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22 And Moses returned to הוהי and said, Adonai, why have you brought harm to this Ex we see it is את hand that brings forth the plague of frogs and in Ex.
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So also will be the word that I speak— it will not fail to do what I plan for it; it will do everything I send it to do. All of it is useful for teaching and helping people and for correcting them and showing them how to live. This is how someone who is dedicated to God becomes fully equipped and ready for any good work. It straightens us out and teaches us to do what is right. It is Gods way of preparing us in every way, fully equipped for every good thing God wants us to do.

They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. Those who would learn the things of God, and be assured of them, must know the Holy Scriptures, for they are the Divine revelation. The age of children is the age to learn; and those who would get true learning, must get it out of the Scriptures. They must not lie by us neglected, seldom or never looked into.

The Bible is a sure guide to eternal life. The prophets and apostles did not speak from themselves, but delivered what they received of God, 2 Peter It is profitable for all purposes of the Christian life. It is of use to all, for all need to be taught, corrected, and reproved.

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There is something in the Scriptures suitable for every case. Oh that we may love our Bibles more, and keep closer to them! Various hypotheses are found in the general commentaries, and we need not settle on an answer here. For our purposes, it is enough to observe that not everything that can be done should be done. If we want to work with God, rather than against him, we must choose to observe the limits God sets, rather than realizing everything possible in creation. Francis Schaeffer has pointed out that God didn't give Adam and Eve a choice between a good tree and an evil tree, but a choice whether or not to acquire the knowledge of evil.

They already knew good, of course. In making that tree, God opened up the possibility of evil, but in doing so God validated choice. All love is bound up in choice; without choice the word love is meaningless. God expects that those in relationship with him will be capable of respecting the limits that bring about good in creation.

Human creativity, for example, arises as much from limits as from opportunities. Architects find inspiration from the limits of time, money, space, materials, and purpose imposed by the client.

Painters find creative expression by accepting the limits of the media with which they choose to work, beginning with the limitations of representing three-dimensional space on a two-dimensional canvas. Writers find brilliance when they face page and word limits. How do you avoid failure? Jim Moats claims, "I believe that failure is the least efficient method for discovering limitations.

There are limits to healthy eating and exercise. There are limits by which we distinguish beauty from vulgarity, criticism from abuse, profit from greed, friendship from exploitation, service from slavery, liberty from irresponsibility, and authority from dictatorship. In practice it may be hard to know exactly where the line is, and it must be admitted that Christians have often erred on the side of conformity, legalism, prejudice, and a stifling dreariness, especially when proclaiming what other people should or should not do.

The Lord God took the man and put him in the garden of Eden to till it and keep it. The use of this terminology is not essential, but the idea it stands for seems clear in Genesis 1 and 2. It is not in our nature to be satisfied with things as they are, to receive provision for our needs without working, to endure idleness for long, to toil in a system of uncreative regimentation, or to work in social isolation.

Until this point, we have been discussing work in its ideal form, under the perfect conditions of the Garden of Eden. But then we come to Genesis Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, "Did God say, 'You shall not eat from any tree in the garden'? The serpent represents anti-god, the adversary of God.

Bruce Waltke notes that God's adversary is malevolent and wiser than human beings. He's shrewd as he draws attention to Adam and Eve's vulnerability even as he distorts God's command. He maneuvers Eve into what looks like a sincere theological discussion, but distorts it by emphasizing God's prohibition instead of his provision of the rest of the fruit trees in the garden.

In essence, he wants God's word to sound harsh and restrictive. In short, they turn what is good into evil. By choosing to disobey God, they break the relationships inherent in their own being. First, their relationship together—"bone of my bones and flesh of my flesh," as it had previously been Gen.

Eve likewise breaks humanity's relationship with the creatures of the earth by blaming the serpent for her own decision Gen.

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God speaks judgment against their sin and declares consequences that result in difficult toil. The serpent will have to crawl on its belly all its days Gen. The woman will face hard labor in delivering children, and also feel conflict over her desire for the man Gen. All in all, human beings will still do the work they were created to do, and God will still provide for their needs Gen.

But work will become more difficult, unpleasant, and liable to failure and unintended consequences.

It is important to note that when work became toil, it was not the beginning of work. Some people see the curse as the origin of work, but Adam and Eve had already worked the garden.

Work is not inherently a curse, but the curse affects the work. In fact, work becomes more important as a result of the Fall, not less, because more work is required now to yield the necessary results. Adam, made from dirt, will now struggle to till the soil until his body returns to dirt at his death Gen.

Domination of one person over another in marriage and work was not part of God's original plan, but sinful people made it a new way of relating when they broke the relationships that God had given them Gen. Two forms of evil confront us daily. The first is natural evil, the physical conditions on earth that are hostile to the life God intends for us. The second is moral evil, when people act with wills that are hostile to God's intentions. By acting in evil ways, we mar the creation and distance ourselves from God, and we mar the relationships we have with other people. We live in a fallen, broken world and we cannot expect life without toil.

The Fall created alienation between people and God, among people, and between people and the earth that was to support them. Suspicion of one another replaced trust and love. In the generations that followed, alienation nourished jealousy, rage, even murder. All workplaces today reflect that alienation between workers—to greater or lesser extent—making our work even more toilsome and less productive. Nonetheless, God continues to provide for them, even to the point of sewing clothes for them when they lack the skill themselves Gen.

The curse has not destroyed their ability to multiply Gen. The work of Genesis 1 and 2 continues. There is still ground to be tilled and phenomena of nature to be studied, described, and named. Men and women must still be fruitful, must still multiply, must still govern.

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But now, a second layer of work must also be accomplished—the work of healing, repairing, and restoring the things that go wrong and the evils that are committed. To put it in a contemporary context, the work of farmers, scientists, midwives, parents, leaders, and everyone in creative enterprises is still needed.

But so is the work of exterminators, doctors, funeral directors, corrections officers, forensic auditors, and everyone in professions that restrain evil, forestall disaster, repair damage, and restore health. Roughly speaking, there is twice as much work to do now than there was in the garden.

Genesis 4 details the first murder when Cain kills his brother Abel in a fit of angry jealousy. Both brothers bring the fruit of their work as offerings to God. Cain is a farmer, and he brings some of the fruit of the ground, with no indication in the biblical text that this is the first or the best of his produce Gen. Although both are producing food, they are neither working nor worshiping together. God looks with favor on the offering of Abel but not on that of Cain. In this first mention of anger in the Bible, God warns Cain not to give into despair, but to master his resentment and work for a better result in the future.

But Cain gives way to his anger instead and kills his brother Gen. God responds to the deed in these words:.