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A story set in the Deadly Beasts World. Hidden from the humans, the vampires struggle against a beast that stalks them and Deadly Beasts 2: Divine Blood.
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They will devour what little you have left after the hail, including every tree that is growing in your fields. They will fill your houses and those of all your officials and all the Egyptians—something neither your fathers nor your forefathers have ever seen from the day they settled in this land till now. No one could see anyone else or leave his place for three days. Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well.
There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. Before this final plague God commands Moses to tell the Israelites to mark a lamb 's blood above their doors in order that Yahweh will pass over them i. Pharaoh orders the Israelites to leave, taking whatever they want, and asks Moses to bless him in the name of the Lord. Scholars are in broad agreement that the publication of the Torah took place in the mid-Persian period the 5th century BCE.
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The traditional number of ten plagues is not actually mentioned in Exodus , and other sources differ; Psalms 78 and seem to list only seven or eight plagues and order them differently. In this final version, the first nine plagues form three triads, each of which God introduces by informing Moses of the main lesson it will teach. Scholars broadly agree that the Exodus is not a historical account, and that the Israelites originated in Canaan and from the Canaanites.
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In visual art, the plagues have generally been reserved for works in series, especially engravings. Still, relatively few depictions in art emerged compared to other religious themes until the 19th century, when the plagues became more common subjects, with John Martin and Joseph Turner producing notable canvases. This trend probably reflected a Romantic attraction to landscape and nature painting, for which the plagues were suited, a Gothic attraction to morbid stories, and a rise in Orientalism, wherein exotic Egyptian themes found currency.
Given the importance of noble patronage throughout Western art history, the plagues may have found consistent disfavor because the stories emphasize the limits of a monarch's power, and images of lice, locusts, darkness, and boils were ill-suited for decoration in palaces and churches. Taking direct inspiration from the ten plagues, Iced Earth's eleventh studio album Plagues of Babylon contains many references and allusions to the plagues.
Metallica's song " Creeping Death " from their second album, Ride the Lightning makes references to a few of the plagues, in addition to the rest of the story of the Exodus. Perhaps the most successful artistic representation of the plagues is Handel's oratorio Israel in Egypt , which, like his perennial favorite, " Messiah ", takes a libretto entirely from scripture.
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The work was especially popular in the 19th century because of its numerous choruses, generally one for each plague, and its playful musical depiction of the plagues. For example, the plague of frogs is performed as a light aria for alto, depicting frogs jumping in the violins, and the plague of flies and lice is a light chorus with fast scurrying runs in the violins.
The Seventh Plague: John Martin From Wikipedia, the free encyclopedia. Ten calamities inflicted on Egypt by Yahweh in the story of the Exodus. See also: Va'eira. Main article: Historicity of the Bible. Bible Study Tools. Retrieved April 22, The BAS Library. August 24, Phibes — Did You Know? Retrieved September 28, Retrieved December 12, Th' ascent is easie then; Th' event is fear'd ; should we again provoke Our stronger, some worse way his wrath may find To our destruction: if there be in Hell Fear to be worse destroy'd : what can be worse [ 85 ] Then to dwell here, driv'n out from bliss, condemn'd In this abhorred deep to utter woe; Where pain of unextinguishable fire Must exercise us without hope of end The Vassals of his anger, when the Scourge [ 90 ] Inexorably, and the torturing hour Calls us to Penance?
More destroy'd then thus We should be quite abolisht and expire. What fear we then? He ended frowning, and his look denounc'd Desperate revenge, and Battel dangerous To less then Gods. On th' other side up rose Belial, in act more graceful and humane; A fairer person lost not Heav'n ; he seemd [ ] For dignity compos'd and high exploit: But all was false and hollow; though his Tongue Dropt Manna , and could make the worse appear The better reason , to perplex and dash Maturest Counsels: for his thoughts were low; [ ] To vice industrious, but to Nobler deeds Timorous and slothful: yet he pleas'd the ear, And with perswasive accent thus began.
