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Sarada Devi ; About this sound Sharodā Debi (help·info)) (22 December – 20 July ), Sarada Devi is also reverentially addressed as the Holy Mother (Sri Sri Maa) by situated at Dakshineshwar is based on the ideals and life of Sri Sri Maa. 2 Teachings and quotes; 3 Impact and legacy; 4 See also; 5 Notes​.
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• Sri Sarada Devi, The Holy Mother: Her Teachings and Conversations
• Sarada Devi [WorldCat Identities]
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• Sarada Devi
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They simultaneously demonstrated the ideals of the householder and of the monastic ways of life. Ramakrishna asked her to continue his mission after his death and instructed his disciples to not make any distinction between himself and her. After Ramakrishna passed away, Sri Sarada Devi served as guide and inspiration for this spiritual movement.

Sarada Devi did not write any books; her words and reminiscences have been recorded by her disciples. Quotes from Sri Sarada Devi. It is the eternal relationship. Never fear. When the plant is tender, it should be hedged around. But when it has grown big, not even cows and goats can injure it. Spiritual practices in a solitary place are essential. To view it is a spiritual experience.

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Holy Mother, Sri Sarada Devi. Home About Us Vedanta Vedanta. Two twin foetus, brother and sister Boy and Girl discuss whether Mother exists or not, whether there is life after birth or not. Logic versus intuition; good reasoning versus feelings.

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With a passion for art and the penchant to be Have you ever wanted to disappear? Have you ever wondered what heartache will feel like Have you ever wondered what heartache will feel like in the future? Have you ever missed a drama in the office?

Have you ever taken your vacuum cleaner's advice? Love, loss and madness fill the Mother's Love. Sri Sarada Devi or Sri Sri Maa is one of the notable woman saints and mystics of the nineteenth century. She paved the way for the future generation of women to take up monasticity as the means and end of life. Sri Sarada Devi played an important role in the growth of the Ramakrishna Movement.

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Sri Sarada Devi was born in Joyrambati. At the age of five she was betrothed to Sri Ramakrishna, whom she joined at Dakshineswar Kali temple when she was in her late teens. According to her biographers, both lived lives of unbroken continence, showing the ideals of a householder and of the monastic ways of life. Saradamani Devi was born of Brahmin parents as the eldest daughter on 29 December , in the quiet village of Jayrambati in present-day West Bengal, India.

Her father Ramchandra earned his living as a farmer and through the performance of priestly duties.

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According to traditional accounts, Ramachandra and Syama Sundari had visions and supernatural events foretelling the birth of a divine being as their daughter. Sarada lived the simple life of an Indian village girl.

As a child Sarada then known as Saradamani was fascinated by traditional Hindu folklore and narratives. As in the case of most girls of rural upbringing, she did not receive any formal education but learned to serve others as she helped her mother run a large household and looked after her younger brothers.

During the terrible famine of , Sarada worked ceaselessly as her family served food to hungry people. She was interested in the clay models of goddesses Kali and Lakshmi, which she worshiped regularly. She is said to have started meditating from her childhood and traditional accounts recount her mystic visions and experiences.

According to Sarada Devi, she used to see a bevy of eight girls of her age coming from an unknown place and escorting her in her chores during her childhood. Ramakrishna then known as Gadadhar Chattopadhayay and a priest of the Dakshineswar Kali Temple since was practising spiritual austerities.

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His mother and brother thought that a marriage would be a good steadying effect on him, by diverting his attention away from spiritual austerities and visions. It is reported that Ramakrishna himself indicated Saradamani as the bride.

In May , Sarada was betrothed to Ramakrishna. Sarada was 5 years old and Ramakrishna was 23; the age difference was typical for 19th century rural Bengal. After the betrothal, Sarada was left to the care of her parents and Ramakrishna returned to Dakshineswar. Sarada next met Ramakrishna when she was fourteen years old, and she spent three months with him at Kamarpukur.

There, Ramakrishna imparted to Sarada instructions on meditation and spiritual life. Sarada joined Ramakrishna at Dakshineswar in on her own accord when she was eighteen, after hearing these rumours about his mental health. She found Ramakrishna to be a kind and caring person.