M-Squared: A Collection of Gay Erotica

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Inspired by Stokely Carmichael 's " Black is Beautiful ", Gay civil rights pioneer and participant in the Annual Reminders Frank Kameny originated the slogan "Gay is Good" in [2] to counter social stigma and personal feelings of guilt and shame. Early on the morning of Saturday, June 28, , lesbian, gay, bisexual, transgender and questioning persons rioted following a police raid on the Stonewall Inn , a gay bar at 43 Christopher Street, New York City. This riot and further protests and rioting over the following nights were the watershed moment in modern LGBT rights movement and the impetus for organizing LGBT pride marches on a much larger public scale.

No dress or age regulations shall be made for this demonstration. We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.

by Leigh Ellwood

Meetings to organize the march began in early January at Rodwell's apartment in Bleecker Street. For initial funding, Gunnison served as treasurer and sought donations from the national homophile organizations and sponsors, while Sargeant solicited donations via the Oscar Wilde Memorial Bookshop customer mailing list and Nixon worked to gain financial support from GLF in his position as treasurer for that organization.

Brenda Howard is known as the "Mother of Pride" for her work in coordinating the march. Howard also originated the idea for a week-long series of events around Pride Day which became the genesis of the annual LGBT Pride celebrations that are now held around the world every June. Martin aka Donny the Punk and L. Craig Schoonmaker are credited with popularizing the word "Pride" to describe these festivities.

The march took less than half the scheduled time due to excitement, but also due to wariness about walking through the city with gay banners and signs. Although the parade permit was delivered only two hours before the start of the march, the marchers encountered little resistance from onlookers.

One day earlier, on Saturday, June 27, , Chicago Gay Liberation organized a march [24] [ full citation needed ] from Washington Square Park "Bughouse Square" to the Water Tower at the intersection of Michigan and Chicago avenues, which was the route originally planned, and then many of the participants extemporaneously marched on to the Civic Center now Richard J. Subsequent Chicago parades have been held on the last Sunday of June, coinciding with the date of many similar parades elsewhere.

Frank Kameny soon realized the pivotal change brought by the Stonewall riots. An organizer of gay activism in the s, he was used to persuasion, trying to convince heterosexuals that gay people were no different than they were. When he and other people marched in front of the White House, the State Department and Independence Hall only five years earlier, their objective was to look as if they could work for the U.

Although he was stunned by the upheaval by participants in the Annual Reminder in , he later observed, "By the time of Stonewall, we had fifty to sixty gay groups in the country. A year later there was at least fifteen hundred. By two years later, to the extent that a count could be made, it was twenty-five hundred.

Similar to Kameny's regret at his own reaction to the shift in attitudes after the riots, Randy Wicker came to describe his embarrassment as "one of the greatest mistakes of his life". Many new activists consider the Stonewall uprising the birth of the gay liberation movement.

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Certainly it was the birth of gay pride on a massive scale. In the s there was a major cultural shift in the Stonewall Riot commemorations. The previous loosely organized, grassroots marches and parades were taken over by more organized and less radical elements of the gay community. The marches began dropping "Liberation" and "Freedom" from their names under pressure from more conservative members of the community, replacing them with the philosophy of "Gay Pride" [ citation needed ] in the more liberal San Francisco , the name of the gay parade and celebration was not changed from Gay Freedom Day Parade to Gay Pride Day Parade until The Greek lambda symbol and the pink triangle , which had been revolutionary symbols of the Gay Liberation Movement, were tidied up and incorporated into the Gay Pride, or Pride, movement, providing some symbolic continuity with its more radical beginnings [ clarification needed ].

The pink triangle was also the inspiration for the homomonument in Amsterdam , commemorating all gay men and lesbians who have been subjected to persecution because of their homosexuality. As a result, many pride events are held during this month to recognize the impact LGBT people have had in the world.

LGBT themes in speculative fiction - Wikipedia

Brenda Howard is known as the "Mother of Pride" , for her work in coordinating the first LGBT Pride march, and she also originated the idea for a week-long series of events around Pride Day which became the genesis of the annual LGBT Pride celebrations that are now held around the world every June. Beginning in , Google displayed some LGBT-related search results with different rainbow-colored patterns each year during June. From both outside and inside the LGBT community, there is criticism and protest against pride events. Bob Christie's documentary Beyond Gay: Gay was born in Omaha, Nebraska , [3] to a family of Haitian descent.

Gay began her undergraduate studies at Yale University but dropped out in her junior year to pursue a relationship in Arizona. Ann Brady served as her dissertation advisor. After completing her Ph. While at EIU, in addition to her teaching duties, she was a contributing editor for Bluestem magazine [19] and she also founded Tiny Hardcore Press.


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Gay worked at Eastern Illinois University until the end of the —14 academic year, taking a job in August at Purdue University as associate professor of creative writing. Gay published a short story collection Ayiti , then two books in The novel explores the interconnected themes of race, privilege, sexual violence, family, and the immigrant experience. The novel received critical acclaim, with The Guardian review by Attica Locke calling it "a breathtaking debut novel" [22] and The Washington Post crediting it as "a smart, searing novel.