I should be much for open Warr , O Peers, As not behind in hate; if what was urg'd [ ] Main reason to persuade immediate Warr , Did not disswade me most, and seem to cast Ominous conjecture on the whole success: When he who most excels in fact of Arms, In what he counsels and in what excels [ ] Mistrustful, grounds his courage on despair And utter dissolution, as the scope Of all his aim, after some dire revenge. First, what Revenge? Or could we break our way By force, and at our heels all Hell should rise [ ] With blackest Insurrection, to confound Heav'ns purest Light, yet our great Enemy All incorruptible would on his Throne Sit unpolluted, and th' Ethereal mould Incapable of stain would soon expel [ ] Her mischief, and purge off the baser fire Victorious.
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Thus repuls'd , our final hope Is flat despair; we must exasperate Th' Almighty Victor to spend all his rage, And that must end us, that must be our cure, [ ] To be no more; sad cure; for who would loose , Though full of pain, this intellectual being, Those thoughts that wander through Eternity, To perish rather, swallowd up and lost In the wide womb of uncreated night, [ ] Devoid of sense and motion?
Will he, so wise, let loose at once his ire, [ ] Belike through impotence, or unaware, To give his Enemies thir wish, and end Them in his anger, whom his anger saves To punish endless? Say they who counsel Warr , we are decreed, [ ] Reserv'd and destin'd to Eternal woe; Whatever doing, what can we suffer more, What can we suffer worse? What when we fled amain , pursu'd and strook [ ] With Heav'ns afflicting Thunder, and besought The Deep to shelter us? What if the breath that kindl'd those grim fires [ ] Awak'd should blow them into sevenfold rage And plunge us in the flames?
Warr therefore, open or conceal'd , alike My voice disswades ; for what can force or guile With him, or who deceive his mind, whose eye Views all things at one view? Shall we then live thus vile, the race of Heav'n Thus trampl'd , thus expell'd to suffer here [ ] Chains and these Torments? To suffer, as to doe , Our strength is equal, nor the Law unjust [ ] That so ordains: this was at first resolv'd , If we were wise, against so great a foe Contending, and so doubtful what might fall. I laugh, when those who at the Spear are bold And vent'rous , if that fail them, shrink and fear [ ] What yet they know must follow, to endure Exile, or ignominy, or bonds, or pain, The sentence of thir Conquerour : This is now Our doom; which if we can sustain and bear, Our Supream Foe in time may much remit [ ] His anger, and perhaps thus farr remov'd Not mind us not offending, satisfi'd With what is punish't ; whence these raging fires Will slack'n , if his breath stir not thir flames.
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Our purer essence then will overcome [ ] Thir noxious vapour , or enur'd not feel, Or chang'd at length, and to the place conformd In temper and in nature, will receive Familiar the fierce heat, and void of pain; This horror will grow milde , this darkness light, [ ] Besides what hope the never-ending flight Of future dayes may bring, what chance, what change Worth waiting, since our present lot appeers For happy though but ill, for ill not worst, If we procure not to our selves more woe.
Thus Belial with words cloath'd in reasons garb Counsell'd ignoble ease, and peaceful sloath , Not peace: and after him thus Mammon spake. Either to disinthrone the King of Heav'n We warr , if Warr be best, or to regain [ ] Our own right lost: him to unthrone we then May hope when everlasting Fate shall yeild To fickle Chance, and Chaos judge the strife: The former vain to hope argues as vain The latter: for what place can be for us [ ] Within Heav'ns bound, unless Heav'ns Lord supream We overpower?
Suppose he should relent And publish Grace to all, on promise made Of new Subjection; with what eyes could we Stand in his presence humble, and receive [ ] Strict Laws impos'd , to celebrate his Throne With warbl'd Hymns, and to his Godhead sing Forc't Halleluiah's ; while he Lordly sits Our envied Sovran , and his Altar breathes Ambrosial Odours and Ambrosial Flowers , [ ] Our servile offerings.
This must be our task In Heav'n , this our delight; how wearisom Eternity so spent in worship paid To whom we hate.
Let us not then pursue By force impossible, by leave obtain'd [ ] Unacceptable, though in Heav'n , our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring [ ] Hard liberty before the easie yoke Of servile Pomp.
Our greatness will appeer Then most conspicuous, when great things of small, Useful of hurtful, prosperous of adverse We can create, and in what place so e're [ ] Thrive under evil, and work ease out of pain Through labour and indurance. This deep world Of darkness do we dread? How oft amidst Thick clouds and dark doth Heav'ns all-ruling Sire Choose to reside, his Glory unobscur'd , [ ] And with the Majesty of darkness round Covers his Throne; from whence deep thunders roar Must'ring thir rage, and Heav'n resembles Hell?
As he our darkness, cannot we his Light Imitate when we please? This Desart soile [ ] Wants not her hidden lustre , Gemms and Gold; Nor want we skill or Art , from whence to raise Magnificence; and what can Heav'n shew more? Our torments also may in length of time Become our Elements , these piercing Fires [ ] As soft as now severe, our temper chang'd Into their temper; which must needs remove The sensible of pain.
All things invite To peaceful Counsels , and the settl'd State Of order, how in safety best we may [ ] Compose our present evils, with regard Of what we are and were , dismissing quite All thoughts of warr : ye have what I advise.
He scarce had finisht, when such murmur filld Th' Assembly, as when hollow Rocks retain [ ] The sound of blustring winds, which all night long Had rous'd the Sea, now with hoarse cadence lull Sea-faring men orewatcht , whose Bark by chance Or Pinnace anchors in a craggy Bay After the Tempest: Such applause was heard [ ] As Mammon ended, and his Sentence pleas'd , Advising peace: for such another Field They dreaded worse then Hell: so much the fear Of Thunder and the Sword of Michael Wrought still within them; and no less desire [ ] To found this nether Empire, which might rise By pollicy , and long process of time, In emulation opposite to Heav'n.
Which when Beelzebub perceiv'd , then whom, Satan except, none higher sat, with grave [ ] Aspect he rose, and in his rising seem'd A Pillar of State; deep on his Front engraven Deliberation sat and public care; And Princely counsel in his face yet shon , Majestic though in ruin: sage he stood [ ] With Atlantean shoulders fit to bear The weight of mightiest Monarchies; his look Drew audience and attention still as Night Or Summers Noon-tide air, while thus he spake.
Thrones and Imperial Powers, off-spring of heav'n [ ] Ethereal Vertues ; or these Titles now Must we renounce, and changing stile be call'd Princes of Hell? What sit we then projecting peace and Warr? Warr hath determin'd us, and foild with loss [ ] Irreparable; tearms of peace yet none Voutsaf't or sought; for what peace will be giv'n To us enslav'd , but custody severe, And stripes, and arbitrary punishment Inflicted? What if we find Some easier enterprize?
There is a place [ ] If ancient and prophetic fame in Heav'n Err not another World, the happy seat Of some new Race call'd Man, about this time To be created like to us, though less In power and excellence, but favour'd more [ ] Of him who rules above; so was his will Pronounc'd among the Gods , and by an Oath , That shook Heav'ns whol circumference, confirm'd.
Thither let us bend all our thoughts, to learn What creatures there inhabit, of what mould , [ ] Or substance, how endu'd , and what thir Power, And where thir weakness, how attempted best, By force or suttlety : Though Heav'n be shut, And Heav'ns high Arbitrator sit secure In his own strength, this place may lye expos'd [ ] The utmost border of his Kingdom, left To their defence who hold it: here perhaps Som advantagious act may be achiev'd By sudden onset, either with Hell fire To waste his whole Creation, or possess [ ] All as our own, and drive as we were driven, The punie habitants, or if not drive, Seduce them to our Party, that thir God May prove thir foe, and with repenting hand Abolish his own works.
This would surpass [ ] Common revenge, and interrupt his joy In our Confusion , and our Joy upraise In his disturbance; when his darling Sons Hurl'd headlong to partake with us, shall curse Thir frail Original , and faded bliss, [ ] Faded so soon. Advise if this be worth Attempting, or to sit in darkness here Hatching vain Empires.
Thus Beelzebub Pleaded his devilish Counsel, first devis'd By Satan, and in part propos'd : for whence, [ ] But from the Author of all ill could Spring So deep a malice, to confound the race Of mankind in one root , and Earth with Hell To mingle and involve, done all to spite The great Creatour? But thir spite still serves [ ] His glory to augment.
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