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Most traditional depictions of the Virgin Mary , the mother of Christ , show her veiled. During the Middle Ages most European married women covered their hair rather than their face, with a variety of styles of wimple , kerchiefs and headscarves. Veiling, covering the hair, rather than the face, was a common practice with church-going women until the s, Catholic women typically using lace , and a number of very traditional churches retain the custom. Bonnets were the rule in non-Catholic churches. Lace face-veils are still often worn by female relatives at funerals in some Catholic countries.

In Orthodox Judaism , married women cover their hair for reasons of modesty; many Orthodox Jewish women wear headscarves tichel for that purpose. Christian Byzantine literature expressed rigid norms pertaining to veiling of women, which have been influenced by Persian traditions, although there is evidence to suggest that they differed significantly from actual practice. Veiling of Arab Muslim women became especially pervasive under Ottoman rule as a mark of rank and exclusive lifestyle, and Istanbul of the 17th century witnessed differentiated dress styles that reflected geographical and occupational identities.

Although religion is a common reason for choosing to veil, the practice also reflects political and personal conviction, so that it can serve as a medium through which personal character can be revealed. Among the Tuareg , Songhai , Hausa , and Fulani of West Africa , women do not traditionally wear the veil, while men do.

Male veiling was also common among the Berber Sanhaja tribes. Ancient African rock engravings depicting human faces with eyes but no mouth or nose suggest that the origins of litham are not only pre-Islamic but even pre-historic. In some parts of India , Pakistan , Bangladesh , and Nepal , men wear a sehra on their wedding day. This is a male veil covering the whole face and neck. The sehra is made from either flowers, beads, tinsel, dry leaves, or coconuts.

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The most common sehra is made from fresh marigolds. The groom wears this throughout the day concealing his face even during the wedding ceremony. In Northern India today you can see the groom arriving on a horse with the sehra wrapped around his head. Thus, the general view is that this passage has nothing to do with material veils. After the destruction of the Temple in Jerusalem , the synagogues that were established took the design of the Tabernacle as their plan.

Among Christian churches which have a liturgical tradition, several different types of veils are used. These veils are often symbolically tied to the veils in the Tabernacle in the wilderness and in Solomon's Temple. The purpose of these veils was not so much to obscure as to shield the most sacred things from the eyes of sinful men. According to the New Testament, this veil was torn when Jesus Christ died on the cross.

The Veil of our Lady is a liturgical feast celebrating the protection afforded by the intercessions of the Virgin Mary. Traditionally, in Christianity, women were enjoined to cover their heads in church, just as it was and still is customary for men to remove their hat as a sign of respect. Wearing a veil also known as a headcovering is seen as a sign of humility before God, as well as a reminder of the bridal relationship between Christ and the church.

Paul writes: [46].

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Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman: but the woman of the man. Neither was the man created for the woman; but the woman for the man.

For this cause ought the woman to have power on her head because of the angels.

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Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God.

In Western Europe and North America at the start of the 20th century, women in most mainstream Christian denominations wore head coverings during church services often in the form of a scarf, cap, veil or hat. Christian veiling is still practiced, especially among those who wear plain dress , such as Conservative Quakers and many Anabaptists including Mennonites , Hutterites , [57] Old German Baptist Brethren , [58] Apostolic Christians and Amish.

Moravian females wear a lace headcovering called a haube , especially when serving as dieners.

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Traditionalist Catholics still follow it, generally as a matter of custom and biblically approved aptness; some also suppose that St. Paul's directive is in full force today as an ordinance of its own right, despite the teaching of the Congregation for the Doctrine of the Faith 's pronouncement on the matter, which stated that practice of headcovering for women was a matter of ecclesiastical discipline and not of Divine law; [50]. In many traditional Eastern Orthodox Churches , and in some conservative Protestant churches as well, the custom continues of women covering their heads in church or even when praying privately at home.

A veil over the hair rather than the face forms part of the headdress of some orders of nuns or religious sisters; this is why a woman who becomes a nun is said "to take the veil". In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire.

