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Scarlet and Hyssop: A Novel: Novel [E. F. Benson] on leondumoulin.nl *FREE* shipping on qualifying offers. A classic tale by E. F. Benson set in the world of the.
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- Scarlet and Hyssop: A Novel
- Indulge in Escapades : Scarlet and Hyssop - A Novel
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Scarlet and Hyssop: A Novel
We must have the blood of Christ upon us in one way or the other. If we do not have it upon us to save us, we shall have it upon us to destroy us. Worse than the siege of Jerusalem was to the Jews shall be the death of those who have contempt for the Spirit of grace and despise the blood of Jesus. But happy shall they be who, giving up every other confidence, come to the blood of the covenant and put their trust there, for it shall not deceive them.
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Lev "Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. Amplified : Saying these words: This is the blood that seals and ratifies the agreement the testament, the covenant which God commanded [me to deliver to] you. Wuest : saying, This is the blood of the testament which God enjoined to you.
These are the words that Moses spoke to the Hebrews as he sprinkled the book and the people with blood. The law as read aloud, affirmed by the people, and then ratified by the sprinkling of the blood. The people swore to do their part, while God swore to do His part and thus the Old Covenant was inaugurated.
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The point to note is that the blood was an essential component of the Old Covenant. Covenant: New Covenant in the Old Testament. The blood of the covenant - Here the Old Covenant but a clear foreshadowing of the blood of the New Covenant. Virtually the same words were utilized in the inaugural ceremonies for both the Old Covenant and the New Covenant.
Hebrews note Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant , even Jesus our Lord,. Mt for this is My blood of the covenant , which is poured out for many for forgiveness of sins. Saved by the blood of the Crucified One! Now ransomed from sin and a new work begun; Sing praise to the Father and praise to the Son-- Saved by the blood of the Crucified One! Spurgeon's Morning and Evening - There is a strange power about the very name of blood, and the sight of it is always affecting.
A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured.
Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured!
Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made his testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which he has left for his people.
Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
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Blood is always a terrible thing. It makes a sensitive mind shudder even to pronounce the word; but, to look upon the thing itself causes a thrill of horror. Although by familiarity men shake this off, for the seeing of the eye and the hearing of the ear can harden the heart, the instinct of a little child may teach you what is natural to us in referrer to blood. How it will worry if its finger bleeds ever so little, shocked as the sight, actually there be no smart. I envy not the man whose pity would not stir to see a sparrow bleed or a lamb wantonly put to pain; and as for the cruel man, I shudder at the thought of his depravity.
What exquisite pain it must be caused our first parent - how deeply it must have touched the fine sensibilities of their nature to have had to offer sacrifice! Probably they had never seen death until they brought their first victim to the altar of God. It must have seemed to them to be a very horrible thing, and very properly so, for God intended them to feel their feelings outraged.
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He meant them to take to heart the anguish of the victim, and learn, with many a shudder, what a destructive and killing thing sin was. He meant them to see before their eyes a commentary upon his threatening, "In the day that thou eatest thereof thou shalt surely die. How dreadful must have been the spectacle, when the first pair gathered around the corpse of their second son, slain by his find this brother! There were the clots of blood on the murderous club, or the sharp stone, or whatever other instrument Cain may have used in smiting his brother to the grave.
How they must have mourned and sighed as they saw the precious crimson of human life wantonly poured out upon the ground, and crying to God against the murderer!
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Yes, blood is always a ghastly and a terrible thing. It is so, I suppose, because we recognize in it the destruction of life. Is it not so, also,—though we may not be able to define the emotion,—because we are compelled, in our consciences, to admit the effect of sin, and we are staggered as we see what our sin has done? All through the great school of the Jewish law, blood was constantly used to instruct the Israelite in the guilt of sin, and in the greatness of the atonement necessary for putting it away.
I suppose that the outer court of the Jewish temple was something worse than ordinary shambles. If you will read the lists of the multitudes of beasts that were sometimes slain there in a single day, you will see that the priests must have stood in gore, and have presented a crimson appearance,—their snow-white garments all splashed over with blood as they stood there offering sacrifice from morning till night. Every man who went up to the tabernacle or to the temple must have stood aside for a moment, and have said, "What a place this is for the worship of God!
