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Methodologically, the book's primary presumption is that the "materials collected here constitute a cultural document that supplements material learned from other fields such as ancient Near Eastern history, biblical studies, archaeology, and anthropology" p.
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Adhering closely and consistently to this presumption, the bulk of the volume presents B. The book's greatest strength is its absorbing discussion of Bedouin oral tradition— [End Page ] poetry, prose, proverbs, and genealogies—much of it recycled from B. The Bedouin stories published on pp. Analyzing Bedouin poetry in terms of expression, communication , and entertainment , B. Nowhere, however, is any attempt made to compare or contrast these ad hoc observations with contemporary analyses of ancient Hebrew poetry such as those of James L.
This is B. Yet the problems in this third volume cannot be ignored, arising as they do from well-meaning but naive attempts to correlate contemporary Arabic observation with ancient Hebrew literature. Blissfully unaware of current debate, traditionalist commentary here replaces the academic discipline of articulating conflicting viewpoints before one's conclusions, one example being the unsubstantiated claim that "most of the Bible is written in stages somewhere between the tenth and sixth centuries BCE" pp.
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Abraham and Lot’s Bedouin-Style Hospitality
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