e-book Aint I a Feminist?: African American Men Speak Out on Fatherhood, Friendship, Forgiveness, and Freedom

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African American Men Speak Out on Fatherhood, Friendship, Forgiveness, and Freedom Interview-based study of contemporary African American feminist men.
Table of contents

While a number of books and articles have been written about Jewish Communist organizations and their supporters in particular countries, an academic treatment of Ancient and Medieval Concepts of Friendship. Charts the stages of the history of friendship as a philosophical concept in the Western Charts the stages of the history of friendship as a philosophical concept in the Western world. Conversations with Remarkable Native Americans. Overcoming hardships they have experienced as the forgotten minority, often torn between Provides sophisticated theoretical approaches to Latin American cinema and sexual culture.

The Prism of Race

Each chapter focuses on a single Gregor Samsa is locked in his room in the Metamorphosis, and the land surveyor in The Castle is stuck in Friendship: Liberty, Equality, and Utility. Addresses the question of whether special preference for friends is morally justified.

In Friendship, James O. Grunebaum introduces a new conceptual framework to articulate, explain, and understand similarities and differences between various conceptions of friendship. Asking whether special preference for friends Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood.

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The result is an innovative, emotional, challenging, and exciting book that teachers, students, and researchers in a variety of fields will find both accessible and useful. White and her research participants take seriously the notion of intersectionality, and White argues that this work introduces the study of Black feminist masculinities to the already robust body of literature in Black, feminist, and masculinity studies.

Readers journey with White and her participants through these men's development as feminists—including their struggles with sexism, heterosexism, and even family violence—to discover that Black men can indeed be feminists professionally, politically, romantically, and domestically.

White's work is also exemplary methodologically. She explains why she uses qualitative data, and throughout the text, she skillfully weaves quotations from her participants with tight, theoretically sound analysis that draws connections among her subjects. In the preface, White admits that she was initially skeptical about whether Black men could claim to be feminists, but she decided to continue with the project.

In the introduction, she notes that traditional discourse about masculinity is rooted in presumptions of patriarchal gender roles; therefore, she studies men who actively work to disrupt the dominance paradigm of traditional gender relations. The book's first chapter provides a succinct and especially smart review of intersectionality as a theoretical foundation for the study.

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White next introduces each of the study participants with brief biographical [End Page 76] sketches. She calls her research participants "sons of Sojourner Truth. White explains, "Just as Sojourner Truth argued that she was a woman, even though she was not White, I argue that each man in this study is a feminist, although he is not female" Chapter 3 explores the paradoxical nature of patriarchy among Black men, who experience racial disadvantage while they enjoy male privilege. Black patriarchy is most pronounced in primarily Black religious communities, civil rights organizations, and the Black family.

Chapter 4 examines turning points and includes a fascinating chart that lists feminist turning points for each man in the study. One participant said he turned to feminism when he read his wife's journals and realized that her experience in the world was often different from his.


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