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Talion, Latin lex talionis, principle developed in early Babylonian law and present in both biblical and early Roman law that criminals should receive as.
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Lex talionis | Definition of Lex talionis at leondumoulin.nl

In Jesus' name. And so this young man has blasphemed God's name in the midst of this struggle. Now, let's go back to the passage, then. So they brought him to Moses. Now his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in custody so that the command of the Lord might be made clear to them.

Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death. And if a man takes the life of any human being, he shall surely be put to death. And the one who takes the life of an animal shall make it good, life for life.

And if a man injures h is neighbor, just as he has done, so it shall be done to him: fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him.


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Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death. There shall be one standard for you; it shall be for the stranger as well as for the native, for I am the Lord your God. Thus the sons of Israel did, just as the Lord had commanded Moses. And thus ends this reading of God's holy, inspired, and inerrant word. May He write its eternal truth upon our hearts.

It's a hard passage. It's a passage that speaks of the famous Lex Talionis , the Law of the Talion: an eye for an eye, a tooth for a tooth. What do we do with God's command for the stoning of this blasphemer?


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What do we do with the death penalty for blasphemy? How does that work today? Well, let's look at this passage in each of its three parts. We perhaps can't answer all the questions that you could legitimately ask about it, but I think we can perhaps touch on the most significant points. Let's start with the story, in verses There is a half-Israelite — half-Danite…half-Israelite from Dan — who gets into a fight with an Israelite in the camp.

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And he does this in the very context of God explaining to His people, His priests, and all who will bring sacrifices to Him, that He will be treated as holy! This passage is in that way just like the story of the golden calf. In the context of the story of the golden calf, what is God teaching Israel?

That He is the only God; that He only is to be worshiped; and He is only to be worshiped in the way that He says that He is to be worshiped. And what do the children of Israel do, right as God is teaching them that? They worship another god according to their own devices, in direct violation of God's clear command which they had heard with their own ears. And what does God do? He brings judgment. And then as we were studying earlier, in Leviticus 10, right in the context of God telling the priests that they were never to do in the Holy of Holies and in the tabernacle anything that He instructed them not to do, nor were they to do anything that He had not instructed them to do — in other words, they were not supposed to ad lib — they were to do exactly as the Lord commanded.

And in that very context, the sons of Aaron do something that God had not commanded. They offer unapproved, uncommanded, unauthorized fire on the altar of the Lord. What is the point of both of those passages? That God is not to be trifled with. Our God is dangerous. And the irony of that truth is this, my friends: If you do not understand that God is dangerous, you cannot understand His grace. Because this story, though our focus is on the judgment of God falling upon this young man who blasphemed the name of the Lord, what Moses wants us to see is that this dangerous God is a God of grace, because even though this sin was going on in the camp of Israel, God in His mercy still was giving His law to His people.

He was still providing ways for the forgiveness of their sin. And so though He does indeed strike out in judgment against this blasphemer, yet the magnitude of His grace is made clear in that He does not bring judgment on the camp, where He certainly could have. God is not to be trifled with.

lex talionis (n.)

He is to be treated holy. And the story, the sinful deed of this young man simply serves to highlight that truth which has been highlighted through the ritual laws of Israel. But I want you to notice that this young man does not become the victim of vigilante justice in Israel. I remember my father making this remark. There's something going on here, because you will remember that in Israel's history the tribe of Dan was involved in false worship, going after another god. And the intimation is that not only was this young man the son of an Egyptian who perhaps had not properly pointed him towards worshiping the one true God, but perhaps his mother had not been faithful in pointing him toward worship of the one true God of Israel.

Even so, the children of Israel do not inflict vigilante justice on this man. They set him aside, and they wait to see what God will tell them to do. What is Moses telling you? Moses is telling you the death penalty that will be applied to this young man is not the act of an unjust mob.

The Import of Lex Talionis in the Story of the Blasphemer

It is the result of the penalty appointed by the wise, holy, just and righteous God of heaven and earth. And tough we ourselves may feel our flesh tingling when this pronouncement, this judgment, is pronounced on this young man, we must remember that this is not vigilante justice. This is the wise and considered judgment of Almighty God.

Have you ever heard of a legal ruling coming down, and you wonder about that legal ruling? And then you noticed who the judge was who made that ruling? He's not only a Christian, he's a Bible-believing Christian, and he's a good judge.

Lex Talionis (IRE)

That seems like a stiff penalty! So there's the story. This young man goes out and blasphemes the name of God, curses the name of God inside the camp of Israel, and he is put into custody to see what the Lord might do with him. First of all, notice in verses God makes it clear that blaspheming the name requires death; that what blaspheming the name of God deserves is death, because reviling or cursing or blaspheming the name of God is to heap scorn and derision on the God who made you, and in the case of Israel, the God who had brought them out of captivity, and therefore it deserves death.

That's why God appointed such a harsh penalty in the Garden of Eden. Because to take of the fruit of the tree that God had commanded not to be taken was to revile the name of the God who made Adam and Eve.

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