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Table of contents
Almost all of the Whovian theologians here are uniquely qualified to do this kind of work: they have degrees in film studies or are film-makers themselves or in medieval theology or literature.
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Kudos to Square Halo Books for finding these fine folks. All of the contributors seem to be great book lovers, too. Of course they cite the episode about which they are writing, and every chapter is laden with plot features, opinions about character development, speculations and theories Spoiler alerts, you know. Of course the book really is about the show. But there are also great and insightful literary references and theological scholars and pastoral writers scattered across the essays, as the authors build their cases. Need I say that there are not a few quotes by C.
Lewis On Stories, naturally and from the theological fantasy master himself, J. I hope you can see that this is a book full of thoughtful, rich considerations, and is both a guide for serious fans of the show, but good for anyone who appreciates curious studies or wants an example of how to do theological work in light of contemporary culture. Each chapter explores a certain episode, or, sometimes, a pairing of episodes. I mentioned that Bigger on the Inside: Christianity and Doctor Who is, like all the resources published by Square Halo Books, handsomely designed with some very nice graphic touches.
Big fans of the show will be gleeful about the use of the Whovian Gallifreyan Writer that was used just a bit throughout the book, offering a design for each chapter. If you are a fan who nerds out on this stuff, this book is truly for you. If you know anyone who is into the good Doctor, this book would make a great gift. Do it — you can thank us later, as they will be tickled and edified.
If you are mildly amused by all of this, why not pick it up and give it a try? Support indie religious publishers doing good work, who add something fresh to the glut of unremarkable, mainstream Christian books these days. And who knows, maybe Paul Asay is right, and God is speaking through this great example of a burning bush 2. As Eric Bumpus, founder of ReelTheology.
There are some other great endorsing blurbs on this book. Here is my favorite, written by a fine connoisseur of culture and a great CCO staff campus ministers, Ivan Strong Moore. This, again, not only invites you to consider buying the book, but hints that it could be good to give as a gift to seekers or anyone wanting to learn deeper paths of discipleship. Jesus often invites people, normal everyday people, to join him on a journey of transformation, service, love, and, at times, suffering.
Jesus has a way of entering our lives and completely changing our worldview. Whether you are a fisherman like James and John or a department store clerk like Rose—are you ready to accept the invitation?
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I want to list three more books that would have fit well in our last post, books that facilitate our own self-reflection during this time of Lent, books which are honest about the pain and hurt of this hard world. Such books, if they are raw and real, can be liberating, as they resist our tendency for pat answers, glib faith, superficial sentimentality.
Rather, these honor our own brokenness as we try to cope with our wounds and fears and find ourselves found by the God who is there. The books I listed yesterday were each well written and life giving. Here are three more, each very special in its own way. Use the link below which will take you to our secure order form page. These books are each tender and poignant and each immediately connects with the reader as we are invited into these hard but holy episodes in their lives.
Joan Chittister, and these are also exceptionally well written and very, very good. Todd Billings, whose new Rejoicing in Lament book can only be described with numerous, glowing superlatives, is not a hip ministry leader or a poet, and does not have an international following on line. But yet, like these other authors, he has chosen to be vulnerable by sharing his deeply personal story, and to do so in a way that is like the others, like any good memoir uniquely his own.
And what a curious angle he brings to his now very messy life. Todd Billings, you see, is a theologian. His impressive Th. He is ordained as a pastor in the Reformed Church in America but works, rather inconspicuously, I gather, as a scholar and seminary prof. Professor Billings tells us in the beginning of the book that he was just starting a sabbatical, and was entering his next season of scholarly research, when he got the blood cancer diagnosis. His next research and writing topic was necessarily adjusted upon his severe diagnosis, and he proceeded to write about his own story of illness and of suffering, offering theological reflections about his cancer, live, as it were.
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In deed, it was his blow-by-blow reflections, both medical and theological, that he was sharing in a blog that lead friends and colleagues to encourage him to expand those thoughts into a major book. This book was written during various stages of my cancer treatment process; that process has not ended but continues with chemotherapy as I write this preface now.
