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Editorial Reviews. About the Author. Maha Vajra is a modern day enlightened spiritual master. His teachings contain wisdom from more than 23 years of.
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Luckily, these modifications are very small. But they are measurable. As an example, consider a real electron. There is always a cloud of fleeting virtual photons around it. These communicate to all space and particles in space that an electron is present. This cloud of virtual photons also influences the electron's behavior. Furthermore, a virtual photon can decay, very transiently, into a positron and an electron pair. In a blink of an angel's eye, the p air is back together again as a photon. As we noted before, the "empty void" of physics is not the same as the "Empty Void" or Ultimate Reality of Buddhism.

This may be only the tip of the iceberg; a zoo of particles zoom in and out of this ethereal void. So the ether or "empty void" is now a reference frame for energy, at least potential energy. The "empty void" is overflowing with energy and particle s. Particles do indeed pop in and out of this apparent void. These particles come in all shapes and sizes, and flit in and out of existence over time and space.

They are created instantaneously and then usually swiftly vanish almost as quickly as they app ear. As long as they are far way from other "matter," this on and off play repeats itself continuously. Both physicists know and non-physicists hear about this eerie ballet of appearance and disappearance of multitudes of particles of all sizes and shapes. There are quantum mechanics rules for this turbulent weirdness of the so-called "empty void.

Like Cinderella particles, they have to disappear back into the "empty void" before the end of a time measured by an extremely tiny fraction of a second, as specified by Heisenberg's uncertainty principle.

However, if sufficient energy is provided from the outside, like the Prince spending his energy in search of his Cinderella, then the virtual and transient appearance can be converted to real existence, and the Cinderella particle goes to and remains in the Prince's castle for good! Obviously the greater the energy used to produce a particle out of the "empty void," the greater will be its mass, but the less frequently it will appear.

If that were so, then these laws cannot explain the origin of the present universe, because the laws would not exist until the universe existed. If these laws existed prior to the origin of the universe, they become like Plato's perfect Forms that act as blueprints for the construction of the ephemeral world of our perceptions. In our search for reality, we must turn to the ancient problem of whether the laws of nature exist in an independent Platonic realm. Plato, pp Plato had a dualistic vision of reality. One was the physical world, fleeting and impermanent, that was caused by the "Demiurge".

The other was the realm of Forms or Ideas, eternal and unchanging, acting as sort of abstract templates for the contingent world of creation.

Quantum Buddhism : Mahajrya Bodhana Sutra Teachings on Awakening to the Great Field

Plato also considered mathematical objects to belong to this Ideal realm. The totality of Forms is the created names and attributes of God concealed within the Primal Will. There is a distinct parallelism in meaning between the Forms of Plato and the names and attributes of God. A Creator creates through the Word of God the existence of creatures that manifest Its attributes. Because they convey life, they are called Life-giving; because they provide, they are called Bountiful, the Provider; because they create, they are called Creator; because they educate and govern, the name Lord God is applied.

That is to say, the divine names emanate from the eternal attributes of Divinity. Plato's Timaeus consists of several arguments that might help us to understand.

8 Buddhism & Science - Quantum Mechanics and Entanglement - Priest

Plato's writings say that all contingent things consist of both primordial matter, the primary substance of the universe, and a subtle counterpart, the form or fashioner, which limits or shapes the primary substance into specific things. Plato, pp Here we have "primary matter" that was caused by the Word of God or in Plato's terms the "Demiurge". The other realm is the domain of Forms or Ideas, called names and attributes that are eternal and unchanging, also caused by the Primal Will of God.

The Word of God is Its own cause. The Word of God is transcendent to but the Cause of primary matter called the recipient and also is the Cause of the active force, the Forms or totality of the names and attributes of God called the Fashioner. Primary matter never changes its characteristics.

As Plato describes: "[Primary matter] continues to receive all things, and yet never takes a permanent impress from any of the things that enter it; it is a kind of neutral plastic material on which changing impressions are stamped by the things which enter it, making it appear different at different times. And the things which pass in and out of it are copies of the eternal realities whose form they take in a wonderful way that is hard to describe For the moment we must make a threefold distinction and think of that which becomes, that in which it becomes, and the model which it resembles.

