Why Literature Matters in the 21st Century

Not just another jeremiad against prevailing isms and orthodoxies,Why Literature Matters in the 21st Centuryexamines literature in its connection to virtue and.
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Subscriber Login Email Address. Chapter 2 The Value of Literature. Chapter 3 The Value of Literary Criticism. Chapter 4 Contemporary Models. Part Two The Technological Age. Chapter 5 Categories of the Technological Age. Chapter 6 Aesthetics in the Technological Age. Chapter 7 The Value of Literature Today.

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Chapter 8 Technology, Ethics, and Literature. End Matter Works Cited Index. Adorno and the Ends of Philosophy. The Crisis of Psychoanalysis. Ernst Cassirer on Form and Technology. What Philosophy Is For. Philosophy as Critique of the Mind. Sociology as Political Education. Heidegger, Education, and Modernity. German Philosophy in the Twentieth Century.

A Theory of History. Coming to Terms with Postmodernism. French Theory in America.

Why Literature Matters in the 21st Century

Nietzsche on Ethics and Politics. The Philosophical Discourse of Modernity. Heidegger and the Media. Ontology and the Event. The Values of Literary Studies.

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Schutzian Phenomenology and Hermeneutic Traditions. The Moral Meaning of Nature. Life-World, Intersubjectivity and Culture. Aesthetic and Artistic Autonomy. Philosophy, Psychoanalysis and Emancipation. Georg Simmel and Contemporary Sociology. How to write a great review.


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Hardcover , pages. Published November 10th by Yale University Press. To see what your friends thought of this book, please sign up. To ask other readers questions about Why Literature Matters in the 21st Century , please sign up. Be the first to ask a question about Why Literature Matters in the 21st Century.

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Mark William Roche, Professor of German Language and Literature and Professor of Philosophy at Notre Dame University, has written a challenging and provocative examination of literature and literary criticism relevant to our times. His argument is divided into three parts: Roche feels that true art is inherently moral and rooted in ideali Mark William Roche, Professor of German Language and Literature and Professor of Philosophy at Notre Dame University, has written a challenging and provocative examination of literature and literary criticism relevant to our times.

Roche feels that true art is inherently moral and rooted in idealism, in a value system based on natural law.


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He is convinced of a narrow and distorting perspective of modern technological society and its worldview, viewing a primary obligation and opportunity of art to counteract this modern distortion. He has little patience with and is critical of the cynicism of the postmodernist viewpoint, seeing it, as I understand his argument, as anarchic and destructive. In this sense, his perspective is fundamentally conservative. Roche asserts that meaningful literature and, indeed, beauty contains both truth and sensuousness, manifesting themselves as content and form.

In addition, the parts of the work of art must be necessary and consistent with the whole as well as related to each other, the work thus being organic, carrying the reader forward with both curiosity and pleasure. Art takes us beyond ourselves and therefore is in a sense autonomous, but to be valid it must also relate to values as somehow defined. Literary criticism can concern itself with production aesthetics, artwork aesthetics, and reception aesthetics, all being valid and important, although too often in contemporary criticism the second of these, the most central and important, is neglected in favor of the other two.

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Roche develops these ideas in detail, seeing the ultimate object of criticism as being educative, requiring both interpretation and evaluation. As he develops his argument, he discusses in detail contemporary models of aesthetic evaluation — the sociohistoric paradigm, formalism, culture studies, and deconstruction — thoughtfully reviewing and summarizing the contributions and limitations of each.

In the second part of the book Roche carefully and systematically discusses the categories of the technical age — technical rationality, subjectivity, quantity, autonomous value systems, hubris and impuissance, disenchantment and dissonance, shortsightedness — as well as aesthetics in the technological age. In the third part Roche first explores the value of literature today, the ways in which literature can respond to the technological categories discussed previously by means of intrinsic value, self-transcendence, balance, overarching connections, perspective, inexhaustible meaning, and transhistoricism.

He then examines the relationships between technology, ethics, and literature before discussing the literary canon and the literary critic in the 21st century. There is no inherent reason why he should not do so if he is convinced of its essentiality and primary validity, and his overall argument is coherent and convincing once one accepts his initial premises.

But he is far less critical of his presuppositions - indeed, he is not critical of them at all - than he is of all those movements and trends that tend to ignore or reject those values that he views as being fundamental and essential.


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The reader is advised to be aware of this bias and take it into consideration in weighing the merits and conclusions that Roche reaches. Jan 31, Rebecca Williams rated it really liked it. Perhaps a bit too traditional for me, but it provides some classic approaches to today's literary dilemmas.