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Table of contents
- 歡迎光臨Cindibvo在痞客邦的小天地
- Mistress Scarlet's Blog
- Part 3: Adult Basic Life Support
- Brave new world: service robots in the frontline | Emerald Insight
- About This Item
From their inception, feminist theories have fought against the social domination of men over women. One of the central tenets of the feminist movement is that the reproduction of masculine domination within society impedes the achievement of full equality between genders. This is far from the truth. Studies focussing on intra-gender inequality especially in relation to men demonstrate that there exist numerous forms of plural masculinities, which give birth to relations of domination not only between different genders, but also within the same gender category.
The concept of hegemonic masculinity allows us to understand how the presence of plural masculinities generates hierarchical domination not only between men and women, but also between men themselves. Initially formulated in the s to shed light on a series of practices that promoted the favourable social condition of men over women, the concept of hegemonic masculinity is premised on the existence of a dominant form of masculinity.
All men position themselves in relation to it, and therefore internalise personal codes of behaviour that contribute to its reproduction. The pressure to conform and relate to this ideal dominant masculinity perpetuates this structure of gender-biased hierarchy in society.
Obviously, the type of hegemonic masculinity that dominates social hierarchies has different characteristics depending on the community in which it is embedded. Nevertheless, it displays common features throughout different geographical and historical communities. He should also exhibit strength and toughness, and be competitive and successful.
歡迎光臨Cindibvo在痞客邦的小天地
Finally, and most notably, the dominant man should be heterosexual. An exemplar of such perfect dominant masculinity seems not to exist; however, as men strive to achieve it, they create different forms of masculinities that generate a social hierarchical structure that exerts profound effects on society. All men are subject to a social pressure to conform to the dominant ideas of being a man; those who do not, are typically subordinated and socially marginalised.
There are also many other, more subtle consequences. Being oneself thus becomes a conviction to inferiority and to everlasting social exclusion.
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Moreover, the marginalisation of those that diverge from the dominant gender stereotype gives rise to social conflicts, from bullying in schools to anti-gay rights movements. This reduces the quality of life and impedes human development since it disempowers people by relegating them to the margins of the social group. The effects of the presence of hegemonic masculinity are then translated to the institutional, legal, political and economic spheres of society which perpetuate the inequality between and within genders. Furthermore, expectations regarding the social role of a man can lead to the perpetuation of gender-biased social roles that impede innovation, since men and women have to fit the roles that are socially assigned to them.
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For example, up to a few decades ago , being a man in Ireland meant to either become a priest, or a hardworking family man. The lack of life options and choices drastically reduces the degree of individual freedom in deciding the life one has reason to value. Hegemonic masculinity, therefore, produces far-reaching effects on society, harming social equality and human development.
Moreover, the marginalisation of those that diverge from the dominant gender stereotype gives rise to social conflicts, from bullying in schools to anti-gay rights movements. This reduces the quality of life and impedes human development since it disempowers people by relegating them to the margins of the social group. The effects of the presence of hegemonic masculinity are then translated to the institutional, legal, political and economic spheres of society which perpetuate the inequality between and within genders. Furthermore, expectations regarding the social role of a man can lead to the perpetuation of gender-biased social roles that impede innovation, since men and women have to fit the roles that are socially assigned to them.
For example, up to a few decades ago , being a man in Ireland meant to either become a priest, or a hardworking family man. The lack of life options and choices drastically reduces the degree of individual freedom in deciding the life one has reason to value.
Part 3: Adult Basic Life Support
Hegemonic masculinity, therefore, produces far-reaching effects on society, harming social equality and human development. How to tackle the oppressive effects of inter and intra gender hierarchies? There is no easy answer. Hegemonic masculinity is arguably a global phenomenon that takes place across various social levels in different societies.
Brave new world: service robots in the frontline | Emerald Insight
Hegemonic masculinity affects international relations, domestic politics, military practices; education and sport; corporate governance and the emergence of transnational business masculinities, just to give a few examples. It operates on three levels: the local family, community, and local culture ; the regional the nation state and the culture embedded in it and the global influencing the transnational areas of politics, business and media.
Efforts to promote gender equality and a de-hierarchisation of the gender system need to take this into account, and operate on these three levels. Numerous institutions and organisations throughout the world are seeking to empower women and the LGBTQ community, therefore encouraging gender equality.
Tackling hegemonic masculinity entails putting a stop to the development of stereotypical, socially constructed differences between male and female. This form of gender socialisation perpetuates dominance and subordination between and within gender roles.
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The first step is to recognise the effects that hegemonic masculinity produces on society. By understanding them, we can change our society, favouring the emergence of a true, full equality between and within genders. The cogency of the theory of hegemonic masculinity resides in its conception of man.
The domination takes place not only between genders, but even within them. The problem is, therefore, not man per se, but certain types of behaviour associated with dominance and power. Men face gender-related problems, just like women. This creates a bond of mutual understanding and solidarity between men and women, which could generate a renewed awareness on gender perceptions.
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