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This journal, in day meditations, examines character-based mission among those unengaged by the Gospel. Each day includes an informed way to pray for.
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How can we describe Purgatory? A common description from Church tradition speaks of a cleansing fire. In particular, St. Paul records:. The imagery St. Paul uses is that of the refining of metals. Fire is used to test and refine precious metals by bringing them to their melting point. At this high temperature, anything impure which has not melted can then be removed. The pain is caused by being separated from God. We can imagine this as the refining fire of divine love, which purifies a soul and prepares it to enter heaven. They continue to be important members of the Church, of the Mystical Body of Jesus Christ according to the belief in the communion of saints.

To Pray for the Living and the Dead | Mercy World

We are able to assist the faithful departed by our prayers, just as they can also help us by their prayers CCC Prayers for the dead have been offered for many centuries. The earliest reference in the Bible is found in the second book of Maccabees. Judas Maccabees was an important Jewish general of the second century before Christ.

He led his army to success in a hard fought battle. The following day he, along with his soldiers, returned to the battlefield to gather together the bodies of the soldiers who had fallen in battle.

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They wished to give them a respectful funeral. To their surprise, they found that the soldiers were wearing pagan amulets and had hidden them under their tunics. They had been taken from enemy soldiers who had died in a battle in Jamnia 1 Maccabees According to Deuteronomy , these items should have been burned. Instead, these soldiers hid them, most likely out of greed. Pricing policy About our prices.

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In The Spotlight. Shop Our Brands. For reflection and prayer: — What evangelical traits characterize the life of the Community of Belmont? Gabriel: Jesus, my Saviour, who have lived in our land among deprivation and poverty; and who have told that to be perfect we have to abandon everything and follow you; I have left all my goods on earth in order to please you. I therefore ask you to free more and more my heart of those goods to join only to you, who are my only wealth, and make me to put into practice the smallest details of poverty which I have promised so that I may receive in the next life the hundredfold that you have promised to all who leave everything and follow you.

I hope this for your infinite merits and the intercession of the Blessed Virgin Mary and Saint Joseph, perfect models of poverty. Favre, Superior of the Missionaries of Savoy, putting as a point of discernment his project to found a new Congregation and the response had been positive. Despite that, along his life there were so many occasions in which the idea of merging or joining another Congregation was at stake: at the beginning, with the Society of the Cross of Jesus, with the Priests of St Viator of Fr. Querbes, with the Society of Mary of Fr. Colin, the attempt of Bishop Devie of merging all the kinds of religious life in his diocese into one alone; later again with the Society of the Cross of Jesus and towards the end of his life with the Brothers of Saint Gabriel.

In all cases, Br. Gabriel showed constant attitudes. For reflection and prayer: — How does Br. Gabriel combine flexibility and firmness when dealing with the Congregation? Gabriel: My God, may our house be your work and not that of men; bless it and protect it, take care of us at all time and in all place and never abandon us to the power of our enemies. Help us to renounce our own will to do yours here on earth and the blessed do in heaven.

First version of the prayer for the Institute in the Guide. A rule of life for the Congregation One of the activities that Br. Gabriel dedicated more intensity and care in Belmont was to write the Rule of the Congregation. The letter presenting these Constitutions to Bishop Devie is full of details with all the steps in the process of discernment that the Founder had made and he submits the text to the correction and authorization of the Bishop.

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From the opening paragraphs, Br. Gabriel presents the central insight of his charism and the spirituality of the Congregation: building a community having as model the Holy Family of Nazareth in reference to the Divine Trinity, and engaging in all kinds of good works, but in particular the education of children and youth, catechesis and other parish activities. In the following Articles, he describes the identity of a religious Congregation of Brothers, of lay character, and gives the indications and rules necessary to live the religious vows and other aspects of community life and mission in the schools and parishes.

The stages of formation of the Brothers and the motivations for a spiritual growth have also an important place. At the end, there is a book of prayer for the Community with indications and formulas for every moment of community prayer and a ritual for the taking of habit and the religious profession, where Br. Gabriel develops his fine liturgical sense and some important insights on religious life.

For reflection and prayer: — What practical and specific wisdom does Br.

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Gabriel show while writing the Rule of Life? Gabriel: O God, Father of Our Lord Jesus Christ, who are the origin and the creator of all that is in heaven and on earth, protect your people, keep your Church free from all evil; conduct our steps, our actions, our desires, as well as those of all your faithful, on the happy pathways of your glory. Increase in us faith, hope, charity and repentance for our sins; strengthen in us the interior life, through the grace of the Holy Spirit; may all your saints, and especially those whose feasts the Church celebrates today, assist us everywhere and at all times, so that honouring their merits, we may experience their intercession, especially that of the Blessed Virgin and St Joseph, our glorious patrons and protectors whose memory we celebrate with joy, and whose special assistance we implore with confidence; may we be preserved from sin, from sudden death and all grievous accident; may we persevere until death in our vocation of Brothers of the Holy Family, and may we faithfully fulfil our duties with zeal.

The first religious professions and the first Communities The year marks the final output of the state of uncertainty and temporary nature of the Institute that Br. Gabriel was founding. On 3 rd November in the small chapel of Belmont, eleven Brothers issued their first religious vows for three years; and Br. Gabriel pronounced his final vows in the presence of Bishop Devie. The same day, the Bishop gave him solemn possession of his duties as Superior in perpetuity.

Shortly after, the Bishop informed the clergy of his diocese on the official birth of the Congregation of the Holy Family and invited his priests to send novices to Belmont. On the other hand, though with many modifications and delays, the Bishop gave his approval to the Rule of the Congregation and supported financially its print publication. All this gave an ecclesial status to the new Congregation. The day after the profession, Br.

Gabriel opened three new Communities, and the first Brothers, helped by some novices, joined their respective destinations. Brother Gabriel was, therefore, the Superior of eleven professed Brothers and a numerous group of novices; directed the Noviciate House of Belmont and could count on the presence of his Brothers in six parishes. Very soon, however, there began to emerge the problems for the new Superior: one was the military service of the newly professed; another the difficulties with canon Fr. Francis Robert, commissioned by Bishop Devie of the relations with the Congregation.

So shortly after, Br. Gabriel could write to Fr. For reflection and prayer: — What aspects intervene in the ecclesial recognition of the Congregation of Br. Gabriel: Infinitely kind and good God, You have given with your mercy to these servants the power to give up everything they owned in this world and join to You and their only good; we pray that, with the help of your grace, they may keep the promises they have just made, to which You are calling them and with which they have committed in your service, may they faithfully fulfil them and advance firmly every day on the paths of the Spirit so that, growing all their life in love, they may join to You with the bond of charity, for ever and ever.

Ritual of Religious Profession. Transfer to Belley During , 25 novices entered the novitiate. The Congregation grew and the house of Belmont became insufficient. Thus, according to Bishop Devie, Br. Gabriel organized the transfer to Belley, although in the diocesan curia not everyone agreed.

The former convent of the Visitation, which had been abandoned after the Revolution, seemed a very suitable place for a large community and with a potential for growth. Brother Gabriel signed a purchase agreement with the mayor of Belley, because the former convent belonged to the municipality.

But, to the surprise of Br. Gabriel and his companions, the day they made the transfer of the community and its belongings to settle in Belley, they were informed that the agreement had been annulled by the Prefect of the Department of Ain and the numerous community found itself in the street. In this embarrassing situation, it was again the Bishop who bailed out the community by providing a small building in the garden of the bishopric.