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The Gospel of Sri Ramakrishna. By Swami Nikhilananda. Sri Ramakrishna Paramhansa ( - ). Foreword · Preface · Mahendranath Gupta · Introduction.
Table of contents
- The Gospel of Sri Ramakrishna
- On the Gospel of Sri Ramakrishna - Swami Yatiswaranandaji by Surbhi Doshi - Issuu
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Preis: Gratis. The Gospel of Sri Ramakrishna as translated by Swami Nikhilananda offers the reader a penetrating view into the spiritual wisdom of India. On account of his deep mystical experiences and constant absorption in God, Sri Ramakrishna - is regarded as being of the stature of Krishna, Buddha, and Christ.
The Gospel of Sri Ramakrishna
The Gospel is the record of Sri Ramakrishna's conversations, which are unique in their breadth and depth. Profound spiritual truths are described in simple words and vivid stories, revealing the divinity of man and the spiritual foundation of the universe. This volume is a mine of inspiration, wisdom, theology, and metaphysics. Wie kann ich dieses Format nutzen? Melden Sie sich an, um diesen Artikel zu bewerten. Bitte anmelden.
Unterschrift Datum TT. JJJJ ist erforderlich. Who is qualified for spiritual life? Spiritual life does not mean that one would be awfully soft and tender. Do not become like puffed rice soaked in curds. But those who really know how to bite should never go farther than hissing.
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Sentimentality and romance has nothing to do with love, and brutality has nothing whatever to do with manliness or heroism. Neither the sentimentalist nor the brute can ever rise to true manhood. You must learn to be as hard as a diamond and as soft and tender as the tenderness flower. It all depends on the case.
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So here, too, great discrimination and dispassionateness are absolutely necessary. Whether the strength is manifest or not, it must always be there. The weakling has no place in spiritual life, neither has the lustful person. One who sincerely follows the spiritual path must have the capacity for sustained, unwavering effort, and tremendous willpower; he must not be soft or sentimental and romantic and sloppy. Tearful, mawkishly sentimental people will never be able to advance. Swami Vivekananda does not want a colourless, jelly-fishy, indefinite wobbly mass of flesh and bones at all.
He needs the heroic soul, the man who is a real dare-devil and cannot be curbed by sickly emotions and animal impulses, the real man who will risk anything for the sake of attaining his ideal. Spiritual life: a glorious adventure Spiritual life is such a great adventure. There is no end to spiritual experience and we feel that life is really worth living.
We are no longer. We truly enjoy life if we lead an out-and-out spiritual life and rise above all our petty impulses and desires and hopes. This is the only way to attain full manhood and full satisfaction in life. But the worldliness cannot even imagine such a state of freedom and bliss. They just go on grovelling in the mire and think they are enjoying themselves mightily. Try to follow the examples of the Great Ones.
It is so elevating even to think of the lives they led. What does petty, puny little man matter after all, when we see the glory of the Divine manifesting itself through such mighty instruments? What do life and death matter? What do all our little, petty miserable attachments, likes and dislikes matter? They are shadows, standing between ourselves and the bliss that is ours if we but follow the right path and are determined to achieve something in this very life.
Go on steadily with your practices: then you are sure to receive His Grace. There is no doubt. The lower is the knowledge of the different scriptures: the highest knowledge is that by which the imperishable Self is known. Real knowledge, however, is not something created by work, by effort of any kind: it is inherent, innate. Discussion has its use, but only before Self-realization and as a help to real understanding.
Sometimes our discussions become so very discursive that they draw us away from Reality and become an obstruction. It always means realization, and the practical way to realization. Vedanta without practice and without realization becomes valueless. Intellectual gymnastics may be very good to sharpen the intellect, all the intellectual faculties, but the goal is something quite different. It is not hair-splitting and then finding that, after all, the hair we have been so busy splitting was not the hair we really wanted to split! This happens in the cases of many grandiloquent intellectualists, you see.
It is so ludicrous. Realization, the actual direct perception of Truth, is something very, very different from that. No sense in wailing Why complain? We go and eat the fruits of the forbidden tree, lose all intuitive faculties, and then we are where we are. It is silly to complain about evil and badness etc.
How can we see things as they are, if we just wallow in the mire of lust and violent likes and dislikes, and wear glasses colored with heaps of dirt and filth, physical and mental? How bad men are! How criminal this is! It is bad, no doubt, but then, rather see that you transform your own lives and become a blessing, and let the world go on merrily with its bad ways and all its follies. What has that got to do with you? Take the case of fire. It burns no end of dirt and filth and rubbish; it takes no end of shapes-the shapes of all the things it burns, good and bad.
But it is never contaminated thereby. It is free. It always remains the pure uncontaminated flame. One thing is certain: no one who cherishes hatred and dislike and aversion and attachment in his heart will ever be able to see things and connections as they are, neither will he be able to make any progress in spiritual life.
On the Gospel of Sri Ramakrishna - Swami Yatiswaranandaji by Surbhi Doshi - Issuu
First these obstructions must be removed. But who is willing to do that? We feel so proud of our righteous anger, of all our aversions, so strong; and yet only babies act as we do. This is not the way to attain the goal. No power in circumstances The light of the sun falls on everybody alike without ever taking the limitations of the different things it falls on.
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The all-pervading ether or air or whatever you wish to call it, takes the shape of this room, the shape of different jars, the shape of different persons, carries the different smells along, good and bad, but it is neither limited nor contaminated by them in its real substance. There is badness, evil, dirt, in the world, but why should you be contaminated? If you are, it is your own fault. If you feel affected, it is your fault, not the fault of other persons, not the fault of circumstances.
It is just your own evil desire, your own attachment, your own weakness. So, go and change that, and everything will be changed for you. Destroy your own miserable clinging to the unrealities of life, to the dolls and puppets and limitations of life, and Reality will come, will be unveiled.
It is so silly to go on complaining endlessly about things and people instead of rising to another plane yourselves! Callousness is not non-attachment You should be non-attached, but you should not become callous to the suffering and misery of others, naturally. Try to render help only to the extent in which you already have the power.
Otherwise pray to your Ishtam for those who need assistance and ask Him to come to their help. If you do this sincerely and intensely, He will do what is best for them.