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Table of contents
- Phones & Addresses
- MEET the Help: True Stories of Domestics by Rhonda Bellamy & Bertha Boykin Todd
- January 14, by Wilmington Media - Issuu
- Margaret Mulrooney - Race, Place, And Memory
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Phones & Addresses
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January 14, by Wilmington Media - Issuu
No additional import charges at delivery! This item will be shipped through the Global Shipping Program and includes international tracking. Learn more - opens in a new window or tab. There are 0 items available. Please enter a number less than or equal to 0. Select a valid country. In fact, racist violence was a way of life, a tradition essential to the creation and maintenance of white supremacy. And whiteness, more than anything else, determined whether and how a resident belonged to the civic body.
The historic experiences of black Wilmingtonians, like the violence they en- dured, also deserve fuller treatment. From the moment African-born men and women arrived here with their white masters, enslaved and free blacks resisted their oppression and asserted their own place-based claims to be members of the community. Though challenged at every turn by their white neighbors, people of color took heart from the river they, too, loved—some called it Pocomoke, an Algonquian name meaning black water.
Dark-colored, silently moving day in and day out, black bodies glided through the landscape, working and laugh- ing, fighting and weeping and marking the passage of time. Wilmingtonians have long recognized the centrality of the Cape Fear River to their collective identity.
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Schoolchildren learn that it originates in the east central portion of the state; that the north and south branches flow down through the piedmont to a juncture called the Forks; and that there is where colonial entrepreneurs platted the future port city. Yet Wilmington was not the first settlement in the region. That distinction goes to Charles Town, oc- cupied from to and now an archaeological site. Human behavior also made the region a fearsome place. Though Eden escaped charges, several men were convicted and Moore became an instant hero, one later valorized as an early defender of local liberties against tyranny.
Initially, the Moores and their in-laws, the Drys, Howes, Rices, and Allens, struggled like everyone else to adapt their slave-based culture to their new environment. The coast was a harsh, windswept place characterized by salt marshes and grasslands. Moving upriver, would-be planters found cypress swamps and vast coniferous forests underlain by sandy, nutrient-poor soils. The semitropical climate also hindered development. At least twenty major hurricanes occurred in the eighteenth cen- tury alone.
Hundreds of hands scavenged dead branches, roots, and billets cut from fallen trees scattered across miles of terrain. It was dangerous work: to regulate the temperature, the tender had to climb onto the superheated dome to break open and reseal air holes, and he did this mul- tiple times a day for at least a week. These early tar heels, almost exclusively enslaved men living in crude, isolated camps, also boxed pines for turpentine, felled trees for timber, and cut shingles. Until fairly recently, historians of the Carolinas considered rice slaves ignorant field hands who contributed little to colonial prosperity.
Yet former tribesmen clearly provided brains as well as brawn. Often taken purposefully from rice-growing areas in West Africa, they designed sophisticated systems of dykes and gates, monitored the cycles of flooding and draining needed to grow the plants, and tended the grains from paddy to plate. In clearing these Swamps, they first cut down the Cane, and all the small Underbrush, and gather it in Heaps; then fall the Saplings and great Trees; the Branches of the Trees they generally lop off and burn with the Saplings, but let their Bodies lie and rot, the Logs being little minded because Rice is chiefly managed with the Hoe.
They are most of them of a deep black Mould and are something Boggy. This passage is a telling one. In the final instance, however, his subject is grammatically ambiguous, reflecting his conflation of the dark, wet men and their black, boggy world.
Margaret Mulrooney - Race, Place, And Memory
Made by a man for whom words were his stock-in- trade, this slip of the pen not only reveals the slow destruction of the natural landscape, but the humanity of those forced to destroy it. As historians Marvin L. After their daily labor ended, they typically hunted, fished, and gardened in an attempt to raise their meager corn-based diet to subsistence level. A favored slave might receive a pass to take game and produce to market.
Yet this favor brought personal risk. Because free- holds were widely dispersed along the creeks and inlets and rivers of the lower Cape Fear region, white settlers relied on these highly skilled slaves to move commodities to and from Brunswick, the port established and controlled by the Moores. A few managed to become free, wage- earning fishermen or sailors or pilots.
By the s, white society both revered and feared black watermen, any one of whom might become the instrument of a slave insurrection. Wilmington came into being as colonial settlement expanded west and the volume of exports increased. In , Governor Gabriel Johnston awarded large land grants situated close to the forks of the Cape Fear to himself and several close supporters.
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