Some sections of the book were written in the hospital. Other parts were written while I was in quarantine from public places because of a compromised immune system after a stem cell transplant. All of it was written amid the physical and emotional turmoil derived from both my cancer treatments and my new prospects as someone diagnoses with an incurable cancer at the age of thirty-nine.
But, yet, this is not only a memoir of a person with serious health issues. And for a guy like Billings, this implies a whole, whole lot, beautifully considered, carefully explored, and passionately articulated. Add to this practical, pastoral flavor, that it was written in the very human place of suffering and fear of dying — literally some of it composed in the hospital! After my diagnosis, I prayerfully immersed myself in Scripture, especially the Psalms. New biblical and theological questions were becoming urgent.
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Since my diagnosis took place in the middle of a sabbatical semester of research and writing, I had the time and space to turn my attention to biblical and theological works that pursue these questions as I began chemotherapy… I wrote this book for others but also as a part of my own process of coming before the presence of God in my new life after the diagnosis. I decided to honestly take on the tough theological and existential questions rather than dodge them. They are the questions that I live with.
And frequently, they are the questions that other Christians who have experienced loss live with as well. There is an urgency underlying this book that is analogous to one that many reviewers experienced in the movie Gravity. This is a loss not just for me but for my family, for my friends, for my community of faith.
How does this sudden loss, which sinks in gradually, relate to the abundant life we enjoy in Christ? How do the psalms of lament, the book of Job, and the New Testament witness to Jesus Christ and life in him testify to the loving power of the Triune God? The most potent questions, when one pushes deeply enough, are ultimately not about our experience but about the story of God made kn own in Jesus Christ. Give us courage? No, that is not what he says. He will show how they witness to Jesus Christ and his redemptive work in the world, the world made and held by the Triune God of the Bible.
I sought to give a window into my life as a newly diagnosed cancer patient as a step along a larger path of faith seeking understanding, a disciple joining with others to follow Jesus Christ. I do develop a set of biblical and theological arguments related to praying the Psalms, providence, and life in Christ as chapter builds on chapter in the book.
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I suggested that Dr. I am not sure if he is known as a captivating, audacious storyteller like Tony the Beat Poet Kirz or the exceptionally clever AJ Swoboda. Not every scholar, even under such poignant and gut-wrenching circumstances, can craft lines like appear in this fine work. You can see he is exploring some deep stuff, and he has a good eye for a good phrase. In the hands of a bombastic fundamentalist or one without much nuance or graciousness, some of this may seem a bit heavy handed. Perhaps it is even subversive. This book of serious Biblical and theological exploration also unfolds like any good memoir.
There are stories that are shocking, stories of prayer meetings, stuff at work, hospital crises, family affairs. He has riveting excerpts of his personal journals offered as sidebars and pull quotes, making the book nearly multi-dimensional. It is a good, good read, if a bit demanding at times, and I cannot say enough about it for thoughtful readers.
I can hardly find words to express its intelligence, honesty, and richness. Michael Horton says,. Every chapter brims with pools of insight, pointing us beyond platitudes to the God who has met us -and keeps on meeting us — in the Suffering and Risen Servant. This is a book not just for reading but for meditation and prayer. Certainly Lent is a proper time suitable for asking how our own human stories of joy and grief can be incorporated into the larger Biblical story.
But it is, of course, essential for all of us, any time, to do some of this kind of work. I hope you get this book soon, reading it as a guide for your own struggles, or — if you are fortunate enough to not yet have had too many harsh waves surging over you — to read now while you can, to build a foundation for how best to cope, when that time comes. HERE is a youtube video trailer for the book , a nice explanation from Dr.
The Revered Doctor Tutu is, of course, a South African Anglican priest, an exceptionally admirable person, an internationally recognized leader of the struggle for peace and justice, one who has written widely about and served boldly promoting public policies and social initiatives of reconciliation and forgiveness. He won the Noble Peace Prize in for some of this kind of work. What are the implications of being the beloved of God?