worn in our country; it is very festive, indicating a special event.

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Her hands are open, warmly inviting the children to draw near. The children need and want love. If only he were not so wildly attractive Reviews from Goodreads. FictionDB Reviews:. Paperback editions:.


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