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Sodom and Gomorrah were two cities mentioned in the Book of Genesis and throughout the Sodom and Gomorrah's political situation is described when Lot had encamped in Sodom's territory. to Abraham that he would confirm what he had heard against Sodom and Gomorrah, "and because their sin is very grievous.".In the Book of Genesis · Other biblical references · Historicity · Religious views.
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And I don't see that gay marriage damages anyone else.
He is absolutely wrong when he said Jesus would approve of gay marriage. The Bible is very clear. God destroyed the cities of Sodom and Gomorrah because of homosexuality. The story of Sodom and Gomorrah is one of the favorite passages of persons who oppose same-sex behavior. It occurs in Genesis However, two earlier passages are prelude to this.
However, neither text explains what makes these cities sinful. So readers must infer the nature of their sinfulness from the story told in Genesis Lot invites them to spend the night in his home. At first, the two angels say they prefer to spend the night in the town square v. The two angels pull him back inside the house to safety, and then they strike the men outside with blindness v. Then God pours down sulfur and fire on Sodom and Gomorrah, destroying its inhabitants v. Sometimes this term is used with reference to sexual offenses as in Leviticus , but this term has a broad range of meanings.
Judges 19 provides a chillingly similar story to the Sodom story in Genesis. An unnamed man from the tribe of Levi is traveling with his servant and his concubine.
Is the story of Sodom and Gomorrah about homosexuality?
They arrive in the town of Gibeah and plan to spend the night in the town square. A little later, a man living in Gibeah, but described as from the country of Ephraim, comes upon them. He warns them that they are not safe in the open and takes the three to his home. When the mob refuses to accept this offer, the Levite throws his poor concubine out the door anyway. The men of Gibeah rape her and abuse her all night long. It is a horrific story.
The women dies as a result. The Sodom story and the Gibeah story mutually interpret one another. First, the angels and the Levite are strangers, aliens. They are not native to Sodom or Gibeah. Such people were vulnerable to citizens suspicious of outsiders. Second, the men of Sodom and Gibeah use sexual violence—rape—to maltreat the outsiders. The Gibeah episode makes clear that the interest of the mob is not sexual gratification or homosexual behavior; their objective is to inflict violence on the aliens in their midst.
The Sodom story never tells us that the men of Sodom were homosexuals. That word does not exist in the Bible. Yet, he found the internal courage to be moral when it was risky to do so. Just like Lot, any individual can be a transformative inspiration, initiating inconceivable impact on the greater community or world, even if the first step taken is small. As Rabbi Pearce aptly describes the concern many of us share of abundant aggressive attacks in our current political climate, how much more crucial is it for individuals to stand up for ethics and morals in halls of power, local communities, workspaces, schools, and most importantly, places where is unpopular to do so.
That one person may embody the invaluable first step that is needed to change the soul of an entire society. Emil G. Hirsch, M. Coats; James T. Butler, ed. Anderson, et al. Jacob lived in the land of Egypt for 17 years; Jacob's days--the years of his life--were Want to explore Reform Judaism but have no in-person opportunities to study? This class is for you! Reform Zionism is a continuation of the early Zionist dream to foster a living, breathing national culture that represents the highest ideals of Jewish peoplehood.
What does it mean to stand up for your people unequivocally if they physically harm you because they disagree with you so vehemently? Features the phrase "Well-behaved women rarely make history" and the WRJ logo. Skip to main content. Google Tag Manager. D'var Torah By:. The remembrance of the merciless and cruel behavior of the inhabitants of Sodom and Gomorrah who were hardened to kindness and compassion is echoed in the words of the Prophet Ezekiel: Only this was the sin of your sister Sodom: arrogance!
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In their haughtiness, they committed abomination before Me … Ezekiel With no detailed information about the sins of the people of Sodom and Gomorrah in the Torah, Sages and scholars visualized sins of lust and sexual depravity because this opportunistic and inhospitable people treated strangers as fair game, subject to any imaginable violation, abuse, or whim. Genesis Thus Lot was portrayed as both a solid citizen and a flawed human being. The Talmud imagined that the citizens of Sodom decreed death to anyone who fed the poor: A certain maiden gave some bread to a poor man, [hiding it] in a pitcher.
- Genesis 19:1-29 – The Sins of Sodom.
- Its What I Do!
- Lot in Islam.
Babylonian Talmud, Sanhedrin b The Talmud further tells how the people of Sodom offered the appearance, but not the actuality, of hospitality to strangers: Whenever a pauper happened to come to them, each and every Sodomite would give him a dinar, and before doing so would write his name on [the coin] And, as per a prior agreement, [the Sodomites] would not offer [the pauper] bread. Babylonian Talmud, Sanhedrin b A second text in Vayeira Genesis ff offers a distinct contrast to the behavior of the Sodomites. Individual Courage and the Value of One. Davar Acher By:. Reference Materials:.
When do we read Vayeira. Download Audio of the Torah Commentary. Vayeira Commentaries. The Mitzvah of Lying. Sacrifice My Son? What Was I Thinking? Vayeira for Teens: Shabbat Sha-raps. Covenantal Models of Protest and Submission. Hearing the Cries of Mothers and Children.
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The Sin of Sodom
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