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God will revive a covenant-keeping church! into idolatry with its abominations and just judgments of Almighty God! with those blessed times when the gracious.
Table of contents
- Why Praying For The Strength To Quit Pornography Won’t Help You
- LCMS Views - Frequently Asked Questions - The Lutheran Church—Missouri Synod
- (10-1) Introduction
Hosea used several figurative expressions that ancient Israel would clearly understand but which are not clearly understood by modern readers. Grapes in the wilderness; first ripe fruit of the fig v. Both grapes and figs were viewed as choice fruits by the people anciently.
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Jehovah found Israel, at first, a delightful thing. Baal-peor v. Another way of saying the people were committing immoral acts see Numbers —3 ; Psalm Have children but be bereaved v. Even their grown-up sons shall be cut off. Ephraim and Tyre Tyrus v. Tyre was renowned for its glory and splendor. God had chosen Ephraim for similar blessings, but because of their wickedness they would be barren. Gilgal v. See Notes and Commentary on Hosea The princes are revolters v.
See Notes and Commentary on Hosea —2. Rather, mercy is granted because of the grace, love, and condescension of God , as it is with all blessings, to those who comply with the law upon which its receipt is predicated. That law is the law of righteousness; those who sow righteousness, reap mercy. There is no promise of mercy to the wicked; rather, as stated in the Ten Commandments, the Lord promises to show mercy unto thousands of them that love him and keep his commandments. If one plants wickedness, he reaps iniquity.
Why Praying For The Strength To Quit Pornography Won’t Help You
What one gets is the result of what one does. We can trust God, or power, or friends, or money; but what we receive will depend on what we trusted see also Hosea If you sow thorns and corruption, you will reap thorns and corruption. If you sow seeds of purity, you will harvest purity. If you sow seeds of petting, immorality, and promiscuity, you will harvest destruction to your godlike attributes.
If you sow seeds of pure love, you will receive pure love. If you want a celestial life, you will have to plant celestial seeds. Pure religion comes from God. If you want pure religion in your life, you must plant the gospel of Jesus Christ in your heart. If you think as a child of God should think, you will be a member of his celestial family.
When the Israelites were humble, God could work miracles with them. See also Hosea The yokes used in the East are very heavy, and press so much upon the animals that they are unable to bend their necks. Freeman, Manners and Customs of the Bible, p. Carrying oil into Egypt see v. Hosea uses the figures of resurrection as a metaphor that promises the gathering and restoration of Israel. The fact that the resurrection is symbolic of the gathering of Israel does not diminish the usefulness of these passages in proving that the resurrection was a firm doctrine among the Israelites.
In fact, just the opposite is true; for a metaphor of this type loses its force if the type or figure used is not real.
When the grave is conquered, however, and the judgments rendered, there will be no more sin; hence, no more repentance because all will be assigned to a kingdom whose laws they can obey. Some individual verses in Hosea, because of the symbolism, contain whole concepts or sermons. Listed below are some examples for your consideration.
Read them and underline the ones you like in your Bible. Try to understand their symbolic meaning. Commit some to memory to use as a spiritual thought or short sermon. Hosea O Judah, what shall I do unto thee? In the book of Hosea we can see two applications for the symbols Hosea and Gomer. The modern world entices people as it did in the days of Hosea to worship at the shrine of pleasure. Because the sin is as enticing as ever, many people give into temptation.
Someone you know well may betray your trust. What can compare to the hurt that accompanies betrayed trusts, friendships, confidences, and even covenants?
LCMS Views - Frequently Asked Questions - The Lutheran Church—Missouri Synod
Feelings of bitterness, revenge, pride, and withdrawal are immediately experienced. How could Hosea still have loved Gomer? How could God still have loved Israel? Luke How can you still love someone who has betrayed you? For if we desire to possess them, we fall away from the path of righteousness. The writer goes on to say that this present world which urges one to "adultery and corruption, avarice and deceit" , is an enemy to the world to come which "bids farewell to these things" , and thus, we cannot "be the friends of both" 2 Clement 6.
Irenaeus of Lyons c. And truly the death of the Lord became [the means of] healing and remission of sins to the former, but Christ shall not die again in behalf of those who now commit sin, for death shall no more have dominion over Him. We ought not, therefore, as that presbyter remarks, to be puffed up, nor be severe upon those of old time, but ought ourselves to fear, lest perchance, after [we have come to] the knowledge of Christ, if we do things displeasing to God, we obtain no further forgiveness of sins, but be shut out from His kingdom.
(10-1) Introduction
And therefore it was that Paul said, "For if [God] spared not the natural branches, [take heed] lest He also spare not thee" [Romans ]. Against Heresies , Book Irenaeus proceeds to quote from 1 Corinthians —12, [55] where Israel fell under the judgment of God for craving evil things, and then comments:. As then the unrighteous, the idolaters, and fornicators perished, so also is it now: for both the Lord declares, that such persons are sent into eternal fire; and the apostle says, "Know ye not that the unrighteous shall not inherit the kingdom of God?
Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the sons of mistrust.
Be not ye therefore partakers with them. The "early Christians frequently believed that apostasy came by way of deceivers at the instigation of the devil, and terrible consequences awaited such people. In the letter to the Christians at Ephesus, Ignatius is happy to report that "all live according to the truth, and that no sect has any dwelling-place among you.
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Nor, indeed, do you hearken to any one rather than to Jesus Christ speaking in truth" Epistle to the Ephesians 6. He mentions that there are false teachers who "are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practice things unworthy of God, whom you must flee as you would wild beasts. For they are ravening dogs, who bite secretly, against whom you must be on your guard" Epistle to the Ephesians 7.
Ignatius then gives this solemn warning:. Those that corrupt families shall not inherit the kingdom of God. If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such a one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him. Be not anointed with the bad odor of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you.
And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ?
Why do we foolishly perish, not recognizing the gift which the Lord has of a truth sent to us? Epistle to the Ephesians In the letter to the Magnesians, Ignatius admonishes his readers, "Be not deceived with strange doctrines, nor with old fables, which are unprofitable" Epistle to Magnesians 8.
Later he writes: "I desire to guard you beforehand, that you fall not upon the hooks of vain doctrine, but that you attain to full assurance in regard to the birth, and passion, and resurrection which took place in the time of the government of Pontius Pilate, being truly and certainly accomplished by Jesus Christ, who is our hope, from which may no one of you ever be turned aside" Epistle to Magnesians In yet another letter, Ignatius entreats his readers to.
For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.