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From Japan and South Asia to Iran and the Caucasus, we discuss the many forms the Nights have assumed in cinema the world over and reflect on the significance of the often ignored connections between these different world regions. E When the Ottoman state granted the province of Egypt to the family of Mehmed Ali Pasha in the 19th century, neither party much cared where Egypt's western border lay. As Matt Ellis argues in his book, Desert Borderland, sovereignty in the eastern Sahara, the expanse of desert spanning Egypt and Ottoman Libya, was not simply imposed by modern, centralized states.

In this episode, we discuss the various groups and actors who complicated the question of borders and political identity in one of the least studied corners of Ottoman and Middle Eastern history. Conflict and negotiations between oasis dwellers, Ottoman bureaucrats, Egyptian royals, the Sanusi order, and colonial officials kept this territory unbounded until the border was ultimately drawn in How did modern states attempt to practice sovereignty and claim territory in this vast desert borderland?

And how did local populations resist and assist in state-making in the decades surrounding the First World War? Ellis is a historian specializing in the social, intellectual, and cultural history of the modern Middle East and North Africa.

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He currently holds the Christian A. Desert Borderland is his first book. E How did the experience of pregnancy and childbirth change in the Ottoman Empire in the context of nineteenth-century reforms? In this episode, we discuss how the question of managing a "population" become a key concern for the Ottoman state, bringing new opportunities and difficulties for Ottoman mothers and midwives alike. Questions about childbirth also became enmeshed in late-imperial demographic and cultural anxieties about the relationship between the Empire and its non-Muslim populations.

As pregnancy and childbirth drew the attention of medical men, state bureaucrats, and men and women writers in the emerging periodical press, new technologies, regulations, and forms of medical knowledge changed what it meant to give birth and raise a child. Balsoy's research interests include late Ottoman social history, history of women and gender, and history of medicine.

Currently she is working on a book project that explores the urban experiences of destitute women in late nineteenth-century Ottoman Istanbul. Her research focuses on the making of gender regimes, history of family and social policy, feminist movements, feminist historiography, and women's lives in the Middle East in general and Ottoman-Republican Turkey in particular. E How did an Irish-born Russian nobleman serving in the Russian army end up an Ottoman slave and valet to an Ottoman-Albanian officer?

And what possibilities existed for his eventual release? In this episode, Will Smiley traces the history of Ottoman laws of captivity and ransom in the eighteenth and nineteenth centuries, showing how older practices of enslavement and ransom transformed into a new legal category of "prisoner of war" and shedding light on a path to modern international law that lies outside of Europe.

Her current research revisits the arrival of capitalism in the Middle East through the history of Egypt's pre-colonial port cities at the turn of the 19th century. E Ottoman literature is heavily associated with verse, namely, Ottoman court poetry, and to some extent, folk literature. Ottoman stories, however, remain unexplored, even though they circulated in the empire and entertained many.

For us, today, they are an invaluable source to study daily life, gender and space in the early modern Ottoman world. What is an Ottoman story? What do Ottoman stories tell us? Her research examines the Ottoman intellectuals' production of geographical knowledge in the seventeenth and eighteenth centuries. E After their expulsion from the Iberian peninsula during the 15th century, Jewish communities settled throughout the Mediterranean, with many finding new homes in the cities of the ascendant Ottoman Empire.

Centuries later, Ottoman Jews descended from this early modern diaspora still spoke a language related to Spanish, often referred to as Ladino. During the late 19th century, a new wave of migration out of the Eastern Mediterranean began, giving rise to a modern Sephardi diaspora of migrants from modern-day Turkey, Greece, Bulgaria, and other parts of the former Ottoman world.

As our guest Devi Mays explains in this interview, the Iberian heritage and language of these migrants played a distinct role in their global migration experience, as many ended up settling in countries like Mexico, Cuba, and Argentina. In this episode, we explore the history of the modern Sephardi diaspora and its relationship to the history of Mexico.

In some cases, Ladino-speaking Jews from the former Ottoman Empire appeared as welcome immigrants in Mexico even when Jews from other parts of the world faced discrimination and increased immigration restriction during the 20th century. In other cases, Iberian heritage meant that Jews looking to settle in the United States could pass as Mexican or Cuban nationals when seeking to cross the border.

Through the individual experiences and lives that comprise the modern Sephardi diaspora, we highlight the unique experiences of migrants mediated by gender and class, and we appreciate the strategies such people developed to navigate an increasingly anti-immigrant world. After receiving her Ph. Stanford UP, E What made for a good poet in the Ottoman Empire? It is a question that far too few historians tackle because Ottoman poetry, especially that of the court, is often regarded as inaccessible.

In this podcast, Sooyong Kim brings to life the social world of Ottoman poets, focusing in particular on Zati, a poet plying his trade in the imperial court in the first half of the sixteenth century. We speak about how poets succeeded and failed and why Zati's successors erased him from the canon of good poetry.

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He is a scholar of early modern Ottoman literature and culture. Nir Shafir researches the intellectual and religious history of the Middle East, from roughly , focusing on material culture and the history of science and technology. Elisabetta Benigni is an assistant professor of Arabic language and literature at the University of Turin. Her research focuses on comparative literature in the Mediterranean context transmission of texts, translations and cross-influence , prison and resistance literature, literary translations and translation studies, and early Modern and modern contacts between Italian and Arabic.

E Abdul Rahman Munif is one of the most celebrated authors in the Arabic language. In this episode, we sit down with literature scholar Suja Sawafta to learn about the social and political experiences that shaped Munif as an author, and in particular, we explore the role of the environment in some his most important works such as Cities of Salt. We discuss why Munif's politics led him to literature, and we explore how through his fiction writing, Munif provides a vivid account and critique of the history of oil and its impact in the Middle East.

