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AS a new heaven is begun, and it is now thirty-three years since its advent, the Eternal Hell revives. And Io! Swedenborg is the Angel sitting at the tomb: his.
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They investigate three-dimensional movement on a stage on which bodies interact with audible and visual entities.

Fruit of its own imagination, the Stocos Institute has produced a series of scenic works that act as an artistic dissemination of their research. The theoretical body that Muriel Romero and Pablo Palacio generate is studied in conservatories and universities all over the world. They have also been collaborating since in the development of Motion Composer, a technology oriented toward the interaction between body and sound for people with disabilities. The Marriage of Heaven and Hell. Instituto Stocos. Facebook Twitter.

In collaboration with. Comunidad de Madrid. Museo Universidad Navarra. Horizon Buy tickets. Related activities and projects. Hopkins, G. Keats, J. Lawrence, D. Masters, E. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W. Roosevelt, T.

Stein, G. Stevenson, R. Wells, H. The Poetical Works. The Marriage of Heaven and Hell. Engraved circa The Argument. Without Contraries is no progression. From these contraries spring what the religious call Good and Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.

Those who restrain Desire, do so because theirs is weak enough to be restrained; and the restrainer or Reason usurps its place and governs the unwilling. And being restrained, it by degrees becomes passive, till it is only the shadow of Desire.

This is shown in the Gospel, where he prays to the Father to send the Comforter, or Desire, that Reason may have Ideas to build on; the Jehovah of the Bible being no other than he who dwells in flaming fire. The roaring of lions, the howling of wolves, the raging of the stormy sea, and the destructive sword are portions of eternity too great for the eye of man.

The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that they may be a rod. The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tiger, the horse, the elephant watch the fruits. Think in the morning. Act in the noon. Eat in the evening.

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Sleep in the night. The eyes of fire, the nostrils of air, the mouth of water, the beard of earth. The apple tree never asks the beech how he shall grow; nor the lion, the horse, how he shall take his prey. As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys. The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion. As the air to a bird or the sea to a fish, so is contempt to the contemptible. Improvement makes straight roads; but the crooked roads without improvement are roads of Genius.

The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged and numerous senses could perceive. And particularly they studied the Genius of each city and country, placing it under its Mental Deity;.

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Some nations held one principle for the origin, and some another: we of Israel taught that the Poetic Genius as you now call it was the first principle and all the others merely derivative, which was the cause of our despising the Priests and Philosophers of other countries, and prophesying that all Gods would at last be proved to originate in ours and to be the tributaries of the Poetic Genius. It was this that our great poet, King David, desired so fervently and invokes so pathetically, saying by this he conquers enemies and governs kingdoms; and we so loved our God, that we cursed in his name all the Deities of surrounding nations, and asserted that they had rebelled.

From these opinions the vulgar came to think that all nations would at last be subject to the Jews. I heard this with some wonder, and must confess my own conviction.

Ezekiel said the same of his. I also asked Isaiah what made him go naked and barefoot three years. I then asked Ezekiel why he ate dung, and lay so long on his right and left side.