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The Fixation of Belief. 3 premises and B the conclusion, the question is, whether these facts are really so related that if A is B is. If so, the inference is valid;.
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We may fancy that this is not enough for us, and that we seek not merely an opinion, but a true opinion. But put this fancy to the test, and it proves groundless; for as soon as a firm belief is reached we are entirely satisfied, whether the belief be false or true. That passage needs to be read in conjunction with this one at this point.


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This simple and direct method is really pursued by many men. To say that it is irrational is only to say that it is not ours. The man who adopts it will find that other men think differently from him, and it will be apt to occur to him in some saner moment that their opinions are quite as good as his own, and this will shake his confidence in his belief.

Why Not use the Method of Authority?

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This method of fixing belief has a venerable history. It has been much more successful than the method of tenacity. It makes of inquiry something similar to the development of taste; but tasted, unfortunately, is always more or less a matter of fashion, and accordingly, metaphysicians have never come to any fixed agreement, but the pendulum has swung backward and forward between a more material and a more spiritual philosophy The case must be supplemented if it is to make sense to us.

The new conception here involved is that of reality. It may be asked how I know that there are any realities. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1 if investigation cannot be regarded as proving that there are real things, it at least does not lead to a contrary conclusion But here already is a vague concession that there is some one thing to which a proposition should conform Is it successful? Cornell West contends that the assumption of realism which science relies upon requires Peirce to adopt a doctrine of absolute chance tychism so that he can avoid determinism and allow for growth, variety, diversity, and spontaneity in the universe.

But the tendency to form habits is itself habit-forming; and Peirce believed that the secret of the universe is that it is evolving form a condition of chaos, in which things are governed entirely by chance, toward a condition of absolute law, or complete determinism, in which chance will disappear and all habits will be perfectly fixed. Systems or compounds which have bad habits are quickly destroyed, those which have no habits follow the same course; only those which have good habits tend to survive. The a priori method nets comfortable conclusions; the method of authority will always govern the majority of men and it yields social peace and harmony; and the method of tenacity is strong, simple, and direct.

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A man should consider well of them; and then he should consider that, after all, he wishes his opinions to coincide with the fact, and that there is no reason why the results of these first three methods should do so. Peirce Society 17 2 - Henrik Rydenfelt - - Metaphilosophy 42 5 Unfixing 'The Fixation of Belief'. Steven C. Scheer - - Semiotics Two Attentional Components for Two Purposes.

Weber - - Behavioral and Brain Sciences 20 4 Troubles with Stereotypes for Spinozan Minds. Bryce Huebner - - Philosophy of the Social Sciences 39 1 Belief, Doubt and Reason: C. Peirce on Education.

Donald J. Cunningham , James B. Moss - - Educational Philosophy and Theory 37 2 — Animal Belief.

The Fixation of Belief

Roger Fellows - - Philosophy 75 Albrecht W. Hillary S. Alexander R. Richard J. The writing style is that of the nineteenth century. If you read science from around that time it will be written in a similar ductus [4].


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