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Dec 16, - I Am King I Am Queen Lyrics: Funny how it's loudest when it's quiet outside / I hear a voice in the mirror and it's saying Some days I hate me.
Table of contents
- Summer Time
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- Bert & Bertha, King & Queen of Kent: A Love Story Maybe, Maybe Not - William Griffin - Google Books
Section 5. Section 6. Section 7. Section 8. Section Section 9. Other editions - View all The Works of Mr. William Shakespear;: In Six Volumes. Adorn'd with Popular passages Page cxxv - He only, in a general honest thought And common good to all, made one of them. His life was gentle, and the elements So mix'd in him that Nature might stand up And say to all the world, 'This was a man!
Page xcv - As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honour him; but, as he was ambitious, I slew him.
Summer Time
Page - What is a man, If his chief good and market of his time Be but to sleep and feed? Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd. Benaiah, the son of Yehoiada, enquired why she had gotten herself down from her camel. At hearing this answer, she immediately turned aside her face, and made this proverb to her great men who came along with her in this journey.
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Observe the place where he coucheth! Observe the visage of a good man who standeth before him! She and her great train were conducted apace by Benaiah, the son of Yehoiada, to Jerusalem, and when the king was told that the queen of Sheba had just arrived in the city, he stood up from his place and went to sit in his glass pavilion. The queen was brought before him, and when she saw the king sitting in his glass pavilion, she thought within herself that the king sat upon water, and so proceeded to draw up the hem of her dress so that she could pass over without getting wet.
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The king her legs then saw, being full of hair, and could not hide his displeasure. Now the king greatly desired her beauty, but was taken aback by the hair upon her legs, and so it was that he contrived a way by which hairs could be removed, that is, by taking an admixture of lime and water and orpiment arsenic trisulfide , [25] which the king himself invented and published abroad, calling it neskasir.
When the queen had bathed herself that night in its brew, the hair upon her legs fell off, and she found favour in the eyes of the king, who then brought her into his bedchamber. Hath the tokens of the hoopoe bird summoned thee unto me, which he didst carry in his wings aloft? Canst thou then distinguish between manchild and womankind, though they might seem alike to thee? At these words, she nodded, and the children whom she brought along with her came forward in single file, passing whistly [30] before the king. Each child carried within his bosom a vessel laden with either gold or silver, and the best of the spices and incense that grew in their land.
When each child reached the place where the king sat, he or she bowed down before the king, presenting his vessel to Benaiah, the son of Yehoiada, who stood before the king and queen, while Benaiah passed the same onto the king's chamberlain. When this procession came to an end, each child returned to his place within sight of the king, and the king answered.
Call hither [31] my servants, and let them fill the floor of the room with parched grain and walnuts. Let each child take up into the borders of his skirt his fill, or as many as he can thereby hold, and I shall anon [32] tell thee who is male, and who is female. No sooner had the word been spoken than the floor of the room was filled with roasted seeds and walnuts. At the given signal, the children began to fill up their garments, racing to outdo the other.
The boys filled their garments by lifting up their skirts, exposing their legs without the slightest embarrassment or shame. The girls, however, bent over awry, and out of modesty would not expose their legs. Suffer [37] me, therefore, to ask thee three questions more, which if thou shalt rightly answer, disclosing the hidden meanings of my words, I shall know indeed that thou art a wise man of uncommon standing. Yet, if thou shalt fail, thou shalt be esteemed as other men of regal order. Tell me, if you can, since we have heard that thou art wise also in the natural sciences, what is like unto a wooden well, the contents of which are drawn up, as it were, by a bucket of iron; that thing taken up no more than stones, which forthwith are irrigated by water?
Yet, when it cometh forth, its food becomes the earth upon which we stand.
It is spilt as water, and causes the house to be seen? It maketh a great and bitter shout, and boweth down its head as a bulrush. It is the happiness of birds, yet the grief of all fishes. What is it? Now these linen stalks, after retting, are first scutched and hackled to expose the good fibres, hence the great and bitter shout it makes. And, like bulrushes, the seed heads of its stalks are rippled, favouring [44] to bow down.
The rich will speak of it highly, because they can afford the softest and most fine linen produced, whilst the poor cannot afford to buy it, and settle for a poorer sort, which to them causes great discomfort, that is to say, until the fabric of the linen cloth is first broken in by long wear. Moreover, when men die, only the rich can coloured shrouds afford to buy to bury withal their dead, whilst the poor cannot afford it. Birds eat the flax seeds and make their nests from its fibres, and they are made happy thereby. But fish are caught in nets made of linen cords, and are grieved thereby.
Nine are entering in. Two are giving drink, but only one is drinking. We are all cheap queens. Is the idea of being a cheap queen despite that a mantra for you? The biggest thing I learned this year is who my people are. I will take any free shit you have to give me. But it is a fucking mantra. Why create your own vernacular — words like juj and gak?
Black people and gay people created vernacular. Me and my gay friends are the gickity-gak. We say shit no one else understands. What better way to unify your community than to use language to familiarize yourselves with each other? My friends are fags.
We are faggy. To me, that word is not dirty. You are everything. Do you feel strength in numbers with the amount of queer art being made? I have never felt an issue with my queerness in the music. I will talk about being gay till the sun comes up. This shit is for no one but you and the fucking gay kids. Listen to my heart break, honey. It gets worse!
Bert & Bertha, King & Queen of Kent: A Love Story Maybe, Maybe Not - William Griffin - Google Books
Listen to my sadness, and it will reflect your own sadness. My grandma says hi, by the way. Subscribe Now!