In many institutes, a white veil is used as the "veil of probation" during novitiate , and a dark veil for the "veil of profession" once religious vows are taken; the color scheme varies with the color scheme of the habit of the order. A veil of consecration , longer and fuller, is used by some orders for final profession of solemn vows.

Nuns are the female counterparts of monks , and many monastic orders of women have retained the veil. Regarding other institutes of religious sisters who are not cloistered but who work as teachers, nurses or in other "active" apostolates outside of a nunnery or monastery, some wear the veil, while some others have abolished the use of the veil, and a few never had a veil to start with, but used a bonnet-style headdress as in the case of St. Elizabeth Ann Seton. The fullest versions of the nun's veil cover the top of the head and flow down around and over the shoulders.

In western Christianity, it does not wrap around the neck or face. In those orders that retain one, the starched white covering about the face, neck, and shoulders is known as a wimple and is a separate garment.

The Catholic Church has revived the ancient practice of allowing women to be consecrated by their bishop as a consecrated virgin. These women are set aside as sacred persons who belong only to Christ and the service of the church. The veil is a bridal one, because the velatio virginum primarily signified the newly consecrated virgin as the Bride of Christ. At one point this veil was called the flammeum because it was supposed to remind the virgin of the indissoluble nuptial bond she was contracting with Christ. The wearing of the flammeum for the sacred virgin Bride of Christ arose from the bridal attire of the strictest pagan marriage which did not permit of divorce at the time.

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The flammeum was a visible reminder that divorce was not possible with Christ, their Divine Spouse. Consecrated virgins are under the direct care of the local bishop , without belonging to a particular order, and they receive the veil as a bridal sign of consecration. There has also been renewed interest in the last half century in the ancient practice of women and men dedicating themselves as anchorites or hermits , and there is a formal process whereby such persons can seek recognition of their vows by the local bishop; a veil for these women would be traditional.

Some Lutheran and Anglican women's religious orders also wear a veil, differing according to the traditions of each order. In Eastern Orthodoxy and in the Eastern Rites of the Catholic Church, a veil called an epanokamelavkion is used by both nuns and monks, in both cases covering completely the kamilavkion , a cylindrical hat they both wear.

In Slavic practice, when the veil is worn over the hat, the entire headdress is referred to as a klobuk. Nuns wear an additional veil under the klobuk , called an apostolnik , which is drawn together to cover the neck and shoulders as well as the head, leaving the face itself open. A variety of headdresses worn by Muslim women and girls in accordance with hijab the principle of dressing modestly are sometimes referred to as veils. The principal aim of the Muslim veil is to cover the Awrah parts of the body that are considered private.

Many of these garments cover the hair, ears and throat, but do not cover the face.

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Depending on geography and culture, the veil is referenced and worn in different ways. The khimar is a type of headscarf. In another location, such as Iran, the chador is worn as the semicircles of fabric are draped over the head like a shawl and held in place under the neck by hand. The two terms for veiling that are directly mentioned in the Quran is the jilbab and the khimar. In these references, the veiling is meant to promote modesty by covering the genitals and breasts of women.

The Afghan burqa covers the entire body, obscuring the face completely, except for a grille or netting over the eyes to allow the wearer to see. The boshiya is a veil that may be worn over a headscarf; it covers the entire face and is made of a sheer fabric so the wearer is able to see through it. In Central Asian sedentary Muslim areas today Uzbekistan and Tajikistan women wore veils which when worn the entire face was shrouded, called Paranja [63] or faranji. The traditional veil in Central Asia worn before modern times was the faranji [64] but it was banned by the Soviet Communists.

The wearing of head and especially face coverings by Muslim women has raised political issues in the West; including in Quebec , and across Europe. Countries and territories that have banned or partially banned the veil include, among others:. In Indian subcontinent , from 1st century B. The veil is one of the oldest parts of a bridal ensemble, dating as far back as Greek and Roman times, to hide a bride "from evil spirits who might want to thwart her happiness" or to frighten the spirits away.

The tradition of a veiled bride's face continues today wherein, a virgin bride, especially in Christian or Jewish culture, enters the marriage ritual with a veiled face and head, and remains fully veiled, both head and face, until the ceremony concludes.