Guide What goes Down, Must Come Up!: What goes Down, Must Come Up

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Everything that goes up must come down. Learn this English idiom along with other words and phrases at Writing Explained. What goes up comes down.
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Schidlowski, M. Acta 40 , — Eguchi, J. Kump, L. Bekker, A. Earth Planet.

Bachan, A. Natl Acad. USA , — Schrag, D. Science , — Mason, E. Marty, B. Geochemical evidence for high volatile fluxes from the mantle at the end of the Archaean. Caves, J. Download references. Correspondence to Jeremy K. Caves Rugenstein. Reprints and Permissions.

What Goes Up Must Come Down (Phrase) - Meaning, Origin

Rugenstein, J. What goes down must come up. Download citation. Advanced search. Skip to main content. Subjects Carbon cycle Geochemistry Precambrian geology Volcanology. Rent or Buy article Get time limited or full article access on ReadCube. References 1. Google Scholar 2. New Orleans publisher P. Werlein took advantage and published "Dixie" in New Orleans.


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He credited music to J. Viereck and Newcomb for lyrics. When the minstrel denied authorship, Werlein changed the credit to W. Werlein's version, subtitled "Sung by Mrs. John Wood," was the first "Dixie" to do away with the faux black dialect and misspellings. In future editions of Werlein's arrangement, Viereck is merely credited as " arranger. By the end of , secessionists had adopted it as theirs; on December 20 the band played "Dixie" after each vote for secession at St. Andrew's Hall in Charleston , South Carolina.

What Goes Up Must Come Down

It is marvellous with what wild-fire rapidity this tune "Dixie" has spread over the whole South. Considered as an intolerable nuisance when first the streets re-echoed it from the repertoire of wandering minstrels, it now bids fair to become the musical symbol of a new nationality, and we shall be fortunate if it does not impose its very name on our country.

Southerners who shunned the song's low origins and comedic nature changed the lyrics, usually to focus on Southern pride and the war. Henry Throop Stanton published another war-themed "Dixie," which he dedicated to "the Boys in Virginia".

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The tempo also quickened, as the song was a useful quickstep tune. Confederate soldiers by and large preferred these war versions to the original minstrel lyrics. Southerners who rallied to the song proved reluctant to acknowledge a Yankee as its composer. Accordingly, some ascribed it a longer tradition as a folk song.

Meanwhile, many Northern abolitionists took offense to the South's appropriation of "Dixie" because it was originally written as a satirical critique of the institution of slavery in the South.

What Goes Up, Must Come DOWN!

Before even the fall of Fort Sumter , Frances J. Crosby published "Dixie for the Union" and "Dixie Unionized. Northerners, Emmett among them, also declared that the "Dixie Land" of the song was actually in the North. One common story, still cited today, claimed that Dixie was a Manhattan slave owner who had sent his slaves south just before New York's banning of slavery.

The stories had little effect; for most Americans, "Dixie" was synonymous with the South. On April 10, , one day after the surrender of General Robert E. Lee , Lincoln addressed a White House crowd:. I propose now closing up by requesting you play a certain piece of music or a tune. I thought "Dixie" one of the best tunes I ever heard I had heard that our adversaries over the way had attempted to appropriate it. I insisted yesterday that we had fairly captured it I presented the question to the Attorney-General, and he gave his opinion that it is our lawful prize I ask the Band to give us a good turn upon it.

By that and other actions, Lincoln demonstrated his willingness to be conciliatory to the South and to restore the Union as soon as practicable.

The Origin Of ‘What Goes Up Must Come Down’

The New York Weekly wrote, " One of the planners noted that:. In this era of peace between the sections Dixie is as lively and popular an air today as it ever was, and its reputation is not confined to the American continent However, "Dixie" was still most strongly associated with the South.

Northern singers and writers often used it for parody or as a quotation in other pieces to establish a person or setting as Southern. In the United Daughters of the Confederacy mounted a campaign to acknowledge an official Southern version of the song one that would purge it forever of its African American associations. As African Americans entered minstrelsy, they exploited the song's popularity in the South by playing "Dixie" as they first arrived in a Southern town.

According to Tom Fletcher, a black minstrel of the time, it tended to please those who might otherwise be antagonistic to the arrival of a group of black men.

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Still, "Dixie" was not rejected outright in the North. An article in the New York Tribune , c. President Lincoln loved it, and to-day it is the most popular song in the country, irrespective of section. In the census of Knox County, Emmett's occupation is given as "author of Dixie. His grave marker, placed 20 years after his death, reads,.


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The song added a new term to the American lexicon : "Whistling 'Dixie'" is a slang expression meaning "[engaging] in unrealistically rosy fantasizing. In , Bing Crosby 's film Dixie a biopic of Dan Emmett featured the song and it formed the centerpiece of the finale. Surprisingly, Crosby never recorded the song commercially. Beginning in the Civil Rights Movement in the s and s, African Americans have frequently challenged "Dixie" as a racist relic of the Confederacy and a reminder of decades of white domination and segregation.