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In verse 20 it says that faith without works is dead. To counter the false idea that what we do in keeping the law must be added to faith in what Christ did for us. Paul often emphasizes in his letters (esp. Galatians, Romans, Colossians) that we are saved by grace through faith leondumoulin.nlg: addition ‎| Must include: addition.
Table of contents

Are We Saved "By Faith Alone?" - Jimmy Akin

Important to note from other passages is this: both repentance and belief are in and of themselves gifts from God! Note additionally 2 Timothy with this idea in mind: with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth.

Lesson Salvation by Grace through Faith Alone (Ephesians ) | leondumoulin.nl

Nowhere does Jesus mention human works as being a part of the salvation equation — even the act of repentance is born from above in the heart of the individual. Matthew Much to the contrary, human meritorious works portend an attitude of pride, not personal poverty. The poor in spirit are the ones who are saved, not the proud in spirit.

Keep in mind our home passage at this point: Ephesians concludes with, not as a result of works, so that no one should boast.

The thief on the cross had no time to perform human works. In fact, human works are impossible to perform by him, thus revealing the mind of Jesus on the matter — something not required in His granting him salvation. Most important to gain from this passage is this: Again, repentance is an essential ingredient relative to salvation. After personal salvation is achieved by faith alone, there results a public identification with Christ through the waters of baptism.

Again too, notice the omission of any prerequisite of personal works. Best understood both contextually and grammatically, this passage means because of the forgiveness of your sins, you need be baptized. Summarily, the righteousness of God is revealed , or given to individuals, based on faith. Lastly, note that this passage closes by incorporating Habakkuk , the passage we previously examined: expressly displaying that Paul, too, is making his point by the use of analogia scriptura.

Conversely, and per the passage that follows, he incorporates the OT law to make exactly the opposite point. Kids longed for freedom from their tutors.


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Similar to the way a tutor uses discipline, God is using the law to show us our sin and escort us to Christ. With the personal realization that I am incapable of keeping it see Matthew 5 , the law points me to Christ for salvation. Clearly then, justification is by faith, not by the law or personal works.

Further, the Greek word for redemption derives its meaning from the slave market.

Listen to the Passage

Putting the two words together clearly indicates that salvation is a gift by and from the grace of God to you! Human works are not evident anywhere in this profoundly insightful passage on the subject. The Greek word for having been justified is in the perfect tense, which means something that happened in the past and has an ongoing impact in the present or future. Scripture makes no mention of God intending some kind of ongoing insecurity regarding the eternal destination of the believer. Such is not the case in an economy that is totally and completely based on the grace of God.

Paul is candidly bearing his soul in this passage, and his reliance on God to communicate accurately His unadulterated gospel through him. There is no long list of things one must do or check off in order to be saved! Salvation is all about what Christ did on our behalf.

The Common Understanding of Romans 10:9-10—Everlasting Life Is by Faith Plus Works

It is simple! Reconciling is the Greek word katallasso. Again, note the recipe of salvation: It is God who brings us in line and it is God who forgives all our trespasses! Such is not achieved by our personal acts of merit! For if one comes and preaches another Jesus whom we have not preached, … or a different gospel which you have not accepted, you bear this beautifully. Even more, he states that he is concerned that the congregation would not discern the soteriological erosion! This passage reveals the primacy and solemnity of getting the gospel right!

Similarly concerned regarding false teachers of the gospel, Paul said to the Galatian believers in Galatians I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!

These passages serve to underscore what constitutes the gospel — that salvation is by faith alone in Christ alone — is overwhelmingly important! We must correctly understand the doctrine of salvation in order to be saved! GALATIANS nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. Similar to the other Galatians passages previously listed, this one becomes self-explanatory in light of what we have already studied.

It plainly underscores the falsity of a works-based soteriology. What this passage is declaring is that you are not trusting in Christ at all if in any part you are trusting in yourself. This is a great summary passage of all that we have been learning. One can obtain great pride through the performance of good works, religious activity, rituals and ceremonies — amassing a self-gained righteousness.

Whereas the former person may be found in Him or has salvation, the other person implied by the contrast does not. He delivers, He rescues, and He transfers … not us. Jesus rescues us from the eternal wrath to come , i. Like all the other passages we have examined, there is no mention of delivering self. This insight into salvation is similar to Ephesians where it says, just as He chose us in Him before the foundation of the world. This foretells who plays what role in salvation. If God foreordained salvation long before and these passages state that in no unmistakable terms then you cannot infer that salvation is something that you decided to achieve on your own i.

To infer that one gains heaven by self-effort is to negate and gut the clarion declaration of these passages.

Lesson 14: Salvation by Grace through Faith Alone (Ephesians 2:8-9)

Evidently, the early church had reduced important doctrinal truths into simple statements. Paul affirms this traditional church summary as an accurate saying, which summarizes the meat of the gospel. The fact that Christ … saves sinners must negate and supersede any other traditions to the contrary. It is Christ who gave , who redeems , who purifies , who possesses , and who makes us resultingly zealous to do good deeds.

Statement of Faith

Why do we do good deeds? Not to be saved, but because of so great a salvation! The resulting good deeds mentioned at the end are clearly the by-product, not the means of salvation. Hebrews calls this so great a salvation! Onesimus was a slave owned by Philemon v.

Israel Shall Call Upon Jesus

In that Onesimus had wronged his master v. In so doing, Paul mentions to Philemon that Philemon himself had come to Christ through Paul — and therefore owes Paul his very life v. The point being this: Onesimus had nothing to do with it! Paul only hoped that, having paid for the sins of Onesimus, in his newfound liberty, he would stay on and minister the gospel with him v. They pleased Him by humble dependent faith , not arrogant self-righteousness.

What a beautiful portrayal of the security of the believer! Again, the security of the believer is not dependent upon human works. Note again the sufficiency of Christ relative to our salvation.