Everywhere I see signs of slaughter. It was the great lesson which he meant to be taught to the Jewish people, that sin was a loathsome and a detestable thing, and that it could only be put away by the sacrifice of a great life, such a life as had not then been lived,—the life of the Coming One, the life of the eternal Son of God, who must himself become man, that he might offer his own, immaculate life upon the altar of God to expiate the guilt, and put away the filth and the loathsomeness of human transgression.
Some of you will feel sickened at these reflections, and object to what I have already said, as unworthy of my lips and offensive to your ears.
I know who these will be,—the creatures of taste, who have never felt the loathsomeness of sin. Oh, I would that your sins would sicken you! I would to God that you had some sense of what a horrible thing it is to rebel against the Most High, to pervert the laws of right, to overthrow the rules of virtue, and to run into the ways of transgression and iniquity, for if blood be sickening to you, sin is infinitely more detestable to God; and if you find that being washed in blood seems awful to you, the great bath which was filled from Christ's veins, in which men are washed and made clean, is a thing of greater and deeper solemnity to God than any tongue shall be ever able to express.
I do not think anyone ever knows the preciousness of the blood of Christ, till he has had a full sight and sense of his sin, his uncleanness, and his ill-desert. Is there, any such thing as truly coming to the cross of Christ until you first of all have seen what your sin really deserves? A little light into that dark cellar, sir; a little light into that hole within the soul, a little light cast into that infernal den of your humanity, and you will soon discern what sin is, and, seeing it, you would discover that there was no hope of being washed from it except by a sacrifice far greater than you could ever render.
Then the atonement of Christ would become fair and lustrous in your eyes, and you would rejoice with joy unspeakable in that boundless love which led the Savior to give himself a ransom for us, "the Just for the unjust, that he might bring us to God. May he teach it to us so that the lesson shall be burned into our souls, and we shall never forget it! I could fain wish that you were all burden-carriers till you grew weary. I could fain wish that you all laboured after eternal life until your strength failed, and that you might then rejoice in him who has finished the work, and who promises to be to you All-in-all when you believe in him, and trust in him with your whole heart.
Looking carefully at the text, I would have you notice the name given to the blood of Christ, the ministry in which it was used, and the effect that it produced. You are aware, perhaps, you who read your Bibles thoroughly, that the word here rendered "testament" is more commonly rendered "covenant", and although it would be wrong to say that it does not mean "testament", yet it would be right to say that it signifies both "covenant" and "testament", and that its first and general meaning is "covenant.
Let us take it so. The blood of Jesus is the blood of the covenant. Long before this round world was made, or stars began to shine, God forsaw that he would make man. He also foresaw that man would fall into sin. Out of that fall of man his distinguishing grace and infinite sovereignty selected a multitude that no man can number to be his. But, seeing that they had offended against him, it was necessary, in order that they might be saved, that a great scheme or plan should be devised, by which the justice of God should be fully satisfied, and yet the mercy of God should have full play.
A covenant was therefore arranged between the persons of the blessed Trinity. It was agreed and solemnly pledged by the oath of the eternal Father that he would give unto the Son a multitude whom no man could number who should be his, his spouse, the members of his mystical body, his sheep, his precious jewels. These the Savior accepted as his own, and then on his part, he undertook for them that he would keep the divine law that he would suffer all the penalties due on their behalf for offenses against the law, and that he would keep and preserve every one of them until the day of his appearing.
Thus stood the covenant, and on that covenant the salvation of every saved man and woman hangs. Do not think it rests with thee, soul, for what saith the Scripture? In that covenant, made between himself and his Son, there was not a word said about our actions having any merit in them. We were regarded as though we were not, except that we stood in Christ, and we were only so far parties to the covenant as we were in the loins of Christ on that august day.
We were considered to be the seed of the Lord Jesus Christ, the children of his care, the members of his own body.