She holds an M. Her research on Munif lies at the intersection of exile, intellectual commitment, political dissent, and post-colonial studies. She is studying Political and Social Thought with plans to pursue law school post-graduation. E Our latest podcast in collaboration with The Southeast Passage examines how Kemalism as a political category has been used widely and often ambiguously throughout the history of the Turkish Republic in public discourse as well as in historiography.

In this episode, we discuss Kemalism from an innovative transnational perspective. The making of Kemalism was embedded in hybridity and circulations involving other regions of the post-Ottoman space. Practices of governance, material objects, new conceptions of the body and gender roles, and scientific debates created a convergence of Islam and modernity which was influenced by external references but also attracted observers from surrounding countries such as Albania, Yugoslavia and Egypt.

E During the late 19th and early 20th centuries, hundreds of thousands of people from the Ottoman Empire and post-Ottoman states emigrated to the United States. Among them were musicians, singers, and artists who catered to the new diaspora communities that emerged in cities like New York and Boston.

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During the early 20th century, with the emergence of a commercial recording industry in the United States, these artists appeared on 78 rpm records that circulated within the diaspora communities of the former Ottoman Empire in the United States and beyond, singing in languages such as Turkish, Arabic, Greek, Armenian, Assyrian, Kurdish, and Ladino. Their music included folks songs from their homelands and new compositions about life and love in the diaspora.

In this episode, Ian Nagoski joins the podcast to showcase some of these old recordings, which he has located and digitized over the years, and we discuss some of the remarkable life stories of these largely forgotten artists in American music history. Sutherland, "Huseini Tacsim". Since she has been a member of the research faculty at the American Bar Foundation in Chicago, where she specializes in U. Justene Hill Edwards is an historian of African-American history, focusing on the history of American slavery.

Tony C. Perry is a professor in the Carter G. He researches the environmental history of slavery in Maryland, specifically enslaved people's relationship to the environment. Sarah Milov is an assistant professor at the University of Virginia, where she teaches courses on modern US history. E Leo lived in New York City with his family. Born and educated in the cosmopolitan Ottoman capital of Istanbul, he was now part of the vibrant and richly-textured social fabric of America's largest metropolis as one one of the tens of thousands of Sephardic Jews who migrated to the US.

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Though he spoke four languages, Leo held jobs such as garbage collector and shoeshine during the Great Depression. Sometimes he couldn't find any work at all. But his woes were compounded when immigration authorities discovered he had entered the US using fraudulent documents. Yet Leo was not alone; his story was the story of many Jewish migrants throughout the world during the interwar era who saw the gates closing before them at every turn.

Through Leo and his brush with deportation, we examine the history of the US as would-be refuge for Jews facing persecution elsewhere, highlight the indelible link between anti-immigrant policy and illicit migration, and explore transformations in the history of race in New York City through the history of Leo and his family.

Halen İ. E In , Hussein Dey, the Ottoman governor of Algiers, hit a French consul on the nose with a fly whisk during a dispute over unpaid French debts. And as the story goes, the rest is history. France soon invaded Algeria and stayed for over years. But as our guest in this episode Jennifer Sessions explains, France's decision to invade and colonize Algeria beginning in was far less arbitrary and far more intertwined with domestic French politics than lore would have it.

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And while the invasion was partially about political divisions in France, even as French politics transformed French colonization in Algeria became a national consensus over the course of the 19th century. In this episode, we examine the importance of the early decades of French colonialism in Algeria for understanding what followed, and we consider the legacy of French colonialism in Algeria for France and Algeria today.

Her research focuses on the history of French settler colonialism in Algeria, and she is currently writing a book about the Margueritte Insurrection of E Colonialism and violence are frequently paired in studies of the modern Middle East, but environment and violence are less commonly paired. But in this episode, Jennifer Derr explains the indelible connection between the two in a conversation about her recent monograph The Lived Nile: Environment, Disease, and Material Colonial Economy in Egypt.

According to Derr, the transformation of Egypt's economy under British rule was experienced as a form of violence for ordinary Egyptians. Derr is an historian of science, medicine, political economy, and the environment in the modern Middle East. Edna Bonhomme is currently a Postdoctoral Fellow at the Max Planck Institute for History of Science where she is working on her book manuscript "Ports and Pestilence in Alexandria, Tripoli, and Tunis" which addresses the convergence of sanitary imperialism and traditional medicine during the late nineteenth and early twentieth centuries.

In addition to her book project, she is collaborating with Berlin—based artists and writers who are using decolonial methodologies, feminist practices and diachronic histories in order to upend uneven power dynamics in archives, pedagogy, and science. E The genre of biography usually applies to people, but could a similar approach be applied to an object?

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Can a thing have a life of its own? In this episode, Heghnar Watenpaugh explores this question by tracing the long journey of the Zeytun Gospels, a famous illuminated manuscript considered to be a masterpiece of medieval Armenian art. Protected for centuries in a remote church in eastern Anatolia, the sacred book traveled with the waves of people displaced by the Armenian genocide. Passed from hand to hand, caught in the chaos of the First World War, it was divided in two.

Decades later, the manuscript found its way to the Republic of Armenia, while its missing eight pages came to the Getty Museum in LA. In this interview, we discuss how the Zeytun Gospels could be understood as a "survivor object," contributing to current discussions about the destruction of cultural heritage. We also talk about the challenges of writing history for a broader reading public. She earned her Ph. Her research concerns the art and architecture of the Islamic world, particularly of the Ottoman Empire and the Turkish Republic.

She is co-curator of our series on The Visual Past. Both made available by the Library of Congress.