Gay's collection of essays, Bad Feminist , was released in to widespread acclaim; it addresses both cultural and political issues, and became a New York Times best-seller. In The Guardian , critic Kira Cochrane offered a similar assessment, "While online discourse is often characterised by extreme, polarised opinions, her writing is distinct for being subtle and discursive, with an ability to see around corners, to recognise other points of view while carefully advancing her own.

In print, on Twitter and in person, Gay has the voice of the friend you call first for advice, calm and sane as well as funny, someone who has seen a lot and takes no prisoners. Provocations on Public Feminism," an initiative of the feminist journal Signs: Journal of Women in Culture and Society.

In July , Gay and poet Yona Harvey were announced as writers for Marvel Comics ' World of Wakanda , a spin-off from the company's Black Panther title, [27] making them the first black women to be lead writers for Marvel. The series' cancellation was confirmed in June by Gay, coming just two days after the premiere of the trailer for the Black Panther movie. The last issue released in March Each story follows a different character and her journey through either a traumatic experience or what makes her different from societal norms.

The women are seen as "difficult" because they push the boundaries of society's portrayal of the perfect woman. Gay's memoir, Hunger , was released in June Gay embarked on a nationwide tour in support of Hunger, [40] which held 21 events in 20 cities, many at independent bookstores. Gay has a forthcoming edited collection entitled Not That Bad: Dispatches from Rape Culture. Due out May 1, from HarperCollins , the collection features essays from Gay and 30 other authors, including actresses Ally Sheedy and Gabrielle Union.

Gay was the editor of The Butter, an online feminist writing site and sister site to The Toast , from November to August Gay was featured in a five-minute segment of This American Life on June 17, , talking about her body, and how she is perceived as a fat person. She also edited the book Girl Crush: Roxane Gay was featured in the book In the Company of Women: Inspiration and Advice from over Makers, Artists, and Entrepreneurs.

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Another complication in trying to separate heterosexual and homosexual themes in Chinese literature is that for most of Chinese history, writing was restricted to a cultivated elite , amongst whom blatant discussion of sex was considered vulgar. Until adopting European values late in their history, the Chinese did not even have nouns to describe a heterosexual or homosexual person per se. Rather, people who might be directly labeled as such in other traditions would be described by veiled allusions to the actions they enjoyed, or, more often, by referring to a famous example from the past.

This manuscript sought to present the "supreme joy" sex in every form known to the author; the chapter on homosexuality comes between chapters on sex in Buddhist monasteries and sex between peasants. It is the earliest surviving manuscript to mention homosexuality, but it does so through phrases such as "cut sleeves in the imperial palace", "countenances of linked jade", and "they were like Lord Long Yang ", phrases which would not be recognizable as speaking of sexuality of any kind to someone who was not familiar with the literary tradition.

While these conventions make explicit mentions of homosexuality rare in Chinese literature in comparison to the Greek or Japanese traditions, the allusions which do exist are given an exalted air by their frequent comparison to former Golden Ages and imperial favorites.


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Though no large statues are known to still exist, many hand scrolls and paintings on silk can be found in private collections [1]. Gay identities and communities have expanded in China since the s as a result of resurfacing dialogue about and engagement with queer identities in the public domain. While lesbian, gay, bisexual and transgender LGBT culture remains largely underground, there are a plethora of gay cruising zones and often unadvertised gay bars, restaurants and discos spread across the country.

The recent and escalating proliferation of gay identity in mainland China is most significantly signaled by its recognition in mainstream media despite China's media censorship.


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There are also many gay websites and LGBT organisations which help organise gay rights' campaigns, AIDS prevention efforts, film festivals and pride parades. Yet public discourse on the issue remains fraught - a product of competing ideologies surrounding the body; the morality of its agency in the public and private arena. Like in many other western and non-western societies, public sentiment on homosexuality in China sits within a liminal space. While it is not outright condemned, neither is it fully accepted as being part of the social norm.

In many instances, those who associate with the queer community also associate with another marginalised group, such as rural-to-urban migrants and sex workers, and therefore the stigma that is attached to aspects of queer identity is often a manifestation of perceived social disobedience against different intersecting vectors of 'moral rights'. As Elaine Jeffreys and Haiqing Yu note in their book, Sex in China, individuals who interact within the queer community do not necessarily identify as being homosexual. Their minority status is imbued with aspects of criminality and poverty. This suggests that the 'perverseness' attached to homosexuality in mainland China is not purely informed by a biological discourse, but, depending on the circumstances, can also be informed by accepted notions of cultural and social legitimacy.

The influence of Western gay and lesbian culture on China's culture is complex. While Western ideas and conceptions of gayness have begun to permeate the Chinese gay and lesbian identity, some Chinese gay and lesbian activists have pushed back against the mainstream politics of asserting one's own identity and pushing for social change due to its disruption of "family ties and social harmony. Justice Anthony Kennedy quoted Confucius in his majority ruling in Obergefell v. Hodges [40] leading to discussion of the ruling on Sina Weibo.

In a male couple held a symbolic wedding in public, and China Daily took the photo of the two men in a passionate embrace across its pages.