THE PRACTICAL CHRISTIAN LIFE

The Practical Christian Life [Glenn F. Gohson] on leondumoulin.nl *FREE* shipping on qualifying offers. Introducing this work on practical Christianity, I want to tell.
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If you are a seller for this product, would you like to suggest updates through seller support? Learn more about Amazon Prime. Introducing this work on practical Christianity, I want to tell you a little about myself. In getting to know me, you will understand why I write the way that I do. I am not ashamed of personal references, except with reference to those things, which will not edify Christ Jesus, and cause you to be built up in the faith. The book that you are about to read was written by me in the mid 70's when I was a student at Biola University in La Mirada, California.

In Chapter One, I deal with the supposed contradictions that the critics and liberals say that there are and give answers for refutation. With this in place, then the book is ready for studying knowing that there are not really any contradictions in the Word of God.

Practical Christian Life (Are You a Practical Christian?) | oyedijioluwaseunbabatunde's Blog

In Chapters Three- Four, I teach on love being the primary motivation for living the Christian life and then earning rewards, the secondary motivation for Christian living. In Chapter Five, I teach on faith and works, the indivisible twins. Calvin said, "Faith alone saves, but faith that saves is not alone. In Chapter Six, I teach on temptation and how to fight it. I share how three parts of man are tempted requiring three different responses. In Chapter Seven, I teach on witnessing and how to do it. This chapter thoroughly goes into basic answers to the heathen.

In Chapter Eight, I teach on the will of God and how to find it. Basically, the will of God is found in the Word of God. In Chapter Nine, I teach on what the Bible teaches concerning prayer. In Chapter Ten, I teach on what the Bible teaches concerning humility. In the Appendix, I teach on both Christ's first and second advents with commentary. Read more Read less.

Prime Book Box for Kids. Xulon Press December 17, Language: Be the first to review this item Amazon Best Sellers Rank: Differences will speak for themselves. First, an understanding of the true character of God is all-important. Practical Christianity is based upon the truth that God is Spirit, all-knowing, all-powerful, and always everywhere present. The whole nature and the whole life of man become greatly changed when his mind is brought to the realization of this truth.

So long as he thinks of God as a person, far away in the skies, he must necessarily have a God of limitations, and as he can rise no higher than that which he worships, he also is bound and limited. No one can meditate on these statements in a prayerful attitude of mind and not enter into an entirely new understanding of God and a new consciousness of His presence. So it is helpful to dwell upon and to enter into a definite acknowledgment, such as this: God is omnipresent, omniscient, omnipotent.

Besides Him there is none else. In Him I live and move and have my being. Practical Christianity stands also for the true understanding of the nature of man. Jesus taught that we should not judge by appearances, so we look away from them in seeking to know what man is. Sinful, wicked, diseased in mind and body he may seem to be; but judging righteous judgment, by principle rather than by sight, we look into Being for the real man, instead of assuming that the appearance is he. In the record of creation it is written that God created man and pronounced him good, and very good.

Being perfect Himself, He could create nothing unlike Himself. He creates in the ideal, and the man that He made is therefore ideal.

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The inner is the real invention, the real creation. The outward form is secondary; it depends for its merit upon its being like the idea or pattern in the mind of the inventor, assuming, of course, that the pattern is perfect. So man exists in God in perfection, and God exists in man in perfection. Man is therefore far more than a reflection of God. Every man is potentially all that God is, because he is the offspring of God, made in the divine image and likeness.

As the oak is in the acorn, so God is in man. Man is the expresser, but he has not correctly expressed God. In his freedom he became enamored of his own ideas, plans, and patterns, and lost sight of the God likeness that it was his part to express.

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He fell from the God consciousness down into a material, sense realm of his own making. But the potential God perfection exists eternally in him, in spite of his fall, although this perfection is so hidden to his sense-blinded eyes that he does not know of its presence. From this it will be seen that sin is nothing in itself. It is not a great and fearful power of evil, but a want of conformity to divine law. It is a falling short of the divine ideal, a failure to recognize and to express in oneself the divine image and likeness.

