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Lokstene Shrine of Dievturi (Latvian: Lokstenes dievturu svētnīca) is a Dievturi religious building in Pļaviņas Municipality, Latvia. It is used by the organization.
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If you do not know anything about the past, you cannot understand the present and are little capable of shaping the future. It was forcibly suppressed by Russian Communists in , but later was revived.

Among other notable persons, Raimonds Pauls has publicly declared himself to be Dievturis. He was an artist, an amateur historian, a folklorist and an archaeologist.

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Other deities are either aspects of Dievs the universe itself, the ultimate reality , or other types of non-deified spirits. As of , twelve regional Romuva organizations had emerged in Lithuania, with a collective membership of about two thousand members and numerous supporters. Vilija Witte, a member of the Canadian Romuva, published six issues of the magazine Sacred Serpent in Canada in — , with a focus on traditional Baltic culture, old beliefs, and indigenous Lithuanian religion. The Romuva faith emphasizes the sacredness of nature and of humans first and foremost.

The contact of adepts with the divine is based on tradition and personal experience. One of the core concepts of the faith is Darna harmony ; believers aspire to inner harmony, endeavor to create harmony at home and in the community, pursue harmony with ancestors, and seek harmony with the universe — with life and with the divinities. The essential moral concept is Dora. This encompasses respect for Nature, for all expressions of life.

It asks for a confident and loving attitude towards the world, refusing violence and vengeance. On account of its doctrine of Dora and the traditional toleration of other faiths in the Grand Duchy of Lithuania, Romuva claims it does not negate other religions. This claim is perhaps best understood in light of its very flexible doctrinal formulations, with their emphasis on the experience of the divine.

There is no essential difference between the status of men and women, and the dominant view is that both can participate in all rituals and on all hierarchical levels.

The three biggest Romuva communities joined to make the Union of the Religion of Ancient Balts in Following these developments, a public discussion has been sparked concerning the validity of the Krivis institution. Arguments in favor of it cite the continuation of pagan practices up until the twentieth century, and claim that "native or ethnic religiosity" is a significant constituent part of modern Lithuanianness. Additionally, a discussion was initiated in Parliament in on the question of whether or not the Religion of Ancient Balts should be recognized as a traditional religion, alongside Catholicism, Russian Orthodoxy, Judaism, and others.

As of there has been no resolution to this issue.

Six congresses were arranged by the fall of , all in Lithuania. A newsletter, the Oaks , has been published since The Dievturi organization was restored officially in , shortly before the regaining of Latvian national independence. A few years later, in , the Latvian parliament recognized it as one of the traditional religions of Latvia. The Congregation of Latvian Dievturi has sections and regional organizations: according to the census, their number is twelve, with the total number of members exceeding six hundred.

There have been significant changes in the approach to leadership questions within the community. The first Grand Leader after the restoration was Eduards Detlavs — ; it was his initiative to drop this title.

The main forms of Dievturi's religious activities are congregational meetings, celebration of calendar holidays, and life-cycle celebrations — weddings, funerals, and so on. The Dievturi church has the right to register marriage, and in four couples availed themselves of this possibility.

Members of the Dievturi church organize summer camps and lecture courses, and have effectively tried to introduce Latvian folklore, mythology, and ethics teaching into the curriculum of general education schools. According to the first, it is a religion, practiced by members of the Dievturi church. The Latvian folklore movement was started in the second half of the s as a grassroots effort seeking the preservation, study, practice, and dissemination of ethnic culture. While concentrating on songs, dances, and calendar and life-cycle celebrations, folklorists occasionally performed rituals, incantations, and offerings to deities, claiming to do these things "as they used to be done in the olden days.

This approach to religion, as well as the doctrine of Dievturi giving higher status to nation than to God, has been criticized by Modris Slava b. Through the adaptation of supranational spiritual knowledge to specific national conditions, a national religion emerges. The group has tried to register as a religious community at the Ministry of Justice, but so far with little success.

Aiming at the promotion of personal freedom and spiritual development, they practice Hindu, Agni Yoga rituals, combining them with Baltic religious and magic ceremonies — solstice celebrations and offerings to deities. Certain aspects of Baltic religion are present in several groups having no official status or institutionalized form — practitioners of different energy and healing arts, paleoastronomers, and environmentalists and the green movement.

This hilly, forested spot with numerous stone piles, scattered in an area of about four hundred hectares, has become a place of healing, worship, and pilgrimage not only for Latvians but for visitors from other countries as well, more than a thousand of whom visit weekly in season. Biezais, Haralds.

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Riga, Latvia, New York , Glodenis, Donatas. Krumina-Konkova, Solveiga. Pumpurs, Andrejs. Tartu, Estonia, Saivars, Juris. Slava, Modris. Vilnius, Wiench, Piotr. Cite this article Pick a style below, and copy the text for your bibliography. January 10, Retrieved January 10, from Encyclopedia. Then, copy and paste the text into your bibliography or works cited list. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.

Baltic Religion: New Religious Movements gale.

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Literary and Symbolic Constructions of Baltic Paganism Among Baltic peoples, ideas about "genuine, inherited, local, natural" religion as opposed to "borrowed, superimposed, alien, artificial" Christianity were formulated in the second half of the nineteenth century, during the period of gradual transition from patriarchal to modern society soon after the abolishment of serfdom. Religious Movements during the Soviet and Nazi Occupations The devotees of Baltic paganism can be characterized as the modelers of a new, national faith that was intended to support national statehood and lay a new, firm spiritual foundation for it.

New Religious Movements in the Second Half of the Twentieth Century A resurgence of ethnically based religiosity in the Baltics emerged at the end of the s, a development that should be viewed in the context of global cultural changes. Through education, propagation and the organization of support for the appropriate projects … preserve ethnic cultures and religions, safeguard them from extinction and propagate such ideas.

Unify people and organizations engaged in ethno-cultural and ethno-religious activities within Lithuania and outside its borders. Fight against religious discrimination. Undertake other kinds of activities concerning ethnic culture and ethnic religions.