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He had several assistants, one of whom was Benjamin Grosvenor, afterwards the popular minister of Crosby Hall. Another was Obadiah Hughes, D. In he removed to Westminster, after which the society fell on evil times ; one John Ward, chosen pastor in , adopted Unitarian opinions and scattered the church, which was finally dispersed in The other section, with Mr. Owen, frankly professed Congregationalism. They met in Deadman's Place — either in a newly-built meeting house, or in that for- merly used by Parsons. Owen was a man of considerable wealth ; and about gave to the church the four silver communion cups which are still in use.

For a short time he was assisted by Philip King, who died in In , owing to some disagreement, Mr. Owen resigned. He afterwards became a Baptist, and died at Bristol in , aged He was succeeded at Deadman's Place by John Killinghall, from Beccles, who remained with the church nearly forty years.

He was one of the subscribing members of the Salters' Hall Assembly in He is described as a talented man and a good preacher, but his popularity declined ; and at his death, in January, , the congregation was greatly diminished. Walter Wilson affirms that the church was dissolved, and that the Zoar Street congregation engaged the deserted building ; but Hanbury maintains that the two churches coalesced, SOUTH WARK n which seems the more probable from the continuous use of Owen's communion cups. He ministered privately in Southwark from , was licensed in as Presbyterian teacher at a house in Maid Lane, and built the meeting house in Zoar Street in He died in b.

Little is known of his successor, Henry Read, who was followed in by Samuel Palmer, famous for his defence of Dissenters' Academies against the attacks of Samuel Wesley of Epworth.

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In , however, he conformed to the Established Church, to which his after-life brought no credit. His assistant from , and successor, was the learned Dr. Zephaniah Marryatt, who, with his people, removed to Deadman's Place in ; uniting, it is believed, with the feeble remnant of the Pilgrims' Church. Zoar Street Chapel, it may be remarked, was con- verted to secular uses ; and, having been turned into a workshop, was pulled down towards the middle of the nineteenth century.

Marryatt presided over the united churches to the end of his life ; and from was one of the tutors of the Academy then located at Plasterers' Hall, but after- wards removed to Homerton. He died September 15, , only a few hours after preaching to his congrega- tion from the words " Casting all your care upon Him, for He careth for you. He was a native of Wimborne, in Dorsetshire, where he first began to preach.

He was one of the ministers who waited upon George III. His health failed and he retired to Dorchester, where he continued to preach with great acceptance till his death, August 21, , at the age of thirty-nine years. In Dr.


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James Watson was called to the vacant pulpit. For several years he acted as secretary to the Board of Protestant Dissenting Ministers of the three denominations. He was well versed in all legal matters relating to Dissenters; and to his other abilities he seems to have added considerable skill in physic. John Humphries succeeded him, March 3, During this ministry the congregation severed their long connection with Deadman's Place, and removed to a chapel in Union Street, Borough, a good substantial brick building with three galleries.

Humphries remained with the church for thirty-five years, re- peatedly declining invitations to important churches. However, in he accepted the head-mastership of Mill Hill Grammar School, and died in William Campbell Kidd was the next minister. His pastorate, which commenced February 2, , was troubled and unhappy, and of no long continuance. He was followed, January 2g, , by Rev. Twenty years later, Rev. John Lyon was appointed co-pastor, and, on the resignation of Mr. Arundel in , became sole pastor of the Church.

But in a few months he was invited to Hadleigh, in Suffolk. His retirement from Union Street seems to have caused great disappointment, although there appears no reason to blame Mr. Rev John Waddington, D. Waddington, the well-known historian of Congregationalism, accepted the charge of the church.

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Things were then at a low ebb, financial difficulties harassed the members, and the lease of the premises had nearly expired. Many expected that when the lease ran out the Church must be dissolved. But Dr. Waddington's ministry put new heart into the people, and on September 2, , it was resolved to secure the perpetuity of the church, and erect a memorial building in commemoration of the Pilgrim Fathers. Although the avowed sympathy of Congregationalism was behind the scheme, there were great difficulties in the way. Waddington says : " There was no kindling of generous enthusiasm ; by many the design was scouted in ignorance as one of strange eccentricity, and by others it was covertly resented as a claim to invidious distinction.

At one time the church was upon the verge of financial ruin, and only saved by a gift from a widow in humble circumstances. On the expiration of the lease, November, , the services were carried on at 37, Bridge House Place, Newington Causeway. One Sabbath morning, Octo- ber 19, , the congregation found the door locked against them. They had to wait in the street, and it looked as though this historic church would there and then be finally dispersed.

But in less than ten minutes shelter was offered in an adjoining house and the services resumed. Relief came unexpectedly from the United States, and the work proceeded. It was decided to build first the Pilgrim Hall, which was commenced on October 29, In their distress they took refuge in prayer. Then some influential friends in London took up the case, and on January i, , a statement was issued signed by Messrs.

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Waddington, and heading a special subscription. This, with funds obtained by Dr. At this time Mr. Wire and Mr. Pellatt died, and again defeat seemed to threaten the enterprise.


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But a new friend was found in Mr. Benjamin Scott, who devoted himself to the comple- tion of the work. A new trust was formed for that purpose, consisting of Mr.

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Samuel Morley, Mr. William Armitage and Mr. The founda- tion stone was laid July 22, , and the building opened for public worship May 25, Waddington retired in , and died in He was succeeded by Rev. He removed to Walsall in , an d was followed by Rev. Lloyd Harris. Harris did good service, largely on social lines, but the spiritual work was not forgotten.

He died in , and his funeral was one of the most remarkable displays of public regard ever seen in the neighbourhood.

Barclay was the next minister. He com- menced his work on June 29, , and continued on the same lines. He was very generously assisted by Mr. Palmer, a wealthy member of the Society of Friends. In , Rev. Docker succeeded. Docker had previously held pastorates at Solihull and West Brom- wich. For thirteen years he " held the fort " amid the ever increasing difficulties of South London Church life, but resigned the pastorate in The conditions at this time were very depressing, and fears were enter- tained as to the possible extinction of this historic church.