On Eagles Wings (Assembly Edition)

On Eagle's Wings (Assembly Edition) eBook: Michael Joncas: leondumoulin.nl: Kindle Store.
Table of contents

This strains the marriage. At work, Corky befriends Jake Hanso and his son Pete. Pete is studying to become a military pilot. Corky rents a room from Jake after Brad becomes jealous of him. Later, Jake is let go because he is not an American citizen, enraging Pete. Jake opens a diner. Later, he becomes a citizen and goes back to work building airplanes. Meanwhile, Roma leaves Brad. Corky, though sheer persistence, manages to get her to go out with him.

Brad finally swallows his pride and gets a job at the Lockheed factory. This pleases Roma, who also now works at the factory, but not enough to take him back. This leads to an uneasy romantic triangle. Singing it is singing the liturgy. And as for the last statement, it was intended as a mirror on the one you offered. I would have done better to withhold it. It seemed like a general pile-on on your part—all the stuff you dislike thrown into an argument.

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If the refrain is not sung in a key that most people can sing, you get in trouble quickly. BTW, has anyone ever wondered how perhaps the most difficult hymn ever written—Be Not Afraid—always rides atop the list of favorite songs? I find it amazing. What this means is, when people really love a piece of music, they get past any particular difficulty or aspect that may seem to, on paper, deem it difficult. In this case — think about it — the range is an octave and a fourth! Also, the vocal line of the verse begins with the psalmist singing a C , against a Dmaj7 chord.

Everything about this would say that the piece should not be easy to sing… but everyone sings it, because they simply LOVE it. Text, melody, harmonic language — combined with the source of a beautiful psalm It is a difficult thing to describe how a liturgical composition does or does not accomplish this.

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This is a prayer of hope in the midst of the darkest and most challenging of times. Think about this, and also the many pieces of Fr. Gelineau and others who form the people of God biblically, because of powerful musical settings such as…. David Haas — comment One of the reasons why I think the Propers as currently constituted are a dead end is that a wide swath of believers are discovering significant texts outside of the psalms and the Gospels. The next two to three generations are a good time for us to be integrating texts such as Isaiah If indeed we need to go that way at all.

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Meaningful Scriptural texts plus composing chops …. Charles Culbreth — comment A huge shift of contemporary song texts and hymns toward the Scriptures is grace enough. Shrill on occasion, I might say.

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Meanwhile the shrill is occasionally entertaining. The inspiration enters in when the piece, though difficult, has an appeal to more than the mind! It can draw people in and keep them there. Why else would we Catholics employ music, vestments, incense, bread and wine, kiss of peace……appealing to all the senses, if not to elicit some emotional response?

Clearly after all these years it still comforts those who are in grief. It is probably no accident that the state funeral of Sir Hugh Montgomery took place the previous day in Newtownards, providing ideal cover for large numbers of people travelling in the north Down area at that time. Four ministers were among the Eagle Wing passengers: Initial difficulties on the Scottish west coast included leaks, contrary winds and the dismissal of the captain, but eventually the ship headed west across the Atlantic to the New World.

Voyages of this nature in those days were not for the faint hearted.

On eagle's wings : assembly, SATB choir, descant, organ, guitar, flute, and cello

The conditions were aptly described by the Rev Blair, the acknowledged leader of the group who records: This voyage, like that of the earlier Mayflower , was late in the season and severe storms battered the tonne ship in mid-Atlantic, splitting beams, tearing sails and damaging the rudder. The rudder was eventually repaired due to the bravery of a volunteer who was lowered overboard with a rope around his waist. Blair records that in spite of the dangers and troubles and the lack of sleep the passengers generally remained cheerful and confident.


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Though they had completed three-quarters of their journey, Blair and others interpreted these circumstances as God telling them to return to Ireland. The Rev John Livingstone wrote: Miraculously, only one elderly individual and one child died during the voyage and were buried at sea. One baby was born, named Seaborn, and baptised the following Sunday by Rev. While some of those returning were of a mind to sail again in the spring of the following year, the majority believed that God had tested their faith in this enterprise and had brought them safely back to Ireland for a purpose.

The authorities were still anti-Presbyterian so the ministers spent the winter preaching and teaching quietly among their people, always watchful for any move to have them arrested. Being reliably warned that arrests were imminent, the ministers moved to Scotland and actively preached throughout Ayrshire and Dumfries. The long slide into civil war gathered pace with the signing of the National Covenant in Edinburgh on 28th February The uprising further added to misery in Ulster and peace was temporarily restored with the arrival of a Scottish army in the summer of Within months requests were arriving in Scotland for Presbyterian ministers to come to Ulster and nourish the infant church.