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The pallavi or theme from the raga then follows. Carnatic pieces also have notated lyrical poems that are reproduced as such, possibly with embellishments and treatments according to the performer's ideology, referred to as Manodharmam. Primary themes include worship, descriptions of temples, philosophy, and nayaka-nayika Sanskrit "hero-heroine" themes. Tyagaraja — , Muthuswami Dikshitar — and Syama Sastri — have been the important historic scholars of Carnatic music.

According to Eleanor Zelliot , Tyagaraja is known in the Carnatic tradition as one of its greatest composers, and he reverentially acknowledged the influence of Purandara Dasa. A common belief in South India is that Carnatic music represents a more ancient approach to classical music, whereas Hindustani music has evolved by external influences. It is unclear when the process of differentiation of Hindustani music started.

Technical Note

The process may have started in the 14th century courts of the Delhi Sultans. However, according to Jairazbhoy, the North Indian tradition likely acquired its modern form after the 14th or after the 15th century. During this 16th century period, Tansen studied music and introduced musical innovations, for about the first sixty years of his life with patronage of the Hindu king Ram Chand of Gwalior, and thereafter performed at the Muslim court of Akbar.

Tansen's style and innovations inspired many, and many modern gharanas Hindustani music teaching houses link themselves to his lineage. Such constraints led Hindustani music to evolve in a different way than Carnatic music. Hindustani music style is mainly found in North India , Pakistan and Bangladesh.

These weave in folk music innovations. It became popular, with the Bengali musicians developing their own Tappa. Khyal is the modern form of Hindustani music, and the term literally means "imagination". It is significant because it was the template for Sufi musicians among the Islamic community of India , and Qawwals sang their folk songs in the Khyal format.

Dhrupad or Dhruvapad , the ancient form described in the Hindu text Natyashastra , [59] is one of the core forms of classical music found all over the Indian subcontinent. The word comes from Dhruva which means immovable and permanent. The Sthayi part is a melody that uses the middle octave's first tetrachord and the lower octave notes. Though usually related to philosophical or Bhakti emotional devotion to a god or goddess themes, some Dhrupads were composed to praise kings.

Improvisation is of central importance to Hindustani music, and each gharana school tradition has developed its own techniques. At its core, it starts with a standard composition bandish , then expands it in a process called vistar. The improvisation methods have ancient roots, and one of the more common techniques is called Alap , which is followed by the Jor and Jhala. The Alap explores possible tonal combinations among other things, Jor explores speed or tempo faster , while Jhala explores complex combinations like a fishnet of strokes while keeping the beat patterns.

For example, ragas such as Kafi and Jaijaiwanti are based on folk tunes. Hindustani music has had Arab and Persian music influences, including the creation of new ragas and the development of instruments such as the sitar and sarod. Scholars have attempted to study Arabic maqam also spelled makam of Arabian peninsula, Turkey and northern Africa, and dastgah of Iran, to discern the nature and extent.

Later comparative musicology studies, states Bruno Nettl — a professor of Music, have found the similarities between classical Indian music and European music as well, raising the question about the point of similarities and of departures between the different world music systems. One of the earliest known discussions of Persian maqam and Indian ragas is by the late 16th century scholar Pundarika Vittala. He states that Persian maqams in use in his times had been derived from older Indian ragas or mela , and he specifically maps over a dozen maqam.

For example, Vittala states that the Hijaz maqam was derived from the Asaveri raga , and Jangula was derived from the Bangal. Classical Indian music is a genre of South Asian music, the other being film, various varieties of pop, regional folk, religious and devotional music. In Indian classical music, the raga and the tala are two foundational elements. The raga forms the fabric of a melodic structure, and the tala keeps the time cycle. A raga is a central concept of Indian music, predominant in its expression. According to Walter Kaufmann, though a remarkable and prominent feature of Indian music, a definition of raga cannot be offered in one or two sentences.

The raga allows flexibility, where the artist may rely on simple expression, or may add ornamentations yet express the same essential message but evoke a different intensity of mood.

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A raga has a given set of notes, on a scale, ordered in melodies with musical motifs. A raga can be written on a scale. Theoretically, thousands of raga are possible given 5 or more notes, but in practical use, the classical Indian tradition has refined and typically relies on several hundred. A raga is not a tune, because the same raga can yield a very large number of tunes. In the Indian tradition, classical dances are performed with music set to various ragas.

According to David Nelson — an Ethnomusicology scholar specializing in Carnatic music, a tala in Indian music covers "the whole subject of musical meter". A tala measures musical time in Indian music. However, it does not imply a regular repeating accent pattern, instead its hierarchical arrangement depends on how the musical piece is supposed to be performed. The tala forms the metrical structure that repeats, in a cyclical harmony, from the start to end of any particular song or dance segment, making it conceptually analogous to meters in Western music. For example, some talas are much longer than any classical Western meter, such as a framework based on 29 beats whose cycle takes about 45 seconds to complete when performed.

Another sophistication in talas is the lack of "strong, weak" beat composition typical of the traditional European meter. In classical Indian traditions, the tala is not restricted to permutations of strong and weak beats, but its flexibility permits the accent of a beat to be decided by the shape of musical phrase. The most widely used tala in the South Indian system is adi tala.

Instruments typically used in Hindustani music include the sitar , sarod , surbahar , esraj , veena , tanpura , bansuri , shehnai , sarangi , violin , santoor , pakhavaj and tabla.

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Instruments typically used in Carnatic music include veena , venu , gottuvadyam , harmonium , mridangam , kanjira , ghatam , nadaswaram and violin. Players of the tabla , a type of drum, usually keep the rhythm, an indicator of time in Hindustani music. Another common instrument is the stringed tanpura , which is played at a steady tone a drone throughout the performance of the raga , and which provides both a point of reference for the musician and a background against which the music stands out. The tuning of the tanpura depends on the raga being performed. The task of playing the tanpura traditionally falls to a student of the soloist.

Other instruments for accompaniment include the sarangi and the harmonium. Indian classical music is both elaborate and expressive. However, Indian music uses just-intonation tuning, unlike some modern Western classical music, which uses the equal-temperament tuning system.

Also, unlike modern Western classical music, Indian classical music places great emphasis on improvisation. The underlying scale may have four , five , six or seven tones , called swaras sometimes spelled as svaras. The svara concept is found in the ancient Natya Shastra in Chapter These seven degrees are shared by both major raga systems , that is the North Indian Hindustani and South Indian Carnatic systems.

Of these, the first that is "sa" , and the fifth that is "pa" , are considered anchors that are unalterable, while the remaining have flavors that differs between the two major systems. Contemporary Indian music schools follow notations and classifications see melakarta and thaat. These are generally based on a flawed but still useful notation system created by Vishnu Narayan Bhatkhande.


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According to Yukteshwar Kumar, elements of Indian music arrived in China in the 3rd century, such as in the works of Chinese lyrist Li Yannian. A few of the organizations that promote classical music include Saptak, Sangeet Sankalp established in From Wikipedia, the free encyclopedia.

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Classical music from the Indian subcontinent. Indian classical music is one of many forms of art music that have their roots in particular regional cultures. For other "classical" and art music traditions, see List of classical and art music traditions. Indian classical music performances. Main article: Carnatic Music. Main article: Hindustani classical music.

Main article: Raga. Main article: Tala music.

Main articles: Indian musical instruments and Vadya. Musical instrument types mentioned in the Natyashastra. India portal Music portal.