Manual The Lady Luna Wicca 4 in 1

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WICCA VS TRADITIONAL WITCHCRAFT - Which Path Should You follow?

With 4 levels to choose from, get items selected by an expert with over 25 years of experience, including interesting jewelry, crystals, lifestyle items, home decor and new age gifts, along with informational spell casting suggestions. Traditionally in Wicca, the Goddess is seen as the Triple Goddess , meaning that she is the maiden, the mother and the crone. The mother aspect, the Mother Goddess , is perhaps the most important of these, and it was her that Gerald Gardner and Margaret Murray claimed was the ancient Goddess of the witches. Certain Wiccan traditions are Goddess-centric; this view differs from most traditions in that most others focus on a duality of goddess and god.

Gardner's explanation aside, individual interpretations of the exact natures of the gods differ significantly, since priests and priestesses develop their own relationships with the gods through intense personal work and revelation.


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Many have a duotheistic conception of deity as a Goddess of Moon, Earth and sea and a God of forest, hunting and the animal realm. This concept is often extended into a kind of polytheism by the belief that the gods and goddesses of all cultures are aspects of this pair or of the Goddess alone.

Others hold the various gods and goddesses to be separate and distinct. Janet Farrar and Gavin Bone have observed that Wicca is becoming more polytheistic as it matures, and embracing a more traditional pagan worldview. Still others do not believe in the gods as real personalities, yet attempt to have a relationship with them as personifications of universal principles or as Jungian archetypes.

Dryghten , an Old English term for The Lord , is the term used by Patricia Crowther to refer to the universal pantheistic deity in Wicca. Some feminist Wiccans such as Starhawk use the term Star Goddess to describe the universal pantheistic deity that created the cosmos , and regard Her as a knowable Deity that can and should be worshipped. Within the Feri tradition the "Star Goddess" is the androgynous point of all creation - from which all things including the dual God and Goddess emanate.

In addition to the two main deities worshiped within Wicca—the God and Goddess—there are also several possible theological conceptions of an ultimate impersonal pantheistic or monistic divinity, known variously as Dryghtyn or "the One" or " The All. This monistic idea of an ultimate impersonal divinity is not to be confused with the monotheistic idea of a single supreme personal deity.

Especially since Wicca traditionally honors its two supreme deities, the Goddess and the God, as equal. This impersonal ultimate divinity may also be regarded as the underlying order or organising principle within the world, similar to religious ideas such as Tao and Atman. While not all Wiccans subscribe to this monistic idea of an impersonal, ultimate divinity, many do; and there are various philosophical constructions of how this ultimate divinity relates to the physical world of Nature.

Unlike religions that place a divine creator outside of Nature, Wicca is generally pantheistic, seeing Nature as divine in itself. The traditional Charge of the Goddess—the most widely shared piece of liturgy within the religion—refers to the Goddess as "the Soul of Nature" from whom all things come, and to which all things return. This theme is also expressed in the symbology of the magic cauldron as the womb of the Goddess, from which all creation emerges, and in which it is all dissolved before reemerging again.

Wicca emphasises the immanence of divinity within Nature, seeing the natural world as comprised both of spiritual substance as well as matter and physical energy. Many Wiccans also embrace the idea of the spiritual transcendence of divinity, and see this transcendence as compatible with the idea of immanence. The conception of Nature as a vast, interconnected web of existence that is woven by the Goddess is very common within Wicca; an idea often connected with the Triple Goddess as personified by the Three Fates who weave the Web of Wyrd.

This combination of transcendence and immanence allows for the intermingling and the interaction of the unmanifest spiritual nature of the universe with the manifest physical universe; the physical reflects the spiritual, and vice versa. An individual Wiccan's personal devotion may be centered on the traditional Horned God and the Moon Goddess of Wicca, a large number of divine "aspects" of the Wiccan God and Goddess, a large pantheon of individual pagan Gods, one specific pagan God and one specific pagan Goddess, or any combination of those perspectives.