The attributes of God's Essence are completely and utterly unknowable. If the created things exist in the utmost regularity we infer that the Creator, on which depends the existence of these beings, cannot be ignorant; thus we say He is All-Knowing. It is certain that it is not impotent; it must be then All-Powerful". The Fashioner, as the Word of God, is not limited by time or place; it is without beginning or end. Since every contingent thing must have an origin, the Word of God is the Cause that has preceded the contingent world, that is being continuously re-created or "re-made" at all times.

The Word of God is man's mystery, through which man must approach God. It transcendeth the limitations of known elements and is exalted above all the essential and recognized substances. It became manifest without any syllable or sound and is none but the Command of God which pervadeth all created things. It hath never been withheld from the world of being Every thing must needs have an origin and every building a builder. Verily, the Word of God is the Cause which hath preceded the contingent world - a world which is adorned with the splendours of the Ancient of Days, yet is being renewed and regenerated at all times.

The Fashioned is the primordial substance or primary matter. The "Fashioner" is the collective set of the names and attributes of God, the Word of God, the Inner Reality of all created things.


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He states that the active force and its recipient "are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence [the attributes of God, that are collectively one as the Fashioner] and such as receive Its impact [primary matter or the Fashioned] are indeed created through the irresistible Word of God which is the Cause of the entire creation, while else besides His Word are the creatures and the effects thereof.

Quantum Buddhism: Mahajrya Bodhana Sutra Teachings on Awakening to the Great Field

If He can be limited to human ideas, He is not God. Strange it is that, not withstanding these are self-evident truths, man continues to build walls and fences of limitation about God, about Divinity so glorious, illimitable, boundless. Consider the endless phenomena of His creation [or the contingent universe]. They are infinite; the universe is infinite. He hath, moreover, conferred upon Him a double station.

The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself What constitutes space and time? According to relativity theory, space and time are elastic. The contraction of moving objects and the dilation of time stems from this. The electromagnetic field can also be described as a space-time curvature, distortion or warp.

Ancient Buddhist Wisdom in the Light of Quantum Reality

Space-time, according to Einstein, is elastic and is shaped or conditioned by various transitory forces or fields. ETHEREAL MATTER: The all-pervading ether acts in the physical world as a quantum reality filled with an infinite number of forms that give ril and real particles, and banks of energy from which mass, motion, charge, spin, energy, and whatever else is born.

From this all-permeating ether also comes the world of the spiritually formed beings. This ether is an eternal reality that is spiritual in nature and corresponds to the constituent substance of all things, including that of the human spirit, that is fashioned with all of the names and attributes of God.

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All the great Mahayana masters insist that this Void cannot be understood. All of these simply mean "Nothing. This does not mean, of course, that unenlightened beings cannot have insight and deepen their insight into these truths about reality which are directly and immediately seen by awakened beings. Indeed this deepening of insight into the core truths concerning the functioning of reality is the Buddhist spiritual path, which is the Noble Eightfold Path, or, in its other guise, the reverse links of the chain of dependent origination the reverse of the more generally known twelve links which underpin samsara.

The reverse operation paticcasamuppada-nirodha-vara of the links leads to liberation.

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Noble truth [or true reality] of stress, pain, disatisfactoriness: The following are listed as indications of suffering and disatisfactoriness: birth, aging, death, sorrow, lamentation, pain, distress, despair, association with the unbeloved [union with what is disliked], separation from the loved [separation from what is liked], not getting what is wanted. To those who would claim that along the road between birth and death there may be many pleasures to be had the Buddha would respond that such temporary pleasures cannot be considered to be ultimately satisfactory because their ending will be necessarily painful.

In this view all sentient beings become representatives and agents of a universal craving for existence. The unfortunate consequence of this situation for all sentient beings is that they are trapped within a continuous kammic cycle of suffering; the only fortunate consequence for human beings is the possibility of liberation from that kammic cycle of suffering through the practice of the Buddhist path. Noble truth of the origination of stress [this, for the spiritually ennobled ones, is the pain-originating true reality]: craving that makes for further becoming [renewed existence] -.

Noble truth of the cessation of stress etc. Noble truth of the way of practice leading to the cessation of stress etc. This clearly means that an intellectual appreciation of the reality and nature of the situation is required in order to begin work on the path. Obviously to remove the effect the cause must be eliminated. The path is to be practiced in all aspects of life.