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Philosophical poetry: You can't grasp how painful it is to emanate a poem, how you go out of your infatuated mind When 'clevers' seek for justice, but only for.
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Mental Health Who Have I Trust In Love Thyself Love Those Who Do Love Themselves Or The These People Make Look In Their Eyes To Be Who Just Can't Take My Diatribe It's NOT Don't Feel Inclined Exclusion ISN'T My Design It's Been I'm An You Feel That's Right At The End of The Day Those Who Will Probably FRY Their Fraudulent Guise Always Hide Why Be So Sly That's A Question Because I'm What About YOU That's Up To What Do You Choose Inclusion ". On the basis of Trumps' dismissal of Comey this week, a good piece on, related subject matter Carlo C Gomez Nov Embrace Your Fear.

I wonder what monsters believe are lurking under their own beds at night Maybe you or me? Trivial Pursuit? How many little white lies does it take to change a light bulb? As many as it takes to convince the light bulb it doesn't need changing. Diego Morales Jun Love loves Spring. Never mind the time of spring, From which love comes a common thing, Love comes rare as life may Midwinter or a gloomy day To life, love, happiness can only bring!

To live and love, what a beautiful thing! Midst the solitude in which we born and die —Love greets our lonely life, passing by.

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If you judge a book by its cover then you shouldn't be surprised to find yourself on the wrong page. Reversal of Fortune. Winning at all costs Usually means Losing everything in the process. Justin Aptaker Jun Is Ra El? Sabika H Jan 1. Tell me why I am here In my joy, My fury, My agony. I suffer, I change. I am pushed to my limits and beyond Burdened with freedom and empathy.

Nester Ward Dec Justin Aptaker Aug Death Calls long poem. Mydriasis Aletheia Jul Teaching Philosophy Through Prose. I am a philosopher compelled to record my love of knowledge in verse, I plumb the depths of philosophia and present the findings as poems; Disguising my discoveries in the midst of such wonderful prose. Ask yourself, is most poetry not philosophical?

Zen Haiku Poems Read by Alan Watts

And are most philosophies not poetic? Such is the method of Teaching Philosophy Through Prose. If one had a desire to define the word god where would he begin? Why would he assign the traits he did to the word? Would he want to assimilate traits that he perceived to be godlike? Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route? Perhaps we all could benefit by a reassessment of our affinity with god. The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God.

Objectivity has led man away from the true nature of his need many times at this point. One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.

But this is not strictly true. The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility. Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism. Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.

Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will. Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God. There were in depth studies of the nature of time, and life, and notions of existential transcendentalism. The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

These divine revelations were often considered as the unadulterated word of God.


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This God was jealous and demanded the adoration due him as the supreme essence. His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence. A seemingly irrational solution to the quandary of idealism.

Selected Philosophical Poems of Tommaso Campanella: A Bilingual Edition

It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration. The ancient Chinese social wisdom was by me commendably rational. Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration. Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength. They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.

Prelude as a Philosophical Poem - Oxford Handbooks

To me this seems to be a product of the nonempirical nature of these conjectures. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument. Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths. But what is the relative reality of those truths to the transcended essence of ultimate beingness. They are refuted by irrelevance.

Another example might be the statement that God has aseity. That is if he exists his existence is not caused. This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence. But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.


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    7. Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana. Then again perhaps the supreme being does in fact preempt all as a self conscious entity. On this lofty note I would like to reiterate my thesis. Perhaps we all could benefit from a reassessment of our affinity with God.

    A man can accomplish many things with his concept of God. What is extraneous? Perhaps the question would better be put what is expedient, but that becomes subjective. You have to define your goals. Where in lies wisdom? Can man truly aspire to godhead or is this personally nonproductive?

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    Man seems to perceive a sort of manifest destiny for himself. An intrinsic affinity with infiniteness that just must be dealt with. Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos.