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The Unfolding Spiritual Interpretation of the Levitical Feast of Tabernacles - Kindle edition by Robert B. Thompson, Audrey C. Thompson. Religion & Spirituality.
Table of contents

• Leviticus 23:4-5
• ~ The Prophetic Feasts of Israel ~
• Leviticus 22-23 Deep Diving Bible Study
• The Project Gutenberg eBook of The Expositor's Bible: The Book of Leviticus, by S. H. Kellogg.
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When Jesus began to teach in the Temple, he was perceived as being uneducated and yet learned John , not having received rabbinical, priestly or Sadduceean training. Jesus was known not to have learned through contemporary routes of Jewish learning such as the House of Hillel or the House of Shammai , and it is likely that both the content and the style of His teaching were seen as distinct from the teaching of the "Jews" of these schools, to whom the evangelist refers. Jesus does not disown His teaching, but He does not claim to be its originator or its authority:.

The evangelist has already referred to four witnesses to the validity of Jesus' testimony John , and now adds that anyone who wants to do God's will know the authority of His teaching John In a discussion which demonstrates this point to the learned Jews, Jesus then refers to the Mosaic law , and to the law and tradition of the patriarchs.

The law of circumcision prescribed by Moses Leviticus originated with God's covenant with Abraham and required every male child to be circumcised on his eighth day. If this day was a Sabbath , the obligation to circumcise that day overrode the obligation to rest on the Sabbath Exodus Jews familiar with both laws would also have been familiar with the rule of precedence between them. The debate [19] or "murmurings" [20] about whether Jesus could be the Messiah came to the attention of the Pharisees , and they and the Chief Priests "sent officers in order to take him into custody".

John In this verse and in verse 45, "the reader is for the first time informed that the Pharisees and the chief priests try to arrest Jesus but do not succeed.

Leviticus 23:4-5

This anticipates their new initiatives in chapters 9 to 12 , where they finally achieve their plans. You will seek Me and not find Me, and where I am you cannot come. The statement "You will seek Me and not find Me, and where I am you cannot come" produces consternation and the Jewish scholars suppose that Jesus might be intending to visit the Jews of the diaspora "where our people live scattered among the Greeks" John - New International Version translation , and also to teach the Greeks themselves. According to Acts referring to the Feast of Pentecost in the year after the Feast of Tabernacles described here , "there were dwelling in Jerusalem Jews, devout men, from every nation under heaven".

~ The Prophetic Feasts of Israel ~

The Jews therefore contemplate whether Jesus might be planning to visit their home cities and teach in their synagogues. However, it is not an unreasonable supposition, as the mission to the Jewish diaspora formed "the very mode of proceeding afterwards adopted by the Apostles" [2] and the synoptic gospels represent Jesus as having visited "the region of Tyre and Sidon" to teach, and as having healed there "the daughter of a Greek woman, a Syro-Phoenician by birth" Mark The evangelist leaves this section with a question which remains unanswered:.

Peter asks the same question of Jesus when He has privately told His disciples that He is leaving them, and "where [He is] going, [they] cannot come". The quote " If anyone thirsts, let him come to Me and drink " is a reference to Isaiah The Book of Leviticus prescribed that the Feast of Tabernacles should last for seven days, and that on the eighth day :. Meyer explains that "there is no exactly corresponding passage, indeed, in Scripture; it is simply a free quotation harmonizing in thought with parts of various passages, especially Isaiah , and ".

Leviticus 22-23 Deep Diving Bible Study

Literally, the text states "the Holy Spirit was not yet", but this "strange and startling statement" [16] is best read as "the Holy Ghost Spirit was not yet given; the word "given" is not in the original text; but is very properly supplied, as it is in the Vulgate Latin , Syriac , and Persic versions. The Arabic version renders it, "for the Holy Ghost was not yet come". Some portion of Jesus' audience, on hearing His words, said "this is certainly the Prophet" John The Pulpit Commentary identifies a number of theologians De Wette , Baur , Weisse , Keim and others who "have tried to prove from this that the evangelist was ignorant of Christ's birth at Bethlehem", [16] whereas Bengel argued that "John takes [this] for granted as known from the other evangelists".

The chief priests and the Pharisees questioned why Jesus had not been detained - in John they had dispatched officers for this purpose - and the returning officers replied that "No man ever spoke like this Man" John The officers "were so impressed and awed with what he said that they dared not take him"; [15] the Pharisees said they were "deceived" John , suggesting that none of the rulers - "the members of the Sanhedrin , who were supposed to have control over the religious rites and doctrines of the nation - had believed. Nicodemus reminds his colleagues:.

This is reminder of the words in Deuteronomy :. At this point, the division of the text into chapters attributed to Stephen Langton brings chapter 7 to its close, with the words "Then they all went home". Chapter 8 opens with the words "[b]ut Jesus went to the Mount of Olives ".

The Project Gutenberg eBook of The Expositor's Bible: The Book of Leviticus, by S. H. Kellogg.

Young's Literal Translation and the Jerusalem Bible both unite these phrases as a single sentence. Bengel argues for Jesus' visit to the Mount of Olives to be treated as part of chapter 7. The ten commandants were spoken to Israel as well. Also, Messiah said He came only for the lost sheep of the house of Israel Matthew Man, I sure do want to be part of Israel! Messiah is the way for all of us. Jeremiah We all want the promises given exclusively to Israel. We all want to take these verses and apply them to our lives.

If we want to be counted among the chosen people we have to be accountable as chosen people. In the old days, some churches celebrated them and slowly but surely some are coming back to them today. But in our day and age most people think of these as Jewish feasts because that is what we have been told and we have believed the people who told us.

When does a parent repeat themselves? When something is important to remember. When does a parent take care to remind us to remember? When they know we are prone to forgetting.

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They are important to Him. Verse 22 stands as a stark reminder of what we must be mindful of here:. You shall leave them for the poor and for the sojourner: I am the Lord your God.

Did you see that? At the end, what He added.

1. Rails to a River: A Long Awakening.
2. THE EXPOSITOR'S BIBLE.!
3. Luck, or Cunning, as the Main Means of Organic Modification.
4. I. The Seven Annual Feasts of Israel.
5. Owls And Swindlers?
6. W. ROBERTSON NICOLL, M.A., LL.D.!

A reminder of His place of authority in our lives.