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The prohibition of extracting semen in vain is a rabbinic prohibition found in the midrash and According to the Kitzur Shulchan Aruch, "It is forbidden to discharge semen in vain. This is a graver In Shulchan Aruch, on "Yoreh Deah", it is stated that wasting sperm is considered to be a sin greater than any sin in the Torah.
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Rabbinic authorities have in certain instances permitted intentional extra-vaginal ejaculation in tandem with one's wife. The tannaim Rabbi Eliezer and Rabbi Meir Tosefta , Niddah 2: , for safety reasons prior to the advent of female birth control permits exterior ejaculation for a duration of 24 months post childbirth Talmud Yebamoth Tosefot cites the opinion of Rabbi Yitzchak Isaac ben Samuel who permitted an occasional exterior ejaculation with one's wife on the condition that one does not accustom himself to always doing so Tosfoth, Yebamoth 34b, Tosfoth Sanhedrin 58b.

1,053. Wasteful Emission of Seed

Rabbenu Asher, followed by Rabbi Elijah Spira , commented that an occasional exterior ejaculation in tandem with one's wife is not considered "extracting semen in vain" and not banned by the Talmud as long as the intention is not to avoid impregnating one's wife and it is done on rare occasion - as this is not likened to the desire of Onan , who wished to avoid impregnating Tamar entirely. A more explicit permissive stance is that of the tosafist rabbi Isaiah di Trani the Elder:.

What was the forbidden action of Er and Onan that the torah prohibits? But if his intent.. Rabbi Isaiah the Elder's view is likewise echoed by his descendant, rabbi Isaiah di Trani the Younger. Rabbi Eleazar of Worms , in his commentary to the verse "Adam and his wife, and were not embarrassed" Genesis permits any activity with one's wife necessary to "quiet lit.

Some poskim decisors of Jewish law rule that it is possible to masturbate to avoid arayot forbidden relationships. There is disagreement among the poskim whether masturbation is an acceptable way of procuring semen for artificial insemination or in vitro fertilisation.


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Outercourse, Wasting Seed, and Rabbis in the Bedroom Episode 16 - Intimate Judaism

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Please do not remove this message until conditions to do so are met. October Learn how and when to remove this template message. Gagnon , "A critique of Jacob Milgrom's views on Leviticus and ". Judaism portal Human sexuality portal. Likutei Eitzot. CCAR Journal. Central Conference of American Rabbis. Retrieved American Reform Responsa.

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June Journal of Religion and Health. Springer Netherlands. Nevertheless, there is no legislation in the Bible pertaining to masturbation. Hoover Journal of Psychology and Theology. Biola University. Retrieved 12 November The Bible presents no clear theological ethic on masturbation, leaving many young unmarried Christians with confusion and guilt around their sexuality.

We are aware of only one argument that attempts to draw directly from the Scripture to establish a basis for the acceptance of masturbation, found in J. Johnson suggest that Leviticus should set the tone for our dealing with masturbation. Verses 16 and 17 say that a man who has an emission of semen should wash and be ceremonially unclean until evening. Verse 18 goes on to say that if a man and woman have intercourse, the same cleanliness rules apply.

By bringing up intercourse separately, the passage surely does imply that the emission of semen in verses 16 and 17 occurred for the man individually. The passage may be referring to a nocturnal emission, or wet dream, rather than masturbation, but the passage is not specific.

Outercourse, Wasting Seed, and Rabbis in the Bedroom Episode 16

Johnson suggests that this Leviticus passage is significant for treating a solitary sexual experience, whether wet dream or masturbation, as a purely ceremonial cleanliness issue and not as a matter of morality. The passage also puts no more disapproval on the solitary experience than it does on intercourse. Since Christians today commonly view the Old Testament ceremonial law as no longer valid, this author suggests that masturbation is not in itself a moral concern from a biblical perspective and is no longer a ceremonial concern either.

Preventing Pregnancy". Just that anti-masturbation people say you shouldn't waste your semen that way since Onan was killed for wasting his not due to masturbation though. The passage is a bit unclear; the NIV translates Gen as "whenever he lay with his brother's wife, he spilled his semen on the ground", but the KJV says, "it came to pass, when he went in unto his brother's wife, that he spilled it [his semen] on the ground".

The lookup site I'm looking at also has "Young's literal translation", which gives the whole of as "and Onan knoweth that the seed is not [reckoned] his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed [it] to the earth, so as not to give seed to his brother".

Sure sounds like Onan did the ol' thrill-and-spill pull-out method , but it's not the clearest passage in the world. So God is OK with committing adultery with one's brother's wife, as long as you don't use contraceptive methods?

Archive for the ‘Spilling Seed’ Tag

That MUST have lost something in the translation. The practice described in Gen 38 was known as a Leverite marriage. If a man died without producing an heir than his brother was required to produce one with the widow. This was so the dead man's lineage would be preserved and the widow would have a child to support her in her old age.

Onanism does refer to masterbation but only because the results are the same, seed on ground, not because that is what Onan did. Originally posted by puddleglum The practice described in Gen 38 was known as a Leverite marriage. Originally posted by puddleglum luckily, no one was smote in the process. This line is useful in so many different situations. Originally posted by avacado doesn't "onanism" mean masturbation? So, I guess the word to means "the ol' thrill-and-spill" thanks, Max as well as masturbation.

It does have a ring to it.

Certainly is better to "spill it in the belly than on the ground" I mean, there aren't many men who enjoy early withdrawal, now is there? Certainly wouldn't want god to start to smite men for THAT, now would we? But there's a title I surely wouldn't envy! I know that this quote comes from the story of Onan. The problem is that the actual phrase is found nowhere in the Bible, nor is anything even remotely similar.

Does anyone know when this phrase was first used?

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And where? The Talmud? Some Apocryphal text? A work by a Catholic priest in the middle ages? Jerry Falwell in the 's? That kind of info. Thanks in advance. I'm a dead man for sure.