Accordingly, the religion of Wicca can be understood as duotheistic , henotheistic , pantheistic , polytheistic , or panentheistic depending upon the personal faith, cosmological belief, and philosophy of the individual Wiccan. According to current Gardnerian Wiccans , the exact names of the Goddess and God of traditional Wicca remain an initiatory secret, and they are not given in Gardner's books about witchcraft.

For most Wiccans, the Lord and Lady are seen as complementary polarities: male and female, force and form, comprehending all in their union; the tension and interplay between them is the basis of all creation, and this balance is seen in much of nature. The God and Goddess are sometimes symbolised as the Sun and Moon, and from her lunar associations the Goddess becomes a Triple Goddess with aspects of "Maiden", "Mother" and "Crone" corresponding to the Moon's waxing, full and waning phases. Some Wiccans hold the Goddess to be pre-eminent, since she contains and conceives all Gaea or Mother Earth is one of her more commonly revered aspects ; the God, commonly described as the Horned God or the Divine Child , is the spark of life and inspiration within her, simultaneously her lover and her child.

This is reflected in the traditional structure of the coven, wherein "the High Priestess is the leader, with the High Priest as her partner; he acknowledges her primacy and supports and complements her leadership with the qualities of his own polarity. Since the Goddess is said to conceive and contain all life within her, all beings are held to be divine. This is a key understanding conveyed in the Charge of the Goddess , one of the most important texts of Wicca, and is very similar to the Hermetic understanding that "God" contains all things, and in truth is all things.

The latter kind of manifestation is the purpose of the ritual of Drawing down the Moon or Drawing down the Sun , whereby the Goddess is called to descend into the body of the Priestess or the God into the Priest to effect divine possession. While they are not regarded as deities, the classical elements are a featured key of the Wiccan world-view. Every manifest force or form is seen to express one of the four archetypal elements — Earth , Air , Fire and Water — or several in combination.

This scheme is fundamentally identical with that employed in other Western Esoteric and Hermetic traditions, such as Theosophy and the Golden Dawn , which in turn were influenced by the Hindu system of tattvas.

Moon Goddess Crescent Luna Pendant Necklace Pagan/Wicca

There is no consensus as to the exact nature of these elements. A more modern conception correlates the four elements to the four states of matter known to science: Solid earth ; Liquid water ; Gas air ; and Plasma fire ; with the akasha element corresponding to pure Energy. The Aristotelian system proposes a fifth or quintessential element, spirit aether , akasha. The preferred version is a matter of ongoing dispute in the Wiccan community.

There are other non- scientific conceptions , but they are not widely used among Wiccans. To some Wiccans, the five points of the frequently worn pentagram symbolise, among other things, the four elements with spirit presiding at the top. It is often circumscribed — depicted within a circle — and is usually though not exclusively shown with a single point upward. The inverse pentagram, with two points up, is associated with the Horned God the two upper points being his horns , and is a symbol of the second degree initiation rite of traditional Wicca.


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The inverted pentagram is also used by Satanists; and for this reason, some Wiccans have alternatively been known to associate the inverted pentagram with evil. The five points of the pentagram have also been seen to correspond to the three aspects of the Goddess and the two aspects of the Horned God.

2020 Pagan and Wiccan Calendar

In the casting of a magic circle , the four cardinal elements are visualised as contributing their influence from the four cardinal directions: Air in the east, Fire in the south, Water in the west and Earth in the north. There may be variations between groups though, particularly in the Southern Hemisphere , since these attributions are symbolic of amongst other things the path of the sun through the daytime sky.

For example, in southern latitudes the sun reaches its hottest point in the northern part of the sky, and north is the direction of the Tropics, so this is commonly the direction given to Fire. Some Wiccan groups also modify the religious calendar the Wheel of the Year to reflect local seasonal changes; for instance, most Southern Hemisphere covens celebrate Samhain on April 30 and Beltane on October 31, reflecting the southern hemisphere's autumn and spring seasons.