Calvary To Pentecost

Some Christians remain at Calvary, others at the empty tomb. We should reach Pentecost. 1. Wind--the breath of God leondumoulin.nl, new creation, divine breath (John .
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Moreover, Jesus was glorified by His death and resurrection. The terms glorified and exalted are thus closely related. Death Jesus went through a terrible ordeal, a "baptism," at Calvary. Jesus said Luke Several points concerning His death stand out. First, as noted above, both the death and the resurrection of Jesus are a part of His glorification. According to John 3: Also, Jesus indicated that He would be "glorified" by John The glorification, however, is not limited to Christ's death.

According to Peter, Jesus was glorified by Act 3: Second, the death of Jesus led to His being seated at the right hand of the Father and His bestowal of the Spirit. According to Hebrews His death was part of His glorification and was prelude to His bestowal of the Spirit.


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John declared John 7: Third, even though Jesus laid down His life on His "own initiative" John The writer of Hebrews speaks of Christ, "who through the eternal Spirit offered Himself without blemish to God" Hebrews 9: According to Kuyper p. Calvin and the majority of reformers made it to refer to the Holy Spirit. Kuyper adopts the view of Calvin and adds this thought p. Moses was the mediator of the old covenant; from Hebrews 9: The old covenant was not inaugurated verse 17 without blood.

Similarly, when Christ died, the new covenant became effective. His blood cleanses us from all sin.

Friday, September 24, 2010

A person living under the new covenant must have a new heart cleansed by His blood. Resurrection The death and resurrection of Christ are central to the gospel message. This message was regularly and consistently proclaimed by the apostles. Several points are important to our study of the Spirit in connection with the resurrection.

First, the resurrection is connected with both Christ's glorification and exaltation.

Topical Studies on the Holy Spirit

Peter connects the resurrection of Christ with His glorification Acts 3: The Jewish leaders put Jesus to death, but God glorified him by raising Him up. Also, Peter connects the resurrection with Christ's exaltation to the right hand of God Acts 5: Thus, exaltation and being at the right hand of the Father are clearly related.

Luke harmonizes well with Paul. In these verses Paul does not use the term "exalted," but Christ's exaltation is implied. Second, God raised Jesus from the dead. Luke ascribes the resurrection to God Acts 2: Similarly, Paul says that God raised Jesus Galatians1: John adds John 2: Luke does not mention the role of Jesus in His own resurrection.

Third, although Luke does not mention it, the Holy Spirit had a role in raising Jesus. As noted above, Jesus offered Himself Hebrews 9: However, as Lenski Hebrews, p. With regard to Romans 8: However, the role of the Spirit may be implied. The verse goes on to indicate that "He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you. Two other passages are sometimes cited with regard to the role of the Spirit in the resurrection: We note the following points.

First, as we have seen, Luke connects Acts 2: Moreover, being exalted to the Father's right hand presupposes the ascension. Second, in Romans 8: The seating at the right hand of the Father presupposes Christ's ascension. Further, we know that the glorification of Jesus includes his death and resurrection. In summary the exaltation of Christ includes his death, resurrection, ascension, and seating at the right hand of the Father. Subsequent to His exaltation Acts 2: Just when Jesus ascended, however, remains a question. We will examine the sequence of the exaltation events as described by Luke and John.

On the surface the two writers seem to have two different calendars. Then, John is usually made to harmonize with the common view of Luke. We will examine each, take each at face value, and see how they harmonize. First, in Acts 1: This event does not preclude a previous ascension.


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Jesus "vanished" from the sight of the disciples Luke We do not know where He went, but we perhaps could classify this as an ascension. Second, in Luke This passage Luke Both are usually held to be parallel with Acts 1: If it is different, as I believe, then the ascension of Luke Third, John mentions an ascension.

On resurrection morning, Jesus paused briefly to speak to Mary Magdalene. He said to her John Some say it is a progressive present. Many read it as a rhetorical future. The most natural interpretation is that Jesus tells Mary that He is now ascending. This is reason enough for her to stop clinging to Him!

Thoughtfully, He asks her to speak to the disciples.

IYOO KHALVARI (African Praise Medley)

On the fortieth day His public appearances came to an end with a public ascension. He says, "in the apostolic preaching the resurrection and ascension of Christ seem to represent one continuous movement, and both together constitute His exaltation. Fourth, the sequence presented by Luke is often interpreted as follows. Usually those who hold this sequence acknowledge only one ascension. Fifth, assuming that Jesus ascended more than once, another sequence is feasible: The best solution, in my view, is that Jesus first ascended as described in John He paused momentarily to reassure the disciples.

Then, he was exalted to the right hand of the Father. Apparently, He then received the promise of the Holy Spirit. From that moment on He had full authority to bestow the Spirit. The divine nature of the Son of God is eternal. The divine Son did not "become" the Son of God. The human nature of Christ had a beginning. Because of His human nature, Jesus experienced great moments of "anointing" with the Spirit.

We will discuss those moments, highlight Christ's exaltation power, and present the cooperation between the Son of God and the Holy Spirit. Anointings The birth of Jesus and His empowerment for ministry are great moments in His life. With regard to the Holy Spirit and these events, we observe the scriptures that follow. First, an angel said to Mary Luke 1: Clearly, from the very first moment of life Christ and the Spirit were closely related.

Although neither Luke nor Matthew use the term here, we can call this moment an "anointing. Second, another great anointing came when Christ was empowered Luke 3: As a result, He ministered Luke 4: Jesus declared Luke 4: Similarly, Peter Acts Exaltation Power With the exaltation of Jesus came full authority and power. We will now observe several points that have to do with this authority. The authority of Christ extends to the church as well as to individuals.

First, before the exaltation, Jesus promised that the Father would send the Paraclete John In part Jesus sends the Spirit through His words. He said John 6: Concerning this passage, Swete says p. It is not one act among many of the risen Lord, it is the essential expression of the Lordship that was conferred on Him at His resurrection. They represented the Bread of Life Chris. Jesus partook of His last Passover with His beloved disciples. Judas went out to do what Judas went out to do. Jesus prayed in the Garden of Gethsemane.

Jesus was betrayed by a kiss and arrested. Jesus stands before Ananias and Caiaphas. Jesus stands trial before Pilate. Jesus is sent to Herod. Jesus is returned to Pilate.

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Jesus is beaten and abused in Pilates Hall. Jesus is sentenced to death. Jesus is led away to Calvary. We must not stop our growth because we want to recapture the feelings we had when we were born again. If you find yourself in this rut, it is probably past time for you to press ahead into another realm of spiritual development - "the communion of the Holy Spirit" 2 Corinthians The communion of the Holy Spirit In this third phase you will come to know new power, new strength, new ability, new discernment and, yes, new and more mature spiritual emotions.

This points us to Pentecost, where the Holy Spirit was poured out for all believers. In this third realm, you learn how to walk in the Spirit, move in the power of God, know the voice of God, have the mind of Christ, pray effectively, receive direction, be sensitive to Him and much more. This third realm is where spiritual maturity begins - and it is available to everyone.

That is why Paul prayed for the communion of the Holy Spirit to "be with you all. But this communion with the Holy Spirit is a launching pad for a life of supernatural power and consistency of godly character. Without this daily communion with the Holy Spirit it is impossible to live a victorious Christian life. I want more in my walk with You. May I desire a deeper relationship with Your precious Holy Spirit today. In Jesus' name, amen!