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Table of contents
- Sherlock Holmes #10 - The Red-Headed League, Part 2 (Issue)
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- Sherlock Holmes: The Red Headed League and Other Stories 1 (Malibu Comics) ComicBookRealm.com
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He taught by example and did not sympathize with the Robert Owenses who believed they could engineer a positive change in human behaviour. Victorian to his fingertips, this typical Englishman may have been vigorously disliked around the world, but he set the moral tone for the age and in many ways was the most successful and the most representative being in the nineteenth century. Victorians believed firmly in the doctrine of laissez-faire, which in its most naked form allowed the utmost of competition and individualism.
The classical school of economics was seemingly in the interests of the businessman, but the best interests of all society would be served when each individual sought his own interests. What was good for business was good for Britain, and businessmen were accorded status and respectability in a society whose greatest rewards and honours had traditionally been bestowed upon military figures, statesmen, and members of the nobility.
By competing with their fellows and producing ever-greater profits, entrepreneurs were serving and benefiting all of society. The English historian David Thomson once wrote that it was perhaps natural that an England as prosperous and proud as she was at the mid-point of the nineteenth century would find a suitable historian to reinterpret English history.
Sherlock Holmes #10 - The Red-Headed League, Part 2 (Issue)
Lord Macaulay was that historian. Inevitably a figure would be found who typified the character traits associated with Victorianism. Englishmen needed someone who could unravel the mysteries of a hostile world and ensure a highly personal justice. This person could function in a mechanistic universe whose rules for operation could be laid bare by a logical mind. For every confusing effect this person could supply the logical cause. The reading public turned eagerly to Dr. The stories often opened in much the same way, and the introductions provide the first insight into the Victorianism manifested in the adventures.
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Holmes was usually in his sitting room waiting for business to come to him, the dream of the aggressive Victorian entrepreneur who had to seek out his customers and create his own business opportunities. Holmes was often performing chemical experiments, which was typical of the mechanistic Victorian approach to the riddle of the universe. There was a pull on the bell and the sound of someone mounting the seventeen steps of the stairs. The prospective client was shown in, often by the long-suffering but properly deferential housekeeper. Hudson knew her place in society and did not presume to rise above it.
Then the client unburdened himself of his problem and Holmes set to work.
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Baker Street was more bon-ton in the nineteenth century than it is today. The famous 22IB was also close enough to the theatrical and business centres of London and to the museums, universities, and hospitals to be quite convenient. Victorians did not question society and averted their eyes from what they did not wish to see.
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British people were housed in wretched slums, and were undernourished and underpaid. Very few of this third of the population figured in the stories. Never once were they accosted by a woman of the night. Victorian society was male-dominated and -oriented and Holmes did not question this arrangement. Nearly all his cases centered upon a male figure. With rare exceptions, women were not credited with having been endowed with intuitive powers or possessing any shrewdness.
Women needed to be protected. Holmes declared that if Violet Hunter were his sister, he would never have allowed her to take the position of governess at the Copper Beeches. Victorian wives were expected to be subordinate, unassuming, uncomplaining, and useful.
An emphasis on science was another dominant characteristic of Victorian society and Holmes was a scientist, a scientist of crime. Like his colleagues in the laboratory, he was willing to risk his life in the service of his calling but he took no chances and was careful to an extreme.
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He examined dust and minute soil particles found at the sites of crimes to establish the identity and home territory of criminals. Also like his fellow scientists, Holmes wrote papers summarizing his studies and experiments. He composed monographs on cyphers, on perfumes, and on the influence of a trade upon the form of the hand. He had two short monographs on what could be learned from the distinctive features of the human ear. Holding himself above the ordinary in typical Victorian fashion, Holmes often did not deign to discuss money matters, such as fees for his services.
Even he on occasion showed his susceptibility, however. A hundred and fifty guineas apiece. They knew and respected the power of money. For all their unseemly devotion to mammon, Victorians found room in their hearts for yet another object of worship. Many revered Queen Victoria, and Sherlock Holmes was among them.
No matter how preoccupied he was with his chemical analyses or with his investigations, he left everything to serve the crown. In this celebrated case Holmes performed a valuable service for his country by recovering plans for the highly secret Bruce-Partington submarine, an invention that would completely alter naval warfare. At the successful conclusion of the case, however, he spent a memorable day at Windsor and returned with a remarkably fine emerald tie pin.
When asked by Watson whether he had purchased it, Holmes replied that it was a gift from a certain gracious lady in whose interests he had been able to carry out a small commission.
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There was certainty here. Crime was crime and criminals were criminals. Victorians did not question society, nor did Holmes. He did not believe that environment, social conditions, or disadvantage motivated a person to commit crimes. Crimes were carefully planned by men with motives. Victorians held every man responsible for his actions, and Holmes was certain that a man became a criminal of his own volition. Charles Augustus Milverton the blackmailer and Professor Moriarty, the Napoleon of crime, were the best examples. Both men came from respectable backgrounds, both were afforded every opportunity and both possessed outstanding abilities.
Yet both opted for a life of crime. Holmes had only one serious vice, but it was fittingly and excusably aristocratic. He was addicted at least for a time to cocaine—to the famous seven-per-cent solution. He was not addicted to the alcohol of the ordinary man nor to the opium of the decadent wastrel. Only cocaine would suffice to drive away the ordinariness of life and allow the free play of his great intelligence.
The usually impeccable Holmes committed at least one sin, an unpardonable breach of decency and good manners. Victorians often treated the love affairs of their domestic servants as something comic, as matters not to be taken seriously.
Needing to secure information and to familiarise himself with the interior of the house, the great detective posed as a plumber, paid court to Agatha, and proposed marriage. Like many Victorians, Holmes accepted without question that he was extraordinary. Holmes told Watson that the action was morally justifiable because there were some crimes which the law could not deal with and which therefore allowed private revenge. Hugo Oberstein to find materials with which to incriminate him.
Like the nation in which he lived, Holmes was responsible only to himself. The insight is the more valuable because it is presented unpretentiously and unconsciously.
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He presented underlying social assumptions, unexamined attitudes, and unguarded comments. They appear at their best and at their worst, naturally and unembarrassed. And the archetypical Victorian Sherlock Holmes wears his Victorianism as comfortably and as unaffectedly as he wears his familiar mouse-coloured dressing gown. Source: Gordon L. Eliot, T. Jann, Rosemary. Payne, William Morton. Barolsky, Paul.
Clausen, Christopher. Early portions of this article discuss the relationship between Sherlock Holmes and nineteenth-century interests in science and rationality.
