Guide Priceless (The Shoemachers Book 3)

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Priceless is Jim's story, it is the third in a series of four books. The first two are "​Alive Again", and Aleays Second Best", the fourth book is "Rescued", look for it by​.
Table of contents

• An Army of One: A John Rossett Novel
• Obituary for Stacey Renee (Armstrong) Schumacher (Guest book)
• Search thousands of booksellers selling millions of new & used books
• Selling Antique Books, Part II: Eight Ways to Determine Your Books’ Value

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Front Matter Pages i-xii. Pages So it would follow that economic equality and prosperity could provide the foundations for a peaceful world, right?

When we break down the idea of peace through universal prosperity into these three points, it becomes clear that the theory doesn't hold up. At the moment, we can only achieve universal prosperity the first point by consuming more fossil fuels, which would lead to greater environmental damage.

We have to question the idea of unlimited economic growth for two reasons: fossil fuels are in short supply and the environment can only withstand so much damage. If we keep consuming at our current rates, we'll face even greater pollution problems. The second point is problematic when we consider that self-gain is driven primarily by greed and envy.

If these human vices get built into our economic system, GDPs may rise for a time but people will feel burdened by increasingly acute feelings of frustration, alienation and insecurity. The global GDP will eventually stop rising because populations will be paralyzed by meaninglessness. Finally, the third point: universal prosperity simply can't sustain peace. Universal prosperity, in the modern sense of endless economic growth, can only be attained through greed and envy. Those emotions destroy happiness and meaning, which is itself a threat to peace.

Furthermore, we can't attain universal prosperity without continuing to damage the environment. There are a lot of common misconceptions about economic growth. Most people assume that it's always good if the GDP rises — but there is such a thing as unhealthy growth. Those who think that economic growth is always good would have it that anything uneconomic is negative.

Something is uneconomic if it doesn't generate a profit — and unprofitability is generally regarded as bad. On the other hand, anything profitable is held to be good. This kind of thinking is flawed, however, because when we only value economic activities in terms of the profits they yield, we don't factor in the human cost or their damage to the environment. And, in turn, uneconomic actions that do help people in need or protect the environment might be disregarded.

It would be uneconomic for a seller to reduce their prices for poorer customers, for example. It would also be uneconomic for a person to buy goods produced locally if imported goods are cheaper. In other words, the prevailing economic thinking prizes money above all else. An economically thinking buyer is always on the hunt for a bargain.

He doesn't care about the conditions under which his goods were produced — or their harm to the environment. His sole concern is getting the biggest bang for his buck. If a buyer turns down a bargain because the practices behind it are exploitative or destructive to the planet, she risks being criticized for being uneconomical. So we're collectively suppressing vital actions that we need to encourage in order to help both ourselves and our earth.

Economic thinking puts a price tag on things priceless, like our humanity and our home. History tells us that education is a key factor in economic development, that it's much more important than having access to natural resources. Furthermore, the belief in the power of education is deeply embedded in modern societies.

Today, a lot of people assume that societal progress relies on education. That's partly true, depending on what we teach. Education shouldn't just be about preparing young people to enter the job market — we have to instill in them the right values, too. Modern societies are complex environments to survive in, and we often assume that superior higher education is always better for any given person.

We also expect education to lead us toward scientific and technological progress. Most people feel like they should understand basic scientific concepts like electrons, and know how to operate the latest technology. Scientific knowledge isn't inherently useful, however. What's important is learning how to harness our scientific knowledge to build a better society for ourselves. And that's where education comes in. Education ought to teach children values they can use to lead a meaningful life. The natural sciences don't provide them with any moral guidance; even the greatest scientific breakthroughs usually only have specific applications — they certainly don't tell us how to live our lives.

We know how to do a lot of things, thanks to scientific progress, but we don't know what to do. Sometimes we think studying the humanities helps, but humanistic education can't save us if it doesn't teach metaphysics or ethics, for it is these disciplines that address the most powerful ideas and transcend the realm of mere facts.

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Fossil fuels are a limited resource, so we're soon going to need an alternative energy source. Many people felt that nuclear energy was the answer when it was first developed, especially because it seemed to have arrived just in time. Few understood, however, what nuclear energy could really do. Nuclear radiation has become the greatest threat to life on earth, and the effects of nuclear radiation are well known.

Radiation particles are like tiny bullets that tear into an organism; the damage they do depends on their nuclear dosage and the types of cells they hit. Both men set off across the road toward the shop, breath rising like steam. Finnegan was slightly ahead of his partner, flexing his shoulders and rolling his head on his bull neck as he picked up speed. The door of the shop opened when Finnegan was five feet from it. In the doorway stood the shopkeeper, openmouthed, carrying a wicker basket of mop heads. Finnegan used the basket to push the old man back into the shop and straight down the center aisle until they slammed into the counter.

A brass bell cheerfully signaled that Hall and Finnegan were inside and the door had closed behind them. The wicker creaked, then the old man found the words that shock had scared out of him. Listen to me. He stared so hard, the old man shut his eyes. Finnegan waited for them to open again before he continued.

Ever since I was a kid. The basket squeaked and creaked again. Finnegan waited a second. The old man just stared back, eyes scared, breathing quickly in sharp gasps. They always do. Under the scar tissue, black shadows got deeper.

He leaned in a tiny bit further, turning up the pressure. The weight of his body distorted the shape of the basket so much, it took on the shape of a closed clamshell. Finnegan sounded like he was whispering sweet nothings to a lover. He smiled. Assuming, of course, you have learned your lesson. Just like that. He dropped it to the floor and smiled. Finnegan looked across to the dark corner where Rossett had been sitting.

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