PDF The Latchet of His Shoe: Expressions of Devotion to Jesus Christ

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Editorial Reviews. About the Author. Gerry Baird is a disciple of Christ and a lifelong member of The Church of Jesus Christ of Latter-day Saints. As a small child.
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Charles Schribner's Sons. New York, USA. And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. The latchet of whose shoes I am not worthy to unloose — That is, to do him the very meanest service. Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Wesley, John. There cometh. John preached repentance because of a coming King; he now announces who the King is. He pictures this King as, first, administering a different baptism from his own; second, as a judge who would separate the righteous from the wicked, just as a husbandman sifts the wheat from the chaff. After me. Subsequent to me in ministry. But John indicates that the coming of Christ would be closely coupled with his own appearing. One event was to immediately follow the other.

So Malachi binds together in one time the appearing of both forerunner and judge Malachi He that is mightier than I.


Mightier both to save and to punish. The latchet. The lace or strap. See Malachi Of whose shoes. The sandal then worn was a piece of wood or leather bound to the sole of the foot to protect it from the burning sand or the sharp stones. It was the forerunner of our modern shoe. I am not worthy to stoop down and unloose. To untie or carry away the shoe of the master or his guest was the work of the lowest slave of the household.

As a figure of speech, the shoe is always associated with subjugation and slavery Psalms John means, "I am not worthy to be his servant". John was simply the forerunner of Jesus; the higher office and honor of being Jesus' attendants was reserved for others Mark These files were made available by Mr.

Ernie Stefanik.

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First published online in at The Restoration Movement Pages. Bibliography J. McGarvey and Philip Y. Standard Publishing Company, Cincinnati, Ohio.


I am not worthy ] So Jacob cried out of old. So the centurion, Matthew So the prodigal, Luke So Peter, Luke So Augustine, Domine, non sum dignus quem tu diligas, I am not worthy of thy love, Lord. Bibliography Trapp, John. John Trapp Complete Commentary. Observe here, 1. The high opinion that the Baptist had of Christ. He is mightier than I that is, a Person of greater dignity and excellency by far than myself: whence may be gathered, that though Christ was Man, he was not mere man, but more than man: even very God, equal with his Father; for John Baptist was the greatest of them that were born of woman, Matthew yet, says he, Christ is mightier and greater than I.

How so, but in regard to the dignity of his person, being both God and Man in two distinct natures and one person. Observe, 2. The humble and low estimation that the Baptist had of himself; His shoe latchet I am not worthy to unloose: a proverbial speech, implying that he was unworthy to do the basest and meanest service for Christ. O how well doth humility of mind, an humble apprehension, a low esteem and opinion of themselves and their own gifts and abilities, become the messengers and ministers of Christ!

Who is the REAL Jesus

John was a man of eminent abilities, yet of exemplary humility; he thought himself unworthy to unloose Christ's shoe, or do the meanest office for him. Bibliography Burkitt, William. It amounts to the same as bearing the shoes —for he who did the last would necessarily be also employed in loosing and taking off the sandal. But the variety is itself indicative of the independence of Matt. John used the two expressions at different times, and our witnesses have reported both. Bibliography Alford, Henry. Greek Testament Critical Exegetical Commentary. The One Christ is greater than John, yea, infinitely greater.

John seems by this proverbial saying, perhaps unconsciously, to make allusion to the baptism of Jesus, so as to express this meaning: I am not worthy to unloose His shoe-strings, much less to impart baptism to Him. For the shoes also, as well as the garments, used to be taken off, when a person was to be baptized.

Flesh and Blood: A Dogmatic Sketch Concerning the Fallen Nature View of Christ’s Human Nature

Bibliography Bengel, Johann Albrecht. We had the same, with very little difference in the phrase in Matthew. See Poole on " Matthew ". Bibliography Poole, Matthew, "Commentary on Mark ". The more men receive of the illuminating and purifying influences of the Holy Spirit, the more humble will be their views of themselves, and the more exalted their views of the Redeemer. Bibliography Edwards, Justin. American Tract Society. Mk alone has this imperf.

Exposition of the Christian Faith, Book III

By some John was believed to be the Messiah, and this compelled him to be more explicit about his relation to the Messiah. The pleonasm is a Hebraism. Moulton, Gr. Grk , p. Bibliography "Commentary on Mark ". The latchet — The word latchet signifies a fastener of some kind. It is allied to the latch of a door, to the word lock; and is derived from the Latin ligo, to fasten.

It here signifies a shoe-string. Bibliography Whedon, Daniel. The unfastening of sandals was work regularly a task performed by servants and foreign slaves. Those who entered a house were relieved of the dust or mud of the streets by servants, who would take off their sandals, and regularly also wash their feet. In Palestine a Hebrew slave was exonerated from this humiliating task, and Rabbi Joshua b. He is as nothing before Him, not even fit to perform that lowliest and most despised of tasks, the unfastening of His shoes. And it is with mighty power that He proclaims His message and heals the sick Luke ; Luke It is a power that He is able to pass on to others on His own authority Mark ; Luke Bibliography Pett, Peter.

There cometh he that is , etc.

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The English version does not give the definite idea of the original. To stoop down , etc. Matthew Matthew speaks of bearing the shoes, Luke Luke and John John of unloosing them, but Mark only of stooping down. It is his peculiarity to mention gestures. The perfect independence of the Evangelists thus appears. Nothing could more vividly depict to an eastern audience the inferiority of John the Baptist to the Messiah, than these words.

Bibliography Schaff, Philip. This is what makes mention of his ministry relevant in the evangelic record.