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- Table of Contents
- The Wrong Turn? | First Presbyterian Church, Jackson, Mississippi
- The Most Eligible Christian Bachelor
He is not bereft Naomi has an inkling of hope that Yahweh may bless the an absentee, nor a sullen, boss who snoops around, prodding two of them through this decent man.
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Not only supportive but alert, he immediately notices a 'So she kept close to Boaz's girls, gleaning until the end of the stranger who is not distinguished as a beauty. Meanwhile she lived with her lowe much to Sasson's insights. He adds dimensions to the mother-in-law' 2. Thus the second part of the story is characters of Ru th and Boaz through a careful reading of the summarized.
Sasson From one harvest to the next, two or three months later, Ruth suggests that Ruth's request to glean required no permission, as and Boaz have had considerable time for exposure to one it was the law that anyone might do so. But to gather grain another. Naomi then reveals her plan for securing Ruth a future among the bundled stalks needed the owner's permission; so this with Boaz, and perhaps also a future for herself: Ruth is to request was her way of assuring an introduction to the chief.
With dramatic flourish, night.
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Hiding until Boaz is cheerful from food and drink and lies I she flings herself on the ground before him and exclaims, 'Why is it that I please you enough to notice me? I am but a foreigner! This elicits from him high praise for what he has heard down to sleep, Ruth is to approach him in the dark, 'bare his "legs'" many commentators have remarked that 'legs' is a euphemism for genitals; d.
Rashkow's article in this volume , I about her. He admires her for her care of her mother-in-law, for leaving her native land and joining a new people. Then he calls and cuddle up to him. Naomi assures her that he will tell her what to do next 3. Or, is she so invigorated by Naomi's idea as to willingly shelter' 2. Interpretations of the In tum Ruth is grateful for his attention, yet she points out following passages leave two issues inadequately addressed.
Her choice of word for One issue is the question of Ruth's enthusiastic response. This 'handmaid' issiplJli, related to m5palJli, 'family' or 'clan'. Sasson entails appreciation of the daring, consideration, intelligence suggests that she is pressing to be considered as one of the and flair of each of the two women. The second issue is the legal people, if only on the lowest rung, in this patriarchal setting. Ruth does not hesitate.
The friendship of in her manner as well. There is nothing passive nor merely these wilful women is inclusive, a combination of self-interest obedient in the character of Ruth. In those days, Boaz was the rare When Boaz awakens, startled by a presence, he demands to man who appreciated the nature of their companionship and know who is there. She responds, 'Ruth, your handmaid'. This was pleased to be included. Furthermore, she pOintedly recalls his blessing of her, appreciation of Ruth as a woman and his care for Naomi as a 'may Yahweh spread his wings over you' 2.
Bal's article in this volume. Had he projected onto assuming an obligation as a kinsman of Elimelech to rear an these women cynical, purely self-interested motives and been heir, and to purchase the land in order to provide for Naomi. He could have treated her as a whore and sent her away, as Prince Amnon did May you be blessed by Yahweh, daughter. Clearly, Boaz is an honorable man who wants Ruth as his wife. He immediately discerns how he can get around the The 'first instance' is her proposal, perhaps spoken with some redeemer, who legally precedes him as kinsman with both the affectionate irony, as he refers to her daring in baring his 'legs' right and obligation to purchase the land left by Elimelech.
As and cuddling up to him. The last instance is her regard for the widow of a man with no living brother, Ruth may marry any Naomi, an exclamation of admiration for her consideration of man. However, if she marries a redeemer, she may provide for Naomi's future.
The 'first instance' is usually thought to be Elimelech, Naomi and Mahlon an heir to the land, which was Ruth's accompanying Naomi and choosing to worship Yahweh. This is a lawful act committed means a woman of sound judgment, wholesome values, and secretly, a necessary measure in order to assure that Ruth will energetic pursuit of what is important. He then takes it upon not be bound to an unworthy man who, like Onan son of Judah, himself, without speaking with Naomi, to offer the land to the might take her as a wife but spill his seed so as not to rear a son closest redeemer.
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Whereas Naomi's chief stated concern is a contented marriage One form of marriage in the Bible is simply that the two for Ruth, we may surmise from her plan that her unstated hope eligible, consenting parties have intercourse for example, Isaac is an heir for herself. Ruth's concern for herself includes takes Rebekah into his tent in Gen. Translators and interpreters have assumed that buying the land allotted to Elimelech and marrying the widow are inextricably linked.
See P. If, attached. Thirdly, Boaz announces his own marriage to Ruth, however, she wants to rear an heir for her deceased spouse, she must marry a 'redeemer', a relative in the larger family. Boaz knows he is next after another. Thus he acquires Ruth as his wife through intercourse. With no little irony he tells her to stay , with the express purpose of rearing an heir for Mahlon 4. Boaz knows that if Ruth is blessed with a deceased upon his estate' 4. Echoing the sense child by him, the redeemer will be obligated to pass the land on of all previous translations, RSV reads, 'the day you buy the field to the heir of Elimelech.
Again, tance'. Naomi with the land, pull an Onan-style trick, and disregard Naomi knows that Ruth's welfare is assured: At stake now is her own altogether. Vulnerable to men who play God, the women and future, whether or not Ruth bears a child. Boaz use subterfuge. I would suggest that Ruth's invention of acquired'. This Hebrew verb, which appears twice in the same Boaz's words is her deliberate way of assuring Naomi that she fonn vv. I 'Sit still, my daughter, until you know how the matter falls. But knowing Boaz's says, resolute character, Naomi is certain that the time will not be on this day you acquire the field from the hand of Naomi, but I long, for 'he will not rest until the matter is settled that day' have acquired Ruth of Moab, the wife of the deceased, to raise 3.
Boaz handles the legal transaction masterfully and efficiently.
The Wrong Turn? | First Presbyterian Church, Jackson, Mississippi
First he gets the redeemer, called 'So-and-So',l who just happens to come by divine intervention again? Secondly, he sells Naomi's land, which the 1. Sasson's rendering is based on the kethib, the consonantal 'n'lP text of the crucial Hebrew verb translated; the RSV follows the que, the Masoretic instruction to read the verb according to the pointing, giving 1. See E. Gordon, Forgotten Texts, pp.
Their subversive because, if Ruth and Boaz have a child who is a redeemer, the originality in dealing with a survival situation is both respected land will go to that child. We have already seen that biblical patriarchy gives options and a great deal of flexibility on the issues leading up to marriage. In stark contrast, hyper-patriarchs insist on only one way of doing things.
Hyper-patriarchalism has become suffocating because it limits the Biblical options. A second example is the issue of the degree to which both the parents and the young couple are part of the process of deciding whom to marry. Hyper-patriarchs frequently keep their daughters in the dark about the young man until they have decided that she should be betrothed.
The Most Eligible Christian Bachelor
When people object that this is virtually identical to an arranged marriage, these people will quickly counter that a daughter has veto power. There have been several cases of young people marrying a person that they do not want to marry, but doing so out of submission to their parent. The father is a guide to decision making, not a substitute for decision making.