What Practical Christianity Stands For

The power that sin seems to have is given to it by man. He puts his substance and his thought force into whatever he does, and when he expresses thinks or acts in ignorance and error, his own thoughts react upon him and he believes that this reaction is some evil power outside himself, fighting and trying to overcome him. An understanding of man in his relation to God leads to the consideration of a third great fundamental in the teaching of practical Christianity: The very foundation of the Christian religion is the atonement of Jesus Christ; but the results of past teaching show that there has been a misconception of the nature and scope and object of this atonement, else the race would not now still be suffering from the results of the fall.

Jesus came to redeem men from sin, and salvation through Him is complete. Since salvation depends on faith, the atonement can of course bring no benefits to those who do not believe that Jesus Christ came to save them, here and now, from sin and death. So long as the belief is held that man must worry along somehow with all the afflictions of sin and be taken to a heaven somewhere after death, just so long will the blessings of the atonement be delayed.

A living faith in the atoning grace of Jesus Christ will prepare the way to an understanding of His mission and will open the consciousness to the saving Christ power, which alone can, here and now, make the transformation of the soul and the body that is called redemption. In Jesus Christ is Truth absolute, all Truth. His great name comprehends all that man has sought to know in his reaching out for Truth. The full power and glory of this great name are yet to be revealed, but all who have faith in the name, believing, not yet having seen, are blessed.

They delight to take upon them His name and to be called Christians. She knows that in His great name all true riches lie and that she has need of nothing else. So practical Christianity stands for the name of Jesus Christ. He is not a man of limitations, but a man manifesting the omnipresence, the omnipotence, the omniscience of God, His Father. He is therefore far more than what we know as personality. His church is now awakening to the consciousness of His presence, and her eyes are being opened to behold Him in His perfection and glory.

Every new glimpse of Him quickens her love and her loyalty. The world may call as it will; she does not heed. In the light of our new understanding of the atonement it will be seen that practical Christianity stands for the redemption of the whole man. Now a better understanding has come, and we know man to be Spirit, soul, and body. The one-third salvation no longer seems reasonable. Jesus came to lift up the whole man and to make him complete, perfect, whole. Redemption means the unification and spiritualization of soul and body consciousness in Spirit. The soul cannot be saved or lifted up apart from the body, because soul and body are inseparably connected in Being; one is manifestation and the other is expression.

The body is not mortal error. It is mortal only as man makes it so by his ignorant, untrue thoughts. When he recognizes the divine-body idea and thinks accordingly, he brings into manifestation the perfect spiritual body. Jesus and Paul both taught clearly that the body is the temple of God.

The appearance of separation, called death, results from ignorance of the unity of Spirit, soul, and body, and from the misuse of the powers of Being. This brings us to another fundamental in practical Christianity, namely, the overcoming of death. Death came into the world by sin, and is just as far from beautiful as the sin that produces it.

The Christ teaching is that death can and must be overcome. This point marks very clearly the need of the church to be identified with her Lord, for the belief that death is a beautiful friend, waiting to take us to heaven, or to open the gates to a higher life, is widespread. Not that people really believe it.


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If they did, nobody would want to stay here a minute. People try to believe that error the necessity of death because they do not know any other way out of the dilemma of life.

Practical Christian Living

Their thoughts along this line hasten death. What they really want, if they but knew it, is the fullness of life here and now, and this is provided in Jesus Christ. Practical Christianity stands for health.

The desire for health is universal, but because men have been ignorant of the fact that God is the health of His people, they have sought out many inventions, have tried, by many methods, oftentimes barbarous, to heal themselves. There is only one way to health, and that is through Jesus Christ.

He is the Truth that heals. All true and permanent healing, therefore, depends on a complete and entire change of consciousness, from sense to Spirit. This change Jesus called regeneration.