Guide Mind Beyond Brain

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In Mind Beyond Brain, the neuroscientist David E.​ Mind Beyond Brain represents the next level in the science and Buddhism dialogue.​ Presti is a teaching professor of neurobiology, psychology, and cognitive science at the University of California, Berkeley.
Table of contents

Brain/MINDS Beyond

Thanks for dropping by Parapsychology! Take a look around and grab the RSS feed to stay updated. See you around! Carlos S. I had the pleasure of meeting David Presti in when I was affiliated to the Division of Perceptual Studies of the University of Virginia and he came to visit the group there. David sent me the following brief biography for this blog. He is teaching professor of neurobiology, psychology, and cognitive science at the University of California, Berkeley.

For ten years he worked in the clinical treatment of substance abuse and post-traumatic stress disorder with military veterans at the VA Medical Center in San Francisco. And for the last 15 years he has been teaching neuroscience and dialoguing about science with Tibetan Buddhist monks and nuns in India, Nepal, and Bhutan. Norton, M ind Beyond Brain: Buddhism, Science, and the Paranormal has essays by David, and other authors who are researchers at the above-mentioned Division of Perceptual Studies.


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In the book all of them challenge reductionistic concepts of the mind relating the topic of consciousness to Buddhism mainly David , and via essays about parapsychological topics. Chapter 1: Scientific revolution and the mind-matter relation David Presti. Chapter 4: Mediums, apparitions, and deathbed experiences Emily Williams Kelly. Chapter 5: Paranormal phenomena, the siddhis , and an emerging path toward. The book is about expanding an empirical science of mind and consciousness.

It approaches this issue by looking at the historical trajectory of how we understand the relationship of mind and brain in modern science — and considers the successes and the limitations of the current approach.

Scientists say your “mind” isn’t confined to your brain, or even your body

One way forward in expanding a science of mind is to take seriously empirical data for phenomena that are not accounted for within the current explanatory framework of biophysical science — that is, empirical data documenting certain paranormal or psi phenomena. This, of course, is no surprise to the folks who already consider the study of the paranormal to be a serious scientific endeavor.

In this book we specifically consider aspects of near-death experiences, small children who spontaneously talk about having lived another life cases of the reincarnation type , apparitions associated with death or other crises, studies of mediums, and laboratory investigations of certain psi phenomena. These empirical data are addressed in four chapters authored by investigators at the University of Virginia who are respected long-time researchers on these topics.

The discussion in this book is framed in the context of the contemporary dialogue between Buddhism and science — specifically neuroscience, psychology, and physics — initiated and nurtured over the last 35 years by His Holiness the Dalai Lama, spiritual leader of the Tibetan Buddhist tradition. Two overlapping ways of understanding the consciousness expansions of mystical experience are distinguished.

Filtration theorists, such as Henri Bergson, William James, and Aldous Huxley, believe that access to previously subconscious material takes place when neurological or psychological valves open.

Mind Beyond Brain: Buddhism, Science, and the Paranormal

Psychophysical theorists draw on mind-body metaphysics to explain how consciousness can reach into the world at large. Several metaphysical alternatives are considered, including dualism, dual-aspect theory, and neutral monism, but idealism emerges as best suited to the task.


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Mercer and Edward Carpenter proposed idealist explanations, and more recently, T. Sprigge has raised idealism in connection with nature mysticism. It not only addresses the deeper unitive and noetic facets of extrovertive experience but may also shed light on the relativity and holism of modern physics. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

From Genius to Madness

Please, subscribe or login to access full text content. Again borrowing from the mathematics, optimal self-organization is: flexible, adaptive, coherent, energized, and stable. Finally, self-organization demands linking together differentiated ideas or, essentially, integration. Siegel says he wrote his book now because he sees so much misery in society, and he believes this is partly shaped by how we perceive our own minds. He talks of doing research in Namibia, where people he spoke to attributed their happiness to a sense of belonging. The mind is not just brain activity.

In other words, even perceiving our mind as simply a product of our brain, rather than relations, can make us feel